28 But he was angry and would not go in; and his father came out and made a request to him to come in.
And the Lord said to Jonah, Have you any right to be angry about the vine? And he said, I have a right to be truly angry.
But this seemed very wrong to Jonah, and he was angry. And he made prayer to the Lord and said, O Lord, is this not what I said when I was still in my country? This is why I took care to go in flight to Tarshish: for I was certain that you were a loving God, full of pity, slow to be angry and great in mercy, and ready to be turned from your purpose of evil. So now, O Lord, give ear to my prayer and take my life from me; for death is better for me than life. And the Lord said, Have you any right to be angry?
But in Cain and his offering he had no pleasure. And Cain was angry and his face became sad. And the Lord said to Cain, Why are you angry? and why is your face sad? If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master.
But the Jews, working up the feelings of the God-fearing women of high position and of the chief men of the town, got an attack started against Paul and Barnabas, driving them out of those parts.
So we are the representatives of Christ, as if God was making a request to you through us: we make our request to you, in the name of Christ, be at peace with God.
But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.
But some Jews came to that place from Antioch and Iconium, and got control over the people; and after stoning Paul, they had him pulled out of the town, taking him for dead.
But those Jews who had not the faith, made the minds of the Gentiles bitter against the brothers.
And Eliab, his oldest brother, hearing what David said to the men, was moved to wrath against David, and said, Why have you come here? Into whose care have you given that little flock of sheep in the waste land? I have knowledge of your pride and the evil of your heart, you have come down to see the fight.
But when the Jews saw such a great number of people, they were full of envy and said evil words against Paul's preaching.
And that teaching about a change of heart and forgiveness of sins is to be given to Jerusalem first and to all nations in his name.
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who were sent to her! again and again would I have taken your children to myself, as a bird takes her young ones under her wings, but you would not!
Now when the Pharisee in whose house he was saw it, he said to himself, This man, if he was a prophet, would be conscious what sort of woman this is who has put her hands on him, that she is a sinner.
And when they got it, they made a protest against the master of the house,
Give ear to the word of the Lord, you who are in fear at his word: your countrymen, hating you, and driving you out because of my name, have said, Let the Lord's glory be made clear, so that we may see your joy; but they will be put to shame.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 15
Commentary on Luke 15 Matthew Henry Commentary
Chapter 15
Evil manners, we say, beget good laws; so, in this chapter, the murmuring of the scribes and Pharisees at the grace of Christ, and the favour he showed to publicans and sinners, gave occasion for a more full discovery of that grace than perhaps otherwise we should have had in these three parables which we have in this chapter, the scope of all of which is the same, to show, not only what God had said and sworn in the Old Testament, that he had no pleasure in the death and ruin of sinners, but that he had great pleasure in their return and repentance, and rejoices in the gracious entertainment he gives them thereupon. Here is,
Luk 15:1-10
Here is,
Luk 15:11-32
We have here the parable of the prodigal son, the scope of which is the same with those before, to show how pleasing to God the conversion of sinners is, of great sinners, and how ready he is to receive and entertain such, upon their repentance; but the circumstances of the parable do much more largely and fully set forth the riches of gospel grace than those did, and it has been, and will be while the world stands, of unspeakable use to poor sinners, both to direct and to encourage them in repenting and returning to God. Now,
The younger son is the prodigal, whose character and case are here designed to represent that of a sinner, that of every one of us in our natural state, but especially of some. Now we are to observe concerning him,
Now the condition of the prodigal in this ramble of his represents to us a sinful state, that miserable state into which man is fallen.