17 And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners.
And Jesus, answering, said to them, Those who are well have no need of a medical man, but those who are ill. I have come, not to get the upright, but sinners, so that they may be turned from their sins.
But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
It is a true saying, in which all may put their faith, that Christ Jesus came into the world to give salvation to sinners, of whom I am the chief: But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life.
I say to you that even so there will be more joy in heaven when one sinner is turned away from his wrongdoing, than for ninety-nine good men, who have no need of a change of heart.
For in the past we were foolish, hard in heart, turned from the true way, servants of evil desires and pleasures, living in bad feeling and envy, hated and hating one another. But when the mercy of God our Saviour, and his love to man was seen, Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit, Which he gave us freely through Jesus Christ our Saviour; So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life.
Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men, Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God. And such were some of you; but you have been washed, you have been made holy, you have been given righteousness in the name of the Lord Jesus Christ and in the Spirit of our God.
For when we were still without strength, at the right time Christ gave his life for evil-doers. Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life. But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.
Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ.
Their answer was: You came to birth through sin; do you make yourself our teacher? And they put him out of the Synagogue.
And he said, You take care to seem right in the eyes of men, but God sees your hearts: and those things which are important in the opinion of men, are evil in the eyes of God.
Even so, I say to you, There is joy among the angels of God, when one sinner is turned away from his wrongdoing.
Let it not seem to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven.
Come now, and let us have an argument together, says the Lord: how may your sins which are red like blood be white as snow? how may their dark purple seem like wool?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 2
Commentary on Mark 2 Matthew Henry Commentary
Chapter 2
In this chapter, we have,
All which passages we had before, Matthew 9 and 12.
Mar 2:1-12
Christ, having been for some time preaching about in the country, here returns to Capernaum his head-quarters, and makes his appearance there, in hopes that by this time the talk and crowd would be somewhat abated. Now observe,
Mar 2:13-17
Here is,
Mar 2:18-28
Christ had been put to justify himself in conversing with publicans and sinners: here he is put to justify his disciples; and in what they do according to his will he will justify them, and bear them out.
Two things Christ pleads in excuse of his disciples not fasting.
Observe,