25 The baptism of John, where did it come from? from heaven or from men? And they were reasoning among themselves, saying, If we say, From heaven; he will say to us, Why then did you not have faith in him?
When our heart says that we have done wrong; because God is greater than our heart, and has knowledge of all things.
But though he had done such a number of signs before them, they still had no belief in him: So that the words of the prophet Isaiah might come true, when he said, Lord, who has any belief in our preaching? and the arm of the Lord, to whom has it been unveiled? For this reason they were unable to have belief, because Isaiah said again, He has made their eyes blind, and their hearts hard; for fear that they might see with their eyes and get knowledge with their hearts, and be changed, and I might make them well. (Isaiah said these words because he saw his glory. His words were about him.) However, a number even of the rulers had belief in him, but because of the Pharisees they did not say so openly for fear that they might be shut out from the Synagogue: For the praise of men was dearer to them than the approval of God.
Jesus said in answer, I have said it and you have no belief: the works which I do in my Father's name, these give witness about me. But you have no belief because you are not of my sheep.
How is it possible for you to have faith while you take honour one from another and have no desire for the honour which comes from the only God? Put out of your minds the thought that I will say things against you to the Father: the one who says things against you is Moses, on whom you put your hopes. If you had belief in Moses you would have belief in me; for his writings are about me. If you have no belief in his writings, how will you have belief in my words?
You sent to John and he gave true witness. But I have no need of a man's witness: I only say these things so that you may have salvation. He was a burning and shining light, and for a time you were ready to be happy in his light. But the witness which I have is greater than that of John: the work which the Father has given me to do, the very work which I am now doing, is a witness that the Father has sent me.
And they went to John and said to him, Rabbi, the man who was with you on the other side of the Jordan, the man to whom you gave witness, is now giving baptism, and everyone is going to him. And this was John's answer: A man is unable to have anything if it is not given to him from heaven. You yourselves give witness that I said, I am not the Christ. What I said was, I am sent before the Christ. He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete. He has to become greater while I become less. He who comes from heaven is greater than all others: he who comes from earth is of the earth, and of the earth are his words: he who comes from heaven is over all. He gives witness of what he has seen and of what has come to his ears; and no man takes his witness as true. He who so takes his witness has made clear his faith that God is true. For he whom God has sent says God's words; and God does not give him the Spirit by measure. The Father has love for the Son and has put all things into his hands. He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him.
The man who has faith in him does not come up to be judged; but he who has no faith in him has been judged even now, because he has no faith in the name of the only Son of God.
And they put this question to him, saying, Why then are you giving baptism if you are not the Christ, or Elijah, or the prophet? John's answer was: I give baptism with water; but there is one among you of whom you have no knowledge; It is he who is coming after me; I am not good enough to undo his shoes. These things took place at Bethany on the other side of the Jordan, where John was giving baptism. The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world! This is he of whom I said, One is coming after me who is put over me because he was in existence before me. I myself had no knowledge of him, but I came giving baptism with water so that he might be seen openly by Israel. And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him. I had no knowledge who he was, but he who sent me to give baptism with water said to me, The one on whom you see the Spirit coming down and resting, it is he who gives baptism with the Holy Spirit. This I saw myself and my witness is that he is the Son of God.
John gave witness about him, crying, This is he of whom I said, He who is coming after me is put over me because he was in existence before me.
And in those days John the Baptist came preaching in the waste land of Judaea, Saying, Let your hearts be turned from sin; for the kingdom of heaven is near. For this is he of whom Isaiah the prophet said, The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight. Now John was clothed in camel's hair, with a leather band about him; and his food was locusts and honey. Then Jerusalem and all Judaea went out to him, and all the people from near Jordan; And they were given baptism by him in the river Jordan, saying openly that they had done wrong. But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come? Let your change of heart be seen in your works: And say not to yourselves, We have Abraham for our father; because I say to you that God is able from these stones to make children for Abraham. And even now the axe is put to the root of the trees; every tree then which does not give good fruit is cut down, and put into the fire. Truly, I give baptism with water to those of you whose hearts are changed; but he who comes after me is greater than I, whose shoes I am not good enough to take up: he will give you baptism with the Holy Spirit and with fire: In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned up in the fire which will never be put out.
