10 The hand of her hater is stretched out over all her desired things; for she has seen that the nations have come into her holy place, about whom you gave orders that they were not to come into the meeting of your people.
We are shamed because bitter words have come to our ears; our faces are covered with shame: for men from strange lands have come into the holy places of the Lord's house.
No Ammonite or Moabite or any of their people to the tenth generation may come into the meeting of the Lord's people:
Jerusalem keeps in mind, in the days of her sorrow and of her wanderings, all the desired things which were hers in days gone by; when her people came into the power of her hater and she had no helper, her attackers saw their desire effected on her and made sport of her destruction.
Our holy and beautiful house, where our fathers gave praise to you, is burned with fire; and all the things of our desire have come to destruction. In view of all this, will you still do nothing, O Lord? will you keep quiet, and go on increasing our punishment?
Sending out their voices like lions among your worshippers; they have put up their signs to be seen. They are cutting down, like a man whose blade is lifted up against the thick trees. Your doors are broken down with hammers and iron blades. They have put on fire your holy place; they have made the place of your name unclean, pulling it down to the earth. They have said in their hearts, Let us put an end to them all together; they have given over to the fire all God's places of worship in the land.
And he said to them, Make the house unclean, make the open places full of dead: go forward and send destruction on the town.
But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be clear to the reader), then let those who are in Judaea go quickly to the mountains:
To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.
<A Psalm. Of Asaph.> O God, the nations have come into your heritage; they have made your holy Temple unclean; they have made Jerusalem a mass of broken walls. They have given the bodies of your servants as food to the birds of the air, and the flesh of your saints to the beasts of the earth. Their blood has been flowing like water round about Jerusalem; there was no one to put them in their last resting-place. We are looked down on by our neighbours, we are laughed at and made sport of by those who are round us. How long, O Lord? will you be angry for ever? will your wrath go on burning like fire? Let your wrath be on the nations who have no knowledge of you, and on the kingdoms who have not made prayer to your name. For they have taken Jacob for their meat, and made waste his house.
And my face will be turned away from them, and they will make my secret place unholy: violent men will go into it and make it unholy.
And the brass pillars which were in the house of the Lord, and the wheeled bases and the great brass water-vessel in the house of the Lord, were broken up by the Chaldaeans, who took all the brass away to Babylon. And the pots and the spades and the scissors for the lights and the spoons, and all the brass vessels used in the Lord's house, they took away. And the cups and the fire-trays and the basins and the pots and the supports for the lights and the spoons and the wide basins; the gold of the gold vessels, and the silver of the silver vessels, the captain of the armed men took away. The two pillars, the great water-vessel, and the twelve brass oxen which were under it, and the ten wheeled bases, which King Solomon had made for the house of the Lord: the brass of all these vessels was without weight.
And he had the house of the Lord and the king's house and all the houses of Jerusalem, even every great house, burned with fire:
And more than this, I will give all the wealth of this town and all its profits and all its things of value, even all the stores of the kings of Judah will I give into the hands of their haters, who will put violent hands on them and take them away to Babylon.
Why have evil men gone over your holy place, so that it has been crushed under the feet of our haters?
For this cause my people are taken away as prisoners into strange countries for need of knowledge: and their rulers are wasted for need of food, and their loud-voiced feasters are dry for need of water. For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Lamentations 1
Commentary on Lamentations 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Lamentations of Jeremiah
Chapter 1
We have here the first alphabet of this lamentation, twenty-two stanzas, in which the miseries of Jerusalem are bitterly bewailed and her present deplorable condition is aggravated by comparing it with her former prosperous state; all along, sin is acknowledged and complained of as the procuring cause of all these miseries; and God is appealed to for justice against their enemies and applied to for compassion towards them. The chapter is all of a piece, and the several remonstrances are interwoven; but here is,
Lam 1:1-11
Those that have any disposition to weep with those that weep, one would think, should scarcely be able to refrain from tears at the reading of these verses, so very pathetic are the lamentations here.
Lam 1:12-22
The complaints here are, for substance, the same with those in the foregoing part of the chapter; but in these verses the prophet, in the name of the lamenting church, does more particularly acknowledge the hand of god in these calamities, and the righteousness of his hand.