19 And you may not have sex connection with your mother's sister or your father's sister, for they are his near relations: their sin will be on them.
You may not have sex connection with anyone who is a near relation: I am the Lord.
And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven.
You may not have sex connection with your father's sister, for she is your father's near relation. You may not have sex connection with your mother's sister, for she is your mother's near relation. You may not have sex relations with the wife of your father's brother, for she is of your family; Or with your daughter-in-law, for she is your son's wife, and you may not take her. You may not have sex relations with your brother's wife, for she is your brother's. You may not take as wife a woman and her daughter, or her son's daughter or her daughter's daughter, for they are of one family: it is an act of shame. And you may not take as wife a woman and at the same time her sister, to be in competition with her in her life-time. And you may not go near a woman or have sex relations with her when she is unclean, at her regular time. And you may not have sex relations with your neighbour's wife, making yourself unclean with her. And you may not make any of your children go through the fire as an offering to Molech, and you may not put shame on the name of your God: I am the Lord. You may not have sex relations with men, as you do with women: it is a disgusting thing. And you may not have sex relations with a beast, making yourself unclean with it; and a woman may not give herself to a beast: it is an unnatural act. Do not make yourself unclean in any of these ways; for so have those nations whom I am driving out from before you made themselves unclean: And the land itself has become unclean; so that I have sent on it the reward of its wrongdoing, and the land itself puts out those who are living in it. So then keep my rules and my decisions, and do not do any of these disgusting things, those of you who are Israelites by birth, or any others who are living with you: (For all these disgusting things were done by the men of this country who were there before you, and the land has been made unclean by them;) So that the land may not put you out from it, when you make it unclean, as it put out the nations which were there before you. For all those who do any of these disgusting things will be cut off from among their people. So then, keep my orders, so that you may not do any of these disgusting things which were done before you, or make yourselves unclean through them: I am the Lord your God.
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Commentary on Leviticus 20 Keil & Delitzsch Commentary
Punishments for the Vices and crimes Prohibited in Ch. 18 and 19. - The list commences with idolatry and soothsaying, which were to be followed by extermination, as a practical apostasy from Jehovah, and a manifest breach of the covenant.
Whoever, whether an Israelite or a foreigner in Israel, dedicated of his seed (children) to Moloch (see Leviticus 18:21), was to be put to death. The people of the land were to stone him. בּאבן רגם , lapide obruere , is synonymous with סקל , lit., lapidem jacere: this was the usual punishment appointed in the law for cases in which death was inflicted, either as the result of a judicial sentence, or by the national community.
By this punishment the nation only carried out the will of Jehovah; for He would cut off such a man (see at Leviticus 17:10 and Leviticus 18:21) for having defiled the sanctuary of Jehovah and desecrated the name of Jehovah, not because he had brought the sacrifice to Moloch into the sanctuary of Jehovah, as Movers supposes, but in the same sense in which all the sins of Israel defiled the sanctuary in their midst (Leviticus 15:31; Leviticus 16:16).
If the people, however (the people of the land), should hide their eyes from him (on the dagesh in חעלּם and יעלּימוּ see the note on Leviticus 4:13-21), from an unscrupulous indifference or a secret approval of his sin, the Lord would direct His face against him and his family, and cut him off with all that went a whoring after him.
He would also do the same to every soul that turned to familiar spirits and necromantists (Leviticus 19:31, cf. Exodus 22:17), “to go a whoring after them,” i.e., to make himself guilty of idolatry by so doing, such practices being always closely connected with idolatry.
For the Israelites were to sanctify themselves, i.e., to keep themselves pure from all idolatrous abominations, to be holy because Jehovah was holy (Leviticus 11:44; Leviticus 19:2), and to keep the statutes of their God who sanctified them (Exodus 31:13).
Whoever cursed father or mother was to be punished with death (Leviticus 19:3); “ His blood would be upon him .” The cursing of parents was a capital crime (see at Leviticus 17:4, and for the plural דּמיו Exodus 22:1 and Genesis 4:10), which was to return upon the doer of it, according to Genesis 9:6. The same punishment was to be inflicted upon adultery (Leviticus 20:10, cf. Leviticus 18:20), carnal intercourse with a father's wife (Leviticus 20:11, cf. Leviticus 18:7-8) or with a daughter-in-law (Leviticus 20:12, cf. Leviticus 18:17), sodomy (Leviticus 20:13, cf. Leviticus 18:22), sexual intercourse with a mother and her daughter, in which case the punishment was to be heightened by the burning of the criminals when put to death (Leviticus 20:14, cf. Leviticus 18:17), lying with a beast (Leviticus 20:15, Leviticus 20:16, cf. Leviticus 18:23), sexual intercourse with a half-sister (Leviticus 20:17, cf. Leviticus 18:9 and Leviticus 18:11), and lying with a menstruous woman (Leviticus 20:18, cf. Leviticus 18:19). The punishment of death, which was to be inflicted in all these cases upon both the criminals, and also upon the beast that had been abused (Leviticus 20:15, Leviticus 20:16), was to be by stoning, according to Leviticus 20:2, Leviticus 20:27, and Deuteronomy 22:21.; and by the burning (Leviticus 20:14) we are not to understand death by fire, or burning alive, but, as we may clearly see from Joshua 7:15 and Joshua 7:25, burning the corpse after death. This was also the case in Leviticus 21:9 and Genesis 38:24.
No civil punishment, on the other hand, to be inflicted by the magistrate or by the community generally, was ordered to follow marriage with an aunt, the sister of father or mother (Leviticus 20:19, cf. Leviticus 18:12-13), with an uncle's wife (Leviticus 20:20, cf. Leviticus 18:4), or with a sister-in-law, a brother's wife (Leviticus 20:21, cf. Leviticus 18:16). In all these cases the threat is simply held out, “they shall bear their iniquity,” and (according to Leviticus 20:20, Leviticus 20:21) “die childless;” that is to say, God would reserve the punishment to Himself (see at Leviticus 18:14). In the list of punishments no reference is made to intercourse with a mother (Leviticus 18:7) or a granddaughter (Leviticus 18:10), as it was taken for granted that the punishment of death would be inflicted in such cases as these; just as marriage with a daughter or a full sister is passed over in the prohibitions in ch. 18.
The list of punishments concludes, like the prohibitions in Leviticus 18:24., with exhortations to observe the commandments and judgments of the Lord, and to avoid such abominations (on Leviticus 18:22 cf. Leviticus 18:3-5, Leviticus 18:26, Leviticus 18:28, Leviticus 18:30; and on Leviticus 18:23 cf. Leviticus 18:3 and Leviticus 18:24). The reason assigned for the exhortations is, that Jehovah was about to give them for a possession the fruitful land, whose inhabitants He had driven out because of their abominations, and that Jehovah was their God, who had separated Israel from the nations. For this reason (Leviticus 18:25) they were also to sever (make distinctions) between clean and unclean cattle and birds, and not make their souls (i.e., their persons) abominable through unclean animals, with which the earth swarmed, and which God had “ separated to make unclean, ” i.e., had prohibited them from eating or touching when dead, because they defiled (see ch. 11). For (Leviticus 18:26) they were to be holy, because Jehovah their God was holy, who had severed them from the nations, to belong to Him, i.e., to be the nation of His possession (see Exodus 19:4-6).
But because Israel was called to be the holy nation of Jehovah, every one, ether man or woman, in whom there was a heathenish spirit of soothsaying, was to be put to death, viz., stoned (cf. Leviticus 19:31), to prevent defilement by idolatrous abominations.