I say to you, Among all the sons of women, not one is greater than John: but he who is least in the kingdom of God is greater than he. (And all the people, and the tax-farmers, to whom John had given baptism, when they had knowledge of these things, gave glory to God. But the Pharisees and the teachers of the law were against the purpose of God for themselves, not having had his baptism.) What comparison am I to make of the men of this generation? what are they like? They are like children who are seated in the market-place, crying out to one another, and saying, We made music for you, but you did not take part in the dance; we gave cries of sorrow, but you were not sad. For John the Baptist came, taking no food or drink, and you say, He has an evil spirit. The Son of man came feasting, and you say, Here is a lover of food and wine, a friend of tax-farmers and sinners. But wisdom is judged to be right by all her children.
When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land. And he came into all the country round about Jordan, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed. As it says in the book of the words of Isaiah the prophet, The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight. Every valley will be lifted up, and all the mountains and hills made low, and the twisted will be made straight, and the rough ways smooth; And all flesh will see the salvation of God. So he said to the people who went out to him for baptism: You offspring of snakes, at whose word are you going in flight from the wrath to come? Make clear by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham. And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire. And the people put questions to him, saying, What have we to do? And he made answer and said to them, He who has two coats, let him give to him who has not even one; and he who has food, let him do the same. Then tax-farmers came to him for baptism and said to him, Master, what have we to do? And he said to them, Do not make an attempt to get more money than the right amount. And men of the army put questions to him, saying, And what have we to do? And he said to them, Do no violent acts to any man, and do not take anything without right, and let your payment be enough for you. And while the people were waiting, and all men were questioning in their hearts about John, if he was the Christ or not, John made answer, saying to them all, Truly, I give you baptism with water, but one is coming who is greater than I, whose shoes I am not good enough to undo: he will give you baptism with the Holy Spirit, and with fire: In whose hand is the instrument with which he will make clean his grain; he will put the good grain in his store, but the waste will be burned in the fire which will never be put out. And so comforting them with these and other words, he gave the good news to the people; But Herod the king, because John had made a protest on account of Herodias, his brother's wife, and other evil things which Herod had done, Did this most evil thing of all, and had John shut up in prison.
And his father, Zacharias, was full of the Holy Spirit, and with the voice of a prophet said these words: Praise be to the Lord, the God of Israel, for he has come to his people and made them free, Lifting up a horn of salvation for us in the house of his servant David, (As he said, by the mouth of his holy prophets, from the earliest times,) Salvation from those who are against us, and from the hands of those who have hate for us; To do acts of mercy to our fathers and to keep in mind his holy word, The oath which he made to Abraham, our father, That we, being made free from the fear of those who are against us, might give him worship, In righteousness and holy living before him all our days. And you, child, will be named the prophet of the Most High: you will go before the face of the Lord, to make ready his ways; To give knowledge of salvation to his people, through the forgiveness of sins, Because of the loving mercies of our God, by which the dawn from heaven has come to us, To give light to those in dark places, and in the shade of death, so that our feet may be guided into the way of peace. And the child became tall, and strong in spirit; and he was living in the waste land till the day when he came before the eyes of Israel.
And he saw an angel of the Lord in his place on the right side of the altar. And Zacharias was troubled when he saw him, and fear came on him. But the angel said, Have no fear, Zacharias, for your prayer has come to the ears of God, and your wife Elisabeth will have a son, and his name will be John. And you will be glad and have great delight; and numbers of people will have joy at his birth. For he will be great in the eyes of the Lord; he will not take wine or strong drink; and he will be full of the Spirit of God from his birth. And through him great numbers of the children of Israel will be turned to the Lord their God. And he will go before his face in the spirit and power of Elijah, turning the hearts of fathers to their children, and wrongdoers to the way of righteousness; to make ready a people whose hearts have been turned to the Lord.
