18 And if a man has sex relations with a woman and his seed goes out from him, the two of them will have to be bathed in water and will be unclean till evening.
And the priest, answering David, said, I have no common bread here but there is holy bread; if only the young men have kept themselves from women. And David in answer said to the priest, Certainly women have been kept from us; and as has been done before when I have gone out the arms of the young men were made holy, even though it was a common journey; how much more today will their arms be made holy.
This I say, then, and give witness in the Lord, that you are to go no longer in the way of the Gentiles whose minds are turned to that which has no profit, Whose thoughts are dark, to whom the life of God is strange because they are without knowledge, and their hearts have been made hard; Who having no more power of feeling, have given themselves up to evil passions, to do all unclean things with overmuch desire.
But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints; And let there be no low behaviour, or foolish talk, or words said in sport, which are not right, but in place of them the giving of praise. Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God. Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him. Have no part with such men; For you at one time were dark, but now are light in the Lord: let your behaviour be that of children of light (Because the fruit of the light is in all righteousness and in everything which is good and true), Testing by experience what is well-pleasing to the Lord; And have no company with the works of the dark, which give no fruit, but make their true quality clear;
For the purpose of God for you is this: that you may be holy, and may keep yourselves from the desires of the flesh; So that every one of you may keep his body holy and in honour; Not in the passion of evil desires, like the Gentiles, who have no knowledge of God;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 15
Commentary on Leviticus 15 Matthew Henry Commentary
Chapter 15
In this chapter we have laws concerning other ceremonial uncleannesses contracted either by bodily disease like that of the leper, or some natural incidents, and this either,
Lev 15:1-18
We have here the law concerning the ceremonial uncleanness that was contracted by running issues in men. It is called in the margin (v. 2) the running of the reins: a very grievous and loathsome disease, which was, usually the effect and consequent of wantonness and uncleanness, and a dissolute course of life, filling men's bones with the sins of their youth, and leaving them to mourn at the last, when all the pleasures of their wickedness have vanished, and nothing remains but the pain and anguish of a rotten carcase and a wounded conscience. And what fruit has the sinner then of those things whereof he has so much reason to be ashamed? Rom. 6:21. As modesty is an ornament of grace to the head and chains about the neck, so chastity is health to the navel and marrow to the bones; but uncleanness is a wound and dishonour, the consumption of the flesh and the body, and a sin which is often its own punishment more than any other. It was also sometimes inflicted by the righteous hand of God for other sins, as appears by David's imprecation of a curse upon the family of Joab, for the murder of Abner. 2 Sa. 3:29, Let there not fail from the house of Joab one that hath an issue, or is a leper. A vile disease for vile deserts. Now whoever had this disease upon him,
Lev 15:19-33
This is concerning the ceremonial uncleanness which women lay under from their issues, both those that were regular and healthful, and according to the course of nature (v. 19-24), and those that were unseasonable, excessive, and the disease of the body; such was the bloody issue of that poor woman who was suddenly cured by touching the hem of Christ's garment, after she had lain twelve years under her distemper, and had spent her estate upon physicians and physic in vain. This made the woman that was afflicted with it unclean (v. 25) and every thing she touched unclean, v. 26, 27. And if she was cured, and found by seven days' trial that she was perfectly free from her issue of blood, she was to be cleansed by the offering of two turtle-doves or two young pigeons, to make an atonement for her, v. 28, 29. All wicked courses, particularly idolatries, are compared to the uncleanness of a removed woman (Eze. 36:17), and, in allusion to this, it is said of Jerusalem (Lam. 1:9), Her filthiness is in her skirts, so that (as it follows, v. 17) she was shunned as a menstruous woman.