5 And anyone touching his bed is to have his clothing washed and his body bathed in water and be unclean till evening.
Whoever takes away the dead body of one of them is to have his clothing washed, and will be unclean till evening.
And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.
Make me free from sin with hyssop: let me be washed whiter than snow.
And I said to him, My lord, you have knowledge. And he said to me, These are they who came through the great testing, and their robes have been washed and made white in the blood of the Lamb.
Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water:
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.
And I will make you free from all your unclean ways: and at my voice the grain will come up and be increased, and I will not let you be short of food.
And I will put clean water on you so that you may be clean: from all your unclean ways and from all your images I will make you clean.
Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning;
Anyone who takes away the dead body of one of these is to have his clothing washed and be unclean till evening.
I will make my hands clean from sin; so will I go round your altar, O Lord;
Anything touched by the unclean person will be unclean; and any person touching it will be unclean till evening.
And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.
And, in addition, anyone who goes into the house at any time, while it is shut up, will be unclean till evening. And anyone who has been sleeping in the house will have to have his clothing washed; and anyone who takes food in that house will have to have his clothing washed.
And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days. And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes--all his hair is to be cut off--and he will have his clothing washed and his body bathed in water and he will be clean.
And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.
The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 15
Commentary on Leviticus 15 Matthew Henry Commentary
Chapter 15
In this chapter we have laws concerning other ceremonial uncleannesses contracted either by bodily disease like that of the leper, or some natural incidents, and this either,
Lev 15:1-18
We have here the law concerning the ceremonial uncleanness that was contracted by running issues in men. It is called in the margin (v. 2) the running of the reins: a very grievous and loathsome disease, which was, usually the effect and consequent of wantonness and uncleanness, and a dissolute course of life, filling men's bones with the sins of their youth, and leaving them to mourn at the last, when all the pleasures of their wickedness have vanished, and nothing remains but the pain and anguish of a rotten carcase and a wounded conscience. And what fruit has the sinner then of those things whereof he has so much reason to be ashamed? Rom. 6:21. As modesty is an ornament of grace to the head and chains about the neck, so chastity is health to the navel and marrow to the bones; but uncleanness is a wound and dishonour, the consumption of the flesh and the body, and a sin which is often its own punishment more than any other. It was also sometimes inflicted by the righteous hand of God for other sins, as appears by David's imprecation of a curse upon the family of Joab, for the murder of Abner. 2 Sa. 3:29, Let there not fail from the house of Joab one that hath an issue, or is a leper. A vile disease for vile deserts. Now whoever had this disease upon him,
Lev 15:19-33
This is concerning the ceremonial uncleanness which women lay under from their issues, both those that were regular and healthful, and according to the course of nature (v. 19-24), and those that were unseasonable, excessive, and the disease of the body; such was the bloody issue of that poor woman who was suddenly cured by touching the hem of Christ's garment, after she had lain twelve years under her distemper, and had spent her estate upon physicians and physic in vain. This made the woman that was afflicted with it unclean (v. 25) and every thing she touched unclean, v. 26, 27. And if she was cured, and found by seven days' trial that she was perfectly free from her issue of blood, she was to be cleansed by the offering of two turtle-doves or two young pigeons, to make an atonement for her, v. 28, 29. All wicked courses, particularly idolatries, are compared to the uncleanness of a removed woman (Eze. 36:17), and, in allusion to this, it is said of Jerusalem (Lam. 1:9), Her filthiness is in her skirts, so that (as it follows, v. 17) she was shunned as a menstruous woman.