And they came again to Jerusalem: and while he was walking in the Temple, there came to him the chief priests and the scribes and those in authority: And they said to him, By what authority do you do these things? or who gave you authority to do these things? And Jesus said to them, I will put to you one question; give me an answer, and I will say by what authority I do these things. The baptism of John, was it from heaven or from men? give me an answer. And they gave thought to it among themselves, saying, If we say, From heaven; he will say, Why then did you not have faith in him? But if we say, From men--they were in fear of the people, because all took John to be truly a prophet. And they said in answer to Jesus, We have no idea. And Jesus said to them, And I will not say to you by what authority I do these things.
The first words of the good news of Jesus Christ, the Son of God. Even as it is said in the book of Isaiah the prophet, See, I send my servant before your face, who will make ready your way; The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight; John came, and gave baptism in the waste land, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed. And there went out to him all the people of Judaea, and all those of Jerusalem, and they were given baptism by him in the river Jordan, saying that they were sinners. And John was clothed in camel's hair, with a leather band about him; and his food was locusts and honey. And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo. I have given you baptism with water, but he will give you baptism with the Holy Spirit. And it came about in those days, that Jesus came from Nazareth of Galilee, and was given baptism by John in the Jordan. And straight away, coming up out of the water, he saw the heavens broken open and the Spirit coming down on him as a dove: And a voice came out of heaven, You are my dearly loved Son, with whom I am well pleased.
But I say to you that Elijah has come, and they had no knowledge of him, but did to him whatever they were pleased to do; the same will the Son of man undergo at their hands. Then the disciples saw that he was talking to them of John the Baptist.
And when they were going away, Jesus, talking of John, said to all the people, What went you out into the waste land to see? a tall stem moving in the wind? But what went you out to see? a man delicately clothed? Those who have fair robes are in kings' houses. But why did you go out? to see a prophet? Yes, I say to you, and more than a prophet. This is he of whom it has been said, See, I send my servant before your face, who will make ready your way before you. Truly I say to you, Among the sons of women there has not been a greater than John the Baptist: but he who is least in the kingdom of heaven is greater than he. And from the days of John the Baptist till now, the kingdom of heaven is forcing its way in, and men of force take it. For all the prophets and the law were in force till John. And if you are able to see it, this is Elijah who was to come. He who has ears, let him give ear.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Matthew 21
Commentary on Matthew 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Mt 21:1-9. Christ's Triumphal Entry into Jerusalem on the First Day of the Week. ( = Mr 11:1-11; Lu 19:29-40; Joh 12:12-19).
For the exposition of this majestic scene—recorded, as will be seen, by all the Evangelists—see on Lu 19:29-40.
Mt 21:10-22. Stir about Him in the City—Second Cleansing of the Temple, and Miracles There—Glorious Vindication of the Children's Testimony—The Barren Fig Tree Cursed, with Lessons from It. ( = Mr 11:11-26; Lu 19:45-48).
For the exposition, see on Lu 19:45-48; and Mr 11:12-26.
Mt 21:23-46. The Authority of Jesus Questioned and the Reply—The Parables of the Two Sons, and of the Wicked Husbandman. ( = Mr 11:27-12:12; Lu 20:1-19).
Now commences, as Alford remarks, that series of parables and discourses of our Lord with His enemies, in which He develops, more completely than ever before, His hostility to their hypocrisy and iniquity: and so they are stirred up to compass His death.
The Authority of Jesus Questioned, and the Reply (Mt 21:23-27).
23. By what authority doest thou these things!—referring particularly to the expulsion of the buyers and sellers from the temple,
and who gave thee this authority?
24. And Jesus answered and said unto them, I also will ask you one thing, &c.
25. The baptism of John—meaning his whole mission and ministry, of which baptism was the proper character.
whence was it? from heaven, or of men?—What wisdom there was in this way of meeting their question will best appear by their reply.
If we shall say, From heaven; he will say unto us, Why did ye not then believe him?—"Why did ye not believe the testimony which he bore to Me, as the promised and expected Messiah?" for that was the burden of John's whole testimony.
26. But if we shall say, Of men; we fear the people—rather, "the multitude." In Luke (Lu 20:6) it is, "all the people will stone us"—"stone us to death."
for all hold John as a prophet—Crooked, cringing hypocrites! No wonder Jesus gave you no answer.
