35 And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.
See my servant, whom I am supporting, my loved one, in whom I take delight: I have put my spirit on him; he will give the knowledge of the true God to the nations.
I am able to see all my bones; their looks are fixed on me:
And the Pharisees, who had a great love of money, hearing these things, were making sport of him.
See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles.
If you are the Christ, say so. But he said, If I say so you will not have belief; And if I put a question to you, you will not give an answer. But in the future the Son of man will be seated at the right hand of the power of God. And they all said, Are you then the Son of God? and he said, You say that I am.
And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days, Keep yourself from death, and come down from the cross. In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself. Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.
Then two thieves were put on crosses with him, one on the right and one on the left. And those who went by said bitter words to him, shaking their heads and saying, You who would give the Temple to destruction and put it up again in three days, get yourself free: if you are the Son of God, come down from the cross. In the same way, the chief priests, making sport of him, with the scribes and those in authority, said, A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him. He put his faith in God; let God be his saviour now, if he will have him; for he said, I am the Son of God.
And a voice came out of heaven, saying, This is my dearly loved Son, with whom I am well pleased.
And I will send down on the family of David and on the people of Jerusalem the spirit of grace and of prayer; and their eyes will be turned to the one who was wounded by their hands: and they will be weeping for him as for an only son, and their grief for him will be bitter, like the grief of one sorrowing for his oldest son.
Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him.
The Lord who takes up Israel's cause, even his Holy One, says to him whom men make sport of, who is hated by the nations, a servant of rulers: Kings will see and get up from their places, and chiefs will give worship: because of the Lord who keeps faith; even the Holy One of Israel who has taken you for himself.
Because they are cruel to him against whom your hand is turned; they make bitter the grief of him who is wounded by you.
I have been wounded with sharp words because of you; my face has been covered with shame. I have become strange to my brothers, and like a man from a far country to my mother's children. I am on fire with passion for your house; and the hard things which are said about you have come on me. My bitter weeping, and my going without food, were turned to my shame. When I put on the clothing of grief, they said evil of me. I am a cause of wonder to those in authority; a song to those who are given to strong drink.
Do not let my haters be glad over me falsely; let not those who are against me without cause make sport of me. For they do not say words of peace; in their deceit they are designing evil things against the quiet ones in the land. Their mouths were open wide against me, and they said, Aha, aha, our eyes have seen it. You have seen this, O Lord; be not unmoved: O Lord, be not far from me. Be awake, O Lord, be moved to take up my cause, my God and my Lord. Be my judge, O Lord my God, in your righteousness; do not let them be glad over me. Let them not say in their hearts, So we will have it: let them not say, We have put an end to him.
But they took pleasure in my trouble, and came together, yes, low persons came together against me without my knowledge; they never came to an end of wounding me.
A great herd of oxen is round me: I am shut in by the strong oxen of Bashan. I saw their mouths wide open, like lions crying after food.
But I am a worm and not a man; cursed by men, and looked down on by the people. I am laughed at by all those who see me: pushing out their lips and shaking their heads they say, He put his faith in the Lord; let the Lord be his saviour now: let the Lord be his saviour, because he had delight in him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Luke 23
Commentary on Luke 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Lu 23:1-5. Jesus before Pilate.
(See on Mr 15:1-5; and Joh 18:28-19:22.)
Lu 23:6-12. Jesus before Herod.
(See Mr 15:6.)
7. sent him to Herod—hoping thus to escape the dilemma of an unjust condemnation or an unpopular release.
at Jerusalem … at that time—to keep the passover.
8. some miracle—Fine sport thou expectedst, as the Philistines with Samson (Jud 16:25), O coarse, crafty, cruel tyrant! But thou hast been baulked before (see on Lu 13:31-33), and shalt be again.
9. answered … nothing—(See Mt 7:6).
10. stood and vehemently accused him—no doubt both of treason before the king, and of blasphemy, for the king was a Jew.
11. his men of war—his bodyguard.
set him at naught, &c.—stung with disappointment at His refusal to amuse him with miracles or answer any of his questions.
gorgeous robe—bright robe. If this mean (as sometimes) of shining white, this being the royal color among the Jews, it may have been in derision of His claim to be "King of the Jews." But if so, "He in reality honored Him, as did Pilate with His true title blazoned on the cross" [Bengel].
sent him again to Pilate—instead of releasing him as he ought, having established nothing against Him (Lu 23:14, 15). "Thus he implicated himself with Pilate in all the guilt of His condemnation, and with him accordingly he is classed" (Ac 4:27) [Bengel].
at enmity—perhaps about some point of disputed jurisdiction, which this exchange of the Prisoner might tend to heal.
Lu 23:13-38. Jesus Again before Pilate—Delivered Up—Led Away to Be Crucified.
(See on Mr 15:6-15; and Joh 19:2-17).
