27 So I have done no wrong against you, but you are doing wrong to me in fighting against me: may the Lord, who is Judge this day, be judge between the children of Israel and the children of Ammon.
After whom has the king of Israel come out? for whom are you searching? for a dead dog, an insect.
And see, my father, see the skirt of your robe in my hand: for the fact that I took off the skirt of your robe and did not put you to death is witness that I have no evil purpose, and I have done you no wrong, though you are waiting for my life to take it.
Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right?
And Sarai said to Abram, May my wrong be on you: I gave you my servant for your wife and when she saw that she was with child, she no longer had any respect for me: may the Lord be judge between you and me.
To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete,
From now on, the crown of righteousness is made ready for me, which the Lord, the upright judge, Will give to me at that day: and not only to me, but to all those who have had love for his revelation.
For we all have to come before Christ to be judged; so that every one of us may get his reward for the things done in the body, good or bad.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge. For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God. So every one of us will have to give an account of himself to God.
The Father is not the judge of men, but he has given all decisions into the hands of the Son; So that all men may give honour to the Son even as they give honour to the Father. He who gives no honour to the Son gives no honour to the Father who sent him.
Those who make war against the Lord will be broken; against them he will send his thunder from heaven: the Lord will be judge of the ends of the earth, he will give strength to his king, lifting up the horn of him on whom the holy oil has been put.
Have joy, O young man, while you are young; and let your heart be glad in the days of your strength, and go in the ways of your heart, and in the desire of your eyes; but be certain that for all these things God will be your judge.
Be lifted up, O judge of the earth; let their reward come to the men of pride.
Up! O God, come as judge of the earth; for all the nations are your heritage.
And let the heavens make clear his righteousness; for God himself is the judge. (Selah.)
God is the judge of the upright, and is angry with the evil-doers every day.
The Lord will be judge of the peoples; give a decision for me, O Lord, because of my righteousness, and let my virtue have its reward. O let the evil of the evil-doer come to an end, but give strength to the upright: for men's minds and hearts are tested by the God of righteousness.
There an upright man might put his cause before him; and I would be free for ever from my judge.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Judges 11
Commentary on Judges 11 Matthew Henry Commentary
Chapter 11
This chapter gives as the history of Jephthah, another of Israel's judges, and numbered among the worthies of the Old Testament, that by faith did great things (Heb. 11:32), though he had not such an extraordinary call as the rest there mentioned had. Here we have,
Jdg 11:1-3
The princes and people of Gilead we left, in the close of the foregoing chapter, consulting about the choice of a general, having come to this resolve, that whoever would undertake to lead their forces against the children of Ammon should by common consent be head over all the inhabitants of Gilead. The enterprise was difficult, and it was fit that so great an encouragement as this should be proposed to him that would undertake it. Now all agreed that Jephthah, the Gileadite, was a mighty man of valour, and very fit for that purpose, none so fit as he, but he lay under three disadvantages:-
Jdg 11:4-11
Here is,
Jdg 11:12-28
We have here the treaty between Jephthah, now judge of Israel, and the king of the Ammonites (who is not named), that the controversy between the two nations might, if possible, be accommodated without the effusion of blood.
Neither Jephthah's apology, nor his appeal, wrought upon the king of the children of Ammon; they had found the sweets of the spoil of Israel, in the eighteen years wherein they had oppressed them (ch. 10:8), and hoped now to make themselves masters of the tree with the fruit of which they had so often enriched themselves. He hearkened not to the words of Jephthah, his heart being hardened to his destruction.
Jdg 11:29-40
We have here Jephthah triumphing in a glorious victory, but, as an alloy to his joy, troubled and distressed by an unadvised vow.