27. And they answered Jesus, and said, We cannot tell—Evidently their difficulty was, how to answer, so as neither to shake their determination to reject the claims of Christ nor damage their reputation with the people. For the truth itself they cared nothing whatever.
Neither tell I you by what authority I do these things—What composure and dignity of wisdom does our Lord here display, as He turns their question upon themselves, and, while revealing His knowledge of their hypocrisy, closes their mouths! Taking advantage of the surprise, silence, and awe produced by this reply, our Lord followed it up immediately by the two following parables.
Parable of the Two Sons (Mt 21:28-32).
28. But what think ye? A certain man had two sons; and he came to the first and said, Son, go work to-day in my vineyard—for true religion is a practical thing, a "bringing forth fruit unto God."
29. He answered and said, I will not—Trench notices the rudeness of this answer, and the total absence of any attempt to excuse such disobedience, both characteristic; representing careless, reckless sinners resisting God to His face.
30. And he came to the second, and said likewise. And he answered and said, I go, sir—"I, sir." The emphatic "I," here, denotes the self-righteous complacency which says, "God, I thank thee that I am not as other men" (Lu 18:11).
and went not—He did not "afterward repent" and refuse to go; for there was here no intention to go. It is the class that "say and do not" (Mt 23:3)—a falseness more abominable to God, says Stier, than any "I will not."
31. Whether of them twain did the will of his Father? They say unto him, The first—Now comes the application.
Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go—or, "are going"; even now entering, while ye hold back.
into the kingdom of God before you—The publicans and the harlots were the first son, who, when told to work in the Lord's vineyard, said, I will not; but afterwards repented and went. Their early life was a flat and flagrant refusal to do what they were commanded; it was one continued rebellion against the authority of God. The chief priests and the elders of the people, with whom our Lord was now speaking, were the second son, who said, I go, sir, but went not. They were early called, and all their life long professed obedience to God, but never rendered it; their life was one of continued disobedience.
32. For John came unto you in the way of righteousness—that is, calling you to repentance; as Noah is styled "a preacher of righteousness" (2Pe 2:5), when like the Baptist he warned the old world to "flee from the wrath to come."
and ye believed him not—They did not reject him; nay, they "were willing for a season to rejoice in his light" (Joh 5:35); but they would not receive his testimony to Jesus.
but the publicans and the harlots believed him—Of the publicans this is twice expressly recorded, Lu 3:12; 7:29. Of the harlots, then, the same may be taken for granted, though the fact is not expressly recorded. These outcasts gladly believed the testimony of John to the coming Saviour, and so hastened to Jesus when He came. See Lu 7:37; 15:1, &c.
and ye, when ye had seen it, repented not afterward, that ye might believe him—Instead of being "provoked to jealousy" by their example, ye have seen them flocking to the Saviour and getting to heaven, unmoved.
Parable of the Wicked Husbandmen (Mt 21:33-46).
33. Hear another parable: There was a certain householder, which planted a vineyard—(See on Lu 13:6).
and hedged it round about, and digged a winepress in it, and built a tower—These details are taken, as is the basis of the parable itself, from that beautiful parable of Isa 5:1-7, in order to fix down the application and sustain it by Old Testament authority.
and let it out to husbandmen—These are just the ordinary spiritual guides of the people, under whose care and culture the fruits of righteousness are expected to spring up.
and went into a far country—"for a long time" (Lu 20:9), leaving the vineyard to the laws of the spiritual husbandry during the whole time of the Jewish economy. On this phraseology, see on Mr 4:26.
34. And when the time of the fruit drew near, he sent his servants to the husbandmen—By these "servants" are meant the prophets and other extraordinary messengers, raised up from time to time. See on Mt 23:37.
that they might receive the fruits of it—Again see on Lu 13:6.
35. And the husbandmen took his servants, and beat one—see Jer 37:15; 38:6.
and killed another—see Jer 26:20-23.
and stoned another—see 2Ch 24:21. Compare with this whole verse Mt 23:37, where our Lord reiterates these charges in the most melting strain.
36. Again, he sent other servants more than the first; and they did unto them likewise—see 2Ki 17:13; 2Ch 36:16, 18; Ne 9:26.
