2 Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother;
And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.
And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James.
This is the disciple who gives witness about these things and who put them in writing: and we have knowledge that his witness is true.
Then Peter, turning round, saw the disciple who was dear to Jesus coming after them--the disciple who was resting on his breast at the last meal, and said, Lord, who is it who will be false to you?
Now Peter and John were going up to the Temple at the ninth hour, the hour of prayer;
And he put James, the brother of John, to death with the sword.
And he gave some as Apostles, and some, prophets; and some, preachers of the good news; and some to give care and teaching;
For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith;
Simon Peter, a servant and Apostle of Jesus Christ, to those who with us have a part in the same holy faith in the righteousness of our God and Saviour Jesus Christ:
We give you word of all we have seen and everything which has come to our ears, so that you may be united with us; and we are united with the Father and with his Son Jesus Christ: And we are writing these things to you so that our joy may be made complete.
I, a ruler in the church, send word to the well loved Gaius, for whom I have true love.
The Revelation of Jesus Christ which God gave him so that his servants might have knowledge of the things which will quickly take place: and he sent and made it clear by his angel to his servant John;
Be glad over her, heaven, and you saints, and Apostles, and prophets; because she has been judged by God on your account.
And I, John, am he who saw these things and to whose ears they came. And when I had seen and given ear, I went down on my face to give worship at the feet of the angel who made these things clear to me.
And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves.
Then the mother of the sons of Zebedee came to him with her sons, giving him worship and making a request of him.
And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen. And Jesus said to them, Come after me, and I will make you fishers of men.
And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John.
To Simon he gave the second name of Peter; And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder: And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Zealot; And Judas Iscariot, who was false to him.
And while he was seated on the Mountain of Olives opposite the Temple, Peter and James and John and Andrew said to him privately,
And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men.
And the day came and, turning to his disciples, he made a selection from among them of twelve, to whom he gave the name of Apostles; Simon, to whom he gave the name of Peter, and Andrew, his brother, and James and John and Philip and Bartholomew And Matthew and Thomas and James, the son of Alphaeus, and Simon, who was named the Zealot, And Judas, the son of James, and Judas Iscariot, he who was false to him.
And Simon Peter made answer and said, You are the Christ, the Son of the living God. And Jesus made answer and said to him, A blessing on you, Simon Bar-jonah: because this knowledge has not come to you from flesh and blood, but from my Father in heaven. And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it.
For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains;
And when the time had come, he took his seat, and the Apostles with him.
Andrew, Simon Peter's brother, was one of the two men who, hearing what John said, went after Jesus. Early in the morning he came across his brother and said to him, We have made discovery! It is the Messiah! (which is to say, the Christ). And he took him to Jesus. Looking at him fixedly Jesus said, You are Simon, the son of John; your name will be Cephas (which is to say, Peter).
Philip went and gave word of it to Andrew; and Andrew went with Philip to Jesus.
There was at table one of his disciples, the one dear to Jesus, resting his head on Jesus' breast.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 10
Commentary on Matthew 10 Matthew Henry Commentary
Chapter 10
This chapter is an ordination sermon, which our Lord Jesus preached, when he advanced his twelve disciples to the degree and dignity of apostles. In the close of the foregoing chapter, he had stirred up them and others to pray that God would send forth labourers, and here we have an immediate answer to that prayer: while they are yet speaking he hears and performs. What we pray for, according to Christ's direction, shall be given, Now here we have,
These things, though primarily intended for direction to the apostles, are of use to all Christ's ministers, with whom, by his word, Christ, and will be always to end the world.
Mat 10:1-4
Here we are told,
Mat 10:5-15
We have here the instructions that Christ gave to his disciples, when he gave them their commission. Whether this charge was given them in a continued discourse, or the several articles of it hinted to them at several times, is not material; in this he commanded them. Jacob's blessing his sons, is called his commanding them, and with these commands Christ commanded a blessing. Observe,
Now this was the same that John the Baptist and Christ had preached before. Note, People need to have good truths pressed again and again upon them, and if they be preached and heard with new affections, they are as if they were fresh to us. Christ, in the gospel, is the same yesterday, to-day, and for ever, Heb. 13:8. Afterwards, indeed, when the Spirit was poured out, and the Christian church was formed, this kingdom of heaven came, which was now spoken of as at hand; but the kingdom of heaven must still be the subject of our preaching: now it is come, we must tell people it is come to them, and must lay before them the precepts and privileges of it; and there is a kingdom of glory yet to come, which we must speak of as at hand, and quicken people to diligence from the consideration of that.
When they had saluted the family after a godly sort, they must by the return, judge concerning the family, and proceed accordingly. Note, The eye of God is upon us, to observe what entertainment we give to good people and good ministers; if the house be worthy, let your peace come and rest upon it; if not, let it return to you, v. 13. It seems then, that after they had enquired for the most worthy (v. 11), it was possible they might light upon those that were unworthy. Note, Though it is wisdom to hearken to, yet it is folly to rely upon, common report and opinion; we ought to use a judgment of discretion, and to see with our own eyes. The wisdom of the prudent is himself to understand his own way. Now this rule is intended,
Now in this case we have here,
Mat 10:16-42
All these verses relate to the sufferings of Christ's ministers in their work, which they are here taught to expect, and prepare for; they are directed also how to bear them, and how to go on with their work in the midst of them. This part of the sermon looks further than to their present mission; for we find not that they met with any great hardships or persecutions while Christ was with them, nor were they well able to bear them; but they are here forewarned of the troubles they should meet with, when after Christ's resurrection, their commission should be enlarged, and the kingdom of heaven, which was not at hand, should be actually set up; they dreamed of nothing then, but outward pomp and power; but Christ tells them, they must expect greater sufferings than they were yet called to; that they should then be made prisoners, when they expected to be made princes. It is good to be told what troubles we may hereafter meet with, that we may provide accordingly, and may not boast, as if we had put off the harness, when we are yet but girding it on.
We have here intermixed, I. Predictions of trouble: and, II. Prescriptions of counsel and comfort, with reference to it.
He tells them what they should suffer, and from whom.
These hard things Christ's disciples must suffer,
Yes, this is soon said; but when it comes to the trial, racks and tortures, dungeons and galleys, axes and gibbets, fire and faggot, are terrible things, enough to make the stoutest heart to tremble, and to start back, especially when it is plain, that they may be avoided by a few declining steps; and therefore, to fortify us against this temptation, we have here,