4 Saying, I have done wrong in giving into your hands an upright man. But they said, What is that to us? it is your business.
Now the captain and those who were with him watching Jesus, when they saw the earth-shock and the things which were done, were in great fear and said, Truly this was a son of God.
And those who are on the earth will have pleasure and delight over them; and they will send offerings one to another because these two prophets gave great trouble to all on the earth.
But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:
It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:
Through the false ways of men whose words are untrue, whose hearts are burned as with a heated iron;
Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
But if it is a question of words or names or of your law, see to it yourselves; I will not be a judge of such things. And he sent them away from the judge's seat. And they all made an attack on Sosthenes, the ruler of the Synagogue, and gave him blows before the judge's seat; but Gallio gave no attention to these things.
And though no cause of death was seen in him, they made a request to Pilate that he might be put to death.
And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.
And with reason; for we have the right reward of our acts, but this man has done nothing wrong.
And he said to them a third time, Why, what evil has he done? I see no reason for putting him to death: I will give him punishment and let him go.
But Abraham said, Keep in mind, my son, that when you were living, you had your good things, while Lazarus had evil things: but now, he is comforted and you are in pain. And in addition, there is a deep division fixed between us and you, so that those who might go from here to you are not able to do so, and no one may come from you to us.
And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. And all the people made answer and said, Let his blood be on us, and on our children.
And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him.
Only be certain that, if you put me to death, you will make yourselves and your town and its people responsible for the blood of one who has done no wrong: for truly, the Lord has sent me to you to say all these words in your ears.
Such things have frequently come to my ears: you are comforters who only give trouble.
Hearing these words, Ahab, in great grief, put haircloth on his flesh and went without food, sleeping in haircloth, and going about quietly.
And Samuel said, Why do you put your questions to me, seeing that God has gone away from you and is on the side of him who is against you? And the Lord himself has done what I said: the Lord has taken the kingdom out of your hand and given it to your neighbour David; Because you did not do what the Lord said, and did not give effect to his burning wrath against Amalek. So the Lord has done this thing to you today. And more than this, the Lord will give Israel up with you into the hands of the Philistines: and tomorrow you and your sons will be with me: and the Lord will give up the army of Israel into the hands of the Philistines. Then Saul went down flat on the earth, and was full of fear because of Samuel's words: and there was no strength in him, for he had taken no food all that day or all that night.
And Saul said to Samuel, Great is my sin: for I have gone against the orders of the Lord and against your words: because, fearing the people, I did what they said.
And he sent for Moses and Aaron by night, and said, Get up and go out from among my people, you and the children of Israel; go and give worship to the Lord as you have said.
Then Pharaoh quickly sent for Moses and Aaron, and said, I have done evil against the Lord your God and against you. Let me now have forgiveness for my sin this time only, and make prayer to the Lord your God that he will take away from me this death only.
Then Pharaoh sent for Moses and Aaron, and said to them, I have done evil this time: the Lord is upright, and I and my people are sinners.
And they said to one another, Truly, we did wrong to our brother, for we saw his grief of mind, and we did not give ear to his prayers; that is why this trouble has come on us. And Reuben said to them, Did I not say to you, Do the child no wrong? but you gave no attention; so now, punishment has come on us for his blood.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Matthew 27
Commentary on Matthew 27 Matthew Henry Commentary
Chapter 27
It is a very affecting story which is recorded in this chapter concerning the sufferings and death of our Lord Jesus. Considering the thing itself, there cannot be a more tragical story told us; common humanity would melt the heart, to find an innocent and excellent person thus misused. But considering the design and fruit of Christ's sufferings, it is gospel, it is good news, that Jesus Christ was thus delivered for our offences; and there is nothing we have more reason to glory in than the cross of Christ. In this chapter, observe,
Mat 27:1-10
We left Christ in the hands of the chief priests and elders, condemned to die, but they could only show their teeth; about two years before this the Romans had taken from the Jews the power of capital punishment; they could put no man to death, and therefore early in the morning another council is held, to consider what is to be done. And here we are told what was done in that morning-council, after they had been for two or three hours consulting with their pillows.
Now, in this story,
This buying of the potter's field did not take place on the day that Christ died (they were then too busy to mind any thing else but hunting him down); but it took place not long after; for Peter speaks of it soon after Christ's ascension; yet it is here recorded.
The giving of the price of him that was valued, not for him, but for the potter's field, bespeaks,
Mat 27:11-25
We have here an account of what passed in Pilate's judgment-hall, when the blessed Jesus was brought thither betimes in the morning. Though it was no court-day, Pilate immediately took his case before him. We have there,
Now,
The reason why Pilate laboured thus to get Jesus discharged was because he knew that for envy the chief priests had delivered him up (v. 18); that it was not his guilt, but his goodness, that they were provoked at; and for this reason he hoped to bring him off by the people's act, and that they would be for his release. When David was envied by Saul, he was the darling of the people; and any one that heard the hosannas with which Christ was but a few days ago brought into Jerusalem, would have thought that he had been so, and that Pilate might safely have referred this matter to the commonalty, especially when so notorious a rogue was set up as a rival with him for their favours. But it proved otherwise.
Now, as to this demand, we are further told,
Now Pilate endeavours to clear himself from the guilt,
Mat 27:26-32
In these verses we have the preparatives for, and prefaces to, the crucifixion of our Lord Jesus. Here is,
When he was delivered to be crucified, that was enough; they that kill the body, yield that there is no more that they can do, but Christ's enemies will do more, and, if it be possible, wrap up a thousand deaths in one. Though Pilate pronounced him innocent, yet his soldiers, his guards, set themselves to abuse him, being swayed more by the fury of the people against him, than by their master's testimony for him; the Jewish rabble infected the Roman soldiery, or perhaps it was not so much in spite to him, as to make sport for themselves, that they thus abused him. They understood that he pretended to a crown; to taunt him with that gave them some diversion, and an opportunity to make themselves and one another merry. Note, It is an argument of a base, servile, sordid spirit, to insult over those that are in misery, and to make the calamities of any matter of sport and merriment.
Observe,
Mat 27:33-49
We have here the crucifixion of our Lord Jesus.
Two things the priests and elders upbraided him with.
Well, thus our Lord Jesus having undertaken to satisfy the justice of God for the wrong done him in his honour by sin, he did it by suffering in his honour; not only by divesting himself of that which was due to him as the Son of God, but by submitting to the utmost indignity that could be done to the worst of men; because he was made sin for us, he was thus made a curse for us, to make reproach easy to us, if at any time we suffer it, and have all manner of evil said against us falsely, for righteousness' sake.
Note,
Mat 27:50-56
We have here, at length, an account of the death of Christ, and several remarkable passages that attended it.
Two things are here noted concerning the manner of Christ's dying.
Mat 27:57-66
We have here an account of Christ's burial, and the manner and circumstances of it, concerning which observe,