37. But last of all he sent unto them his son, saying, They will reverence my son—In Mark (Mr 12:6) this is most touchingly expressed: "Having yet therefore one son, His well-beloved, He sent Him also last unto them, saying, They will reverence My Son." Luke's version of it too (Lu 20:13) is striking: "Then said the lord of the vineyard, What shall I do? I will send My beloved Son: it may be they will reverence Him when they see Him." Who does not see that our Lord here severs Himself, by the sharpest line of demarcation, from all merely human messengers, and claims for Himself Sonship in its loftiest sense? (Compare Heb 3:3-6). The expression, "It may be they will reverence My Son," is designed to teach the almost unimaginable guilt of not reverentially welcoming God's Son.
38. But when the husbandmen saw the son, they said among themselves—Compare Ge 37:18-20; Joh 11:47-53.
This is the heir—Sublime expression this of the great truth, that God's inheritance was destined for, and in due time is to come into the possession of, His own Son in our nature (Heb 1:2).
come, let us kill him, and let us seize on his inheritance—that so, from mere servants, we may become lords. This is the deep aim of the depraved heart; this is emphatically "the root of all evil."
39. And they caught him, and cast him out of the vineyard—compare Heb 13:11-13 ("without the gate—without the camp"); 1Ki 21:13; Joh 19:17.
and slew him.
40. When the lord therefore of the vineyard cometh—This represents "the settling time," which, in the case of the Jewish ecclesiastics, was that judicial trial of the nation and its leaders which issued in the destruction of their whole state.
what will he do unto those husbandmen?
41. They say unto him, He will miserably destroy those wicked men—an emphatic alliteration not easily conveyed in English: "He will badly destroy those bad men," or "miserably destroy those miserable men," is something like it.
and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons—If this answer was given by the Pharisees, to whom our Lord addressed the parable, they thus unwittingly pronounced their own condemnation: as did David to Nathan the prophet (2Sa 12:5-7), and Simon the Pharisee to our Lord (Lu 7:43, &c.). But if it was given, as the two other Evangelists agree in representing it, by our Lord Himself, and the explicitness of the answer would seem to favor that supposition, then we can better explain the exclamation of the Pharisees which followed it, in Luke's report (Lu 20:16)—"And when they heard it, they said, God forbid"—His whole meaning now bursting upon them.
42. Jesus saith unto them. Did ye never read in the scriptures—(Ps 118:22, 23).
The stone which the builders rejected, &c.—A bright Messianic prophecy, which reappears in various forms (Isa 28:16, &c.), and was made glorious use of by Peter before the Sanhedrim (Ac 4:11). He recurs to it in his first epistle (1Pe 2:4-6).
43. Therefore say I unto you, The kingdom of God—God's visible Kingdom, or Church, upon earth, which up to this time stood in the seed of Abraham.
shall be taken from you, and given to a nation bringing forth the fruits thereof—that is, the great evangelical community of the faithful, which, after the extrusion of the Jewish nation, would consist chiefly of Gentiles, until "all Israel should be saved" (Ro 11:25, 26). This vastly important statement is given by Matthew only.
44. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder—The Kingdom of God is here a Temple, in the erection of which a certain stone, rejected as unsuitable by the spiritual builders, is, by the great Lord of the House, made the keystone of the whole. On that Stone the builders were now "falling" and being "broken" (Isa 8:15). They were sustaining great spiritual hurt; but soon that Stone should "fall upon them" and "grind them to powder" (Da 2:34, 35; Zec 12:2)—in their corporate capacity, in the tremendous destruction of Jerusalem, but personally, as unbelievers, in a more awful sense still.
45. And when the chief priests and Pharisees had heard his parables—referring to that of the Two Sons and this one of the Wicked Husbandmen.
they perceived that he spake of them.
46. But when they sought to lay hands on him—which Luke (Lu 20:19) says they did "the same hour," hardly able to restrain their rage.
they feared the multitude—rather, "the multitudes."
because they took him for a prophet—just as they feared to say John's baptism was of men, because the masses took him for a prophet (Mt 21:26). Miserable creatures! So, for this time, "they left Him and went their way" (Mr 12:12).