14 Go, send up your cry for help to the gods of your selection; let them be your saviours in the time of your trouble.
And he will say, Where are their gods, the rock in which they put their faith? Who took the fat of their offerings, and the wine of their drink offering? Let them now come to your help, let them be your salvation.
I said I would send them wandering far away, I would make all memory of them go from the minds of men: But for the fear that their haters, uplifted in their pride, might say, Our hand is strong, the Lord has not done all this. For they are a nation without wisdom; there is no sense in them.
And in the middle of the day, Elijah made sport of them, saying, Give louder cries, for he is a god; he may be deep in thought, or he may have gone away for some purpose, or he may be on a journey, or by chance he is sleeping and has to be made awake. So they gave loud cries, cutting themselves with knives and swords, as was their way, till the blood came streaming out all over them.
But Elisha said to the king of Israel, What have I to do with you? go to the prophets of your father and your mother. And the king of Israel said, No; for the Lord has got these three kings together to give them up into the hands of Moab.
You were not controlled by my guiding, and would have nothing to do with my sharp words: So in the day of your trouble I will be laughing; I will make sport of your fear; When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you.
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Commentary on Judges 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Jud 10:1-5. Tola Judges Israel in Shamir.
1. after Abimelech there arose to defend Israel, Tola—that is, "to save." Deliverance was necessary as well from intestine usurpation as from foreign aggression.
the son of Puah—He was uncle to Abimelech by the father's side, and consequently brother of Gideon; yet the former was of the tribe of Issachar, while the latter was of Manasseh. They were, most probably, uterine brothers.
dwelt in Shamir in mount Ephraim—As a central place, he made it the seat of government.
3. Jair, a Gileadite—This judge was a different person from the conqueror of that northeastern territory, and founder of Havoth-jair, or "Jair's villages" (Nu 32:41; De 3:14; Jos 13:3; 1Ch 2:22).
4. he had thirty sons that rode on thirty ass colts—This is a characteristic trait of Eastern manners in those early times; and the grant of a village to each of his thirty sons was a striking proof of his extensive possessions. His having thirty sons is no conclusive evidence that he had more than one wife, much less that he had more than one at a time. There are instances, in this country, of men having as many children by two successive wives.
Jud 10:6-9. Israel Oppressed by the Philistines and Ammonites.
6. the children of Israel did evil again in the sight of the Lord—This apostasy seems to have exceeded every former one in the grossness and universality of the idolatry practised.
7. Philistines, and … the children of Ammon—The predatory incursions of these two hostile neighbors were made naturally on the parts of the land respectively contiguous to them. But the Ammonites, animated with the spirit of conquest, carried their arms across the Jordan; so that the central and southern provinces of Canaan were extensively desolated.
Jud 10:10-15. They Cry to God.
10. The children of Israel cried unto the Lord, saying, We have sinned against thee—The first step of repentance is confession of sin, and the best proof of its sincerity is given by the transgressor, when he mourns not only over the painful consequences which have resulted from his offenses to himself, but over the heinous evil committed against God.
11. the Lord said … Did I not deliver you from the Egyptians—The circumstances recorded in this and the following verses were not probably made through the high priest, whose duty it was to interpret the will of God.
12. Maonites—that is, "Midianites."
Jud 10:16-18. They Repent; God Pities Them.
16. they put away the strange gods … and served the Lord; and his soul was grieved for the misery of Israel—On their abandonment of idolatry and return to purity of worship, God graciously abridged the term of national affliction and restored times of peace.
17, 18. the children of Ammon were gathered together—From carrying on guerrilla warfare, the Ammonites proceeded to a continued campaign. Their settled aim was to wrest the whole of the trans-jordanic territory from its actual occupiers. In this great crisis, a general meeting of the Israelitish tribes was held at Mizpeh. This Mizpeh was in eastern Manasseh (Jos 11:3).