26. Cyrenian—of Cyrene, in Libya, on the north coast of Africa, where were many Jews who had a synagogue at Jerusalem (Ac 6:9, and see Ac 2:10). He was "the father of Alexander and Rufus" (Mr 15:21), probably better known afterwards than himself, as disciples. (See Ro 16:13).
out of the country—and casually drawn into that part of the crowd.
laid the cross—"Him they compel to bear His cross," (Mt 27:32)—sweet compulsion, if it issued in him or his sons voluntarily "taking up their cross!" It would appear that our Lord had first to bear His own cross (Joh 19:17), but being from exhaustion unable to proceed, it was laid on another to bear it "after Him."
27-31. women—not the precious Galilean women (Lu 23:49), but part of the crowd.
28. not for me, &c.—noble spirit of compassion, rising above His own dread endurances, in tender commiseration of sufferings yet in the distance and far lighter, but without His supports and consolations!
30. mountains … hills, &c.—(Ho 10:8), flying hither and thither as they did in despair for shelter, during the siege; a very slight premonition of cries of another and more awful kind (Isa 2:10, 19, 21; Re 6:16, 17).
31. green tree—that naturally resists the fire.
the dry—that attracts the fire, being its proper fuel. The proverb here plainly means: "If such sufferings alight upon the innocent One, the very Lamb of God, what must be in store for those who are provoking the flames?"
Lu 23:32-38, 44-46. Crucifixion and Death of the Lord Jesus.
(See on Joh 19:17-30).
Lu 23:39-43. The Two Thieves.
39. railed on him—catching up the universal derision, but with a turn of his own. Jesus, "reviled, reviles not again"; but another voice from the cross shall nobly wipe out this dishonor and turn it to the unspeakable glory of the dying Redeemer.
40. Dost not thou—"thou" is emphatic: "Let others jeer, but dost thou?"
fear God—Hast thou no fear of meeting Him so soon as thy righteous Judge? Thou art within an hour or two of eternity, and dost thou spend it in reckless disregard of coming judgment?
in the same condemnation—He has been condemned to die, but is it better with thee? Doth even a common lot kindle no sympathy in thy breast?
41. we … justly, &c.—He owns the worst of his crimes and deserts, and would fain shame his fellow into the same.
nothing amiss—literally, "out of place"; hence "unnatural"; a striking term here. Our Lord was not charged with ordinary crime, but only with laying claim to office and honors which amounted to blasphemy. The charge of treason had not even a show of truth, as Pilate told His enemies. In this defense then there seems more than meets the eye. "He made Himself the promised Messiah, the Son of God; but in this He 'did nothing amiss'; He ate with publicans and sinners, and bade all the weary and heavy laden come and rest under His wing; but in this He 'did nothing amiss': He claimed to be Lord of the Kingdom of God, to shut it at will, but also to open it at pleasure even to such as we are; but in this He 'did nothing amiss!'" Does His next speech imply less than this? Observe: (1) His frank confession and genuine self-condemnation. (2) His astonishment and horror at the very different state of his fellow's mind. (3) His anxiety to bring him to a better mind while yet there was hope. (4) His noble testimony, not only to the innocence of Jesus, but to all that this implied of the rightfulness of His claims.
42. said unto Jesus, &c.—Observe here (1) The "kingdom" referred to was one beyond the grave; for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ's own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, "Lord, remember me when," &c. Yet was there mighty faith in that word. If Christ will but "think upon him" (Ne 5:19), at that august moment when He "cometh into His kingdom," it will do. "Only assure me that then Thou wilt not forget such a wretch as I, that once hung by Thy side, and I am content." Now contrast with this bright act of faith the darkness even of the apostles' minds, who could hardly be got to believe that their Master would die at all, who now were almost despairing of Him, and who when dead had almost buried their hopes in His grave. Consider, too, the man's previous disadvantages and bad life. And then mark how his faith comes out—not in protestations, "Lord, I cannot doubt, I am firmly persuaded that Thou art Lord of a kingdom, that death cannot disannul Thy title nor impede the assumption of it in due time," &c.—but as having no shadow of doubt, and rising above it as a question altogether, he just says, "Lord, remember me when Thou comest," &c. Was ever faith like this exhibited upon earth? It looks as if the brightest crown had been reserved for the Saviour's head at His darkest moment!
43. Jesus said, &c.—The dying Redeemer speaks as if He Himself viewed it in this light. It was a "song in the night." It ministered cheer to His spirit in the midnight gloom that now enwrapt it.
Verily I say unto thee—"Since thou speakest as to the king, with kingly authority speak I to thee."
To-day—"Thou art prepared for a long delay before I come into My kingdom, but not a day's delay shall there be for thee; thou shalt not be parted from Me even for a moment, but together we shall go, and with Me, ere this day expire, shalt thou be in Paradise" (future bliss, 2Co 12:4; Re 2:7). Learn (1) How "One is taken and another left"; (2) How easily divine teaching can raise the rudest and worst above the best instructed and most devoted servants of Christ; (3) How presumption and despair on a death hour are equally discountenanced here, the one in the impenitent thief, the other in his penitent fellow.
Lu 23:47-56. Signs and Circumstances Following His Death—His Burial.
(See on Mt 27:51-56; Mt 27:62-66; and Joh 19:31-42).