18 And Jesus said to him, Why do you say I am good? no one is good but one, and that is God.
No other is holy as the Lord, for there is no other God but you: there is no Rock like our God.
And Jesus said to him, Why do you say that I am good? No one is good, but only God.
How good is your loving mercy, O God! the children of men take cover under the shade of your wings. The delights of your house will be showered on them; you will give them drink from the river of your pleasures.
You are good, O Lord, and full of forgiveness; your mercy is great to all who make their cry to you.
I do not take honour from men; But I have knowledge of you that you have no love for God in your hearts. I have come in my Father's name, and your hearts are not open to me. If another comes with no other authority but himself, you will give him your approval. How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God?
They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 10
Commentary on Mark 10 Matthew Henry Commentary
Chapter 10
In this chapter, we have,
Mar 10:1-12
Our Lord Jesus was an itinerant Preacher, did not continue long in a place, for the whole land of Canaan was his parish, or diocese, and therefore he would visit every part of it, and give instructions to those in the remotest corners of it. Here we have him in the coasts of Judea, by the further side of Jordan eastward, as we found him, not long since, in the utmost borders westward, near Tyre and Sidon. Thus was his circuit like that of the sun, from whose light and heat nothing is hid. Now here we have him,
Here is,
Moses tells us,
Mar 10:13-16
It is looked upon as the indication of a kind and tender disposition to take notice of little children, and this was remarkable in our Lord Jesus, which is an encouragement not only to little children to apply themselves to Christ when they are very young, but to grown people, who are conscious to themselves of weakness and childishness, and of being, through manifold infirmities, helpless and useless, like little children. Here we have,
Mar 10:17-31
Mar 10:32-45
Here is,
Note,
Mar 10:46-52
This passage of story agrees with that, Mt. 20:29, etc. Only that there were told of two blind men; here, and Lu. 18:35, only of one: but if there were two, there was one. This one is named here, being a blind beggar that was much talked of; he was called Bartimeus, that is, the son of Timeus; which, some think, signifies the son of a blind man; he was the blind son of a blind father, which made the case worse, and the cure more wonderful, and the more proper to typify the spiritual cures wrought by the grace of Christ, on those that not only are born blind, but are born of those that are blind.