38 And the curtain of the Temple was parted in two from end to end.
And you are to make a veil of the best linen, blue and purple and red, worked with designs of winged ones by a good workman: Hanging it by gold hooks from four pillars of wood, plated with gold and fixed in silver bases. And you are to put up the veil under the hooks, and put inside it the ark of the law: the veil is to be a division between the holy place and the most holy. You are to put the cover on the ark of the law, inside the most holy place.
And he took the law and put it inside the ark, and put the rods at its side and the cover over it; And he took the ark into the House, hanging up the veil before it as the Lord had given him orders.
The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark. Let Aaron come into the holy place in this way: with an ox for a sin-offering and a male sheep for a burned offering. Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water. And let him take from the children of Israel two he-goats for a sin-offering and one male sheep for a burned offering. And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin. And he is to take the two goats and put them before the Lord at the door of the Tent of meeting. And Aaron will make selection from the two goats by the decision of the Lord, one goat for the Lord and one for Azazel. And the goat which is marked out for the Lord, let Aaron give for a sin-offering. But the goat for Azazel is to be placed living before the Lord, for the taking away of sin, that it may be sent away for Azazel into the waste land. And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself. And he is to take a vessel full of burning coal from the altar before the Lord and in his hand some sweet perfume crushed small, and take it inside the veil; And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him. And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times. Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark. And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people. And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin. And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it; Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel.
And he made the most holy place; it was twenty cubits long, and twenty cubits wide, like the greater house, and was plated all over with the best gold; six hundred talents were used for it. And fifty shekels weight of gold was used for the nails. He had all the higher rooms plated with gold. And in the most holy place he made images of two winged beings, covering them with gold. Their outstretched wings were twenty cubits across; one wing, five cubits long, touching the wall of the house, and the other, of the same size, meeting the wing of the other winged one. And in the same way, the wings of the other, five cubits long, were stretched out, one touching the wall and the other meeting the wing of the first winged one. Their outstretched wings were twenty cubits across; they were placed upright on their feet, facing the inner part of the house. And he made the veil of blue and purple and red, of the best linen, worked with winged ones.
And the curtain of the Temple was parted in two from end to end; and there was an earth-shock; and the rocks were broken; And the resting-places of the dead came open; and the bodies of a number of sleeping saints came to life; And coming out of their resting-places, after he had come again from the dead, they went into the holy town and were seen by a number of people.
Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith. For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin. Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.
And inside the second veil was the place which is named the Holy of holies; Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement; And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail. Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings. But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people: The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being; And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean, Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right. But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world, And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.
So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus, By the new and living way which he made open for us through the veil, that is to say, his flesh; And having a great priest over the house of God, Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water: Let us keep the witness of our hope strong and unshaking, for he is true who has given his word:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Mark 15
Commentary on Mark 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Mr 15:1-20. Jesus Is Brought before Pilate—At a Second Hearing, Pilate, after Seeking to Release Him, Delivers Him Up—After Being Cruelly Entreated, He Is Led Away to Be Crucified. ( = Mt 26:1, 2, 11-31; Lu 23:1-6, 13-25; Joh 18:28-19:16).
See on Joh 18:28-19:16.
Mr 15:21-37. Crucifixion and Death of the Lord Jesus. ( = Mt 27:32-50; Lu 23:26-46; Joh 19:17-30).
See on Joh 19:17-30.
Mr 15:38-47. Signs and Circumstances Following the Death of the Lord Jesus.—He Is Taken Down from the Cross and Buried—The Sepulchre Is Guarded. ( = Mt 27:51-66; Lu 23:45, 47-56; Joh 19:31-42).
See on Mt 27:51-56; and Joh 19:31-42.