22 But the father said to his servants, Get out the first robe quickly, and put it on him, and put a ring on his hand and shoes on his feet:
Then Pharaoh took off his ring from his hand and put it on Joseph's hand, and he had him clothed with the best linen, and put a chain of gold round his neck;
And there was given to every one a white robe, and they were ordered to take their rest for a little time, till the number was complete of the other servants, their brothers, who would be put to death, even as they had been.
Now Joshua was clothed in unclean robes, and he was in his place before the angel. And he made answer and said to those who were there before him, Take the unclean robes off him, and let him be clothed in clean robes; And let them put a clean head-dress on his head. So they put a clean head-dress on his head, clothing him with clean robes: and to him he said, See, I have taken your sin away from you.
And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther put Mordecai over the family of Haman.
I will be full of joy in the Lord, my soul will be glad in my God; for he has put on me the clothing of salvation, covering me with the robe of righteousness, as the husband puts on a fair head-dress, and the bride makes herself beautiful with jewels.
After these things I saw a great army of people more than might be numbered, out of every nation and of all tribes and peoples and languages, taking their places before the high seat and before the Lamb, dressed in white robes, and with branches in their hands,
But you have some names in Sardis who have kept clean their robes; and as a reward they will go in white with me. He who overcomes will be dressed in white, and I will not take his name from the book of life, and I will give witness to his name before my Father, and before his angels.
That you are to put away, in relation to your earlier way of life, the old man, which has become evil by love of deceit; And be made new in the spirit of your mind, And put on the new man, to which God has given life, in righteousness and a true and holy way of living.
That he might make them free who were under the law, and that we might be given the place of sons. And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father.
For all those of you who were given baptism into Christ did put on Christ.
For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.
Then I had you washed with water, washing away all your blood and rubbing you with oil. And I had you clothed with needlework, and put leather shoes on your feet, folding fair linen about you and covering you with silk. And I made you fair with ornaments and put jewels on your hands and a chain on your neck. And I put a ring in your nose and ear-rings in your ears and a beautiful crown on your head. So you were made beautiful with gold and silver; and your clothing was of the best linen and silk and needlework; your food was the best meal and honey and oil: and you were very beautiful.
In the great house the king's daughter is all shining: her clothing is worked with gold.
He makes my feet like roes' feet, and puts me on high places.
Your shoes will be iron and brass; and as your days, so may your work be.
And one of the rulers made answer, saying to me, These who have on white robes, who are they, and where did they come from? And I said to him, My lord, you have knowledge. And he said to me, These are they who came through the great testing, and their robes have been washed and made white in the blood of the Lamb.
He who has ears, let him give ear to what the Spirit says to the churches. To him who overcomes I will give of the secret manna, and I will give him a white stone, and on the stone a new name, of which no one has knowledge but he to whom it is given.
Be ready with the good news of peace as shoes on your feet;
In whom you, having been given the true word, the good news of your salvation, and through your faith in him, were given the sign of the Holy Spirit of hope, Which is the first-fruit of our heritage, till God gets back that which is his, to the praise of his glory.
That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
But when the king came in to see the guests, he saw there a man who had not on a guest's robe; And he says to him, Friend, how came you in here not having a guest's robe? And he had nothing to say.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 15
Commentary on Luke 15 Matthew Henry Commentary
Chapter 15
Evil manners, we say, beget good laws; so, in this chapter, the murmuring of the scribes and Pharisees at the grace of Christ, and the favour he showed to publicans and sinners, gave occasion for a more full discovery of that grace than perhaps otherwise we should have had in these three parables which we have in this chapter, the scope of all of which is the same, to show, not only what God had said and sworn in the Old Testament, that he had no pleasure in the death and ruin of sinners, but that he had great pleasure in their return and repentance, and rejoices in the gracious entertainment he gives them thereupon. Here is,
Luk 15:1-10
Here is,
Luk 15:11-32
We have here the parable of the prodigal son, the scope of which is the same with those before, to show how pleasing to God the conversion of sinners is, of great sinners, and how ready he is to receive and entertain such, upon their repentance; but the circumstances of the parable do much more largely and fully set forth the riches of gospel grace than those did, and it has been, and will be while the world stands, of unspeakable use to poor sinners, both to direct and to encourage them in repenting and returning to God. Now,
The younger son is the prodigal, whose character and case are here designed to represent that of a sinner, that of every one of us in our natural state, but especially of some. Now we are to observe concerning him,
Now the condition of the prodigal in this ramble of his represents to us a sinful state, that miserable state into which man is fallen.