9 Now why are you crying so loudly? is there no king in you? has destruction come on your wise helper? so that pains have taken you like the pains of a woman in childbirth:
For the Lord, the Lord of armies, is about to take away from Jerusalem and from Judah all their support; their store of bread and of water; The strong man and the man of war; the judge and the prophet; the man who has knowledge of secret arts, and the man who is wise because of his years; The captain of fifty, and the man of high position, and the wise guide, and the wonder-worker, and he who makes use of secret powers. And I will make children their chiefs, and foolish ones will have rule over them. And the people will be crushed, every one by his neighbour; the young will be full of pride against the old, and those of low position will be lifted up against the noble. When one man puts his hand on another in his father's house, and says, You have clothing, be our ruler and be responsible for us in our sad condition: Then he will say with an oath, I will not be a helper, for in my house there is no bread or clothing: I will not let you make me a ruler of the people.
Put the question and see if it is possible for a man to have birth-pains: why do I see every man with his hands gripping his sides, as a woman does when the pains of birth are on her, and all faces are turned green? Ha! for that day is so great that there is no day like it: it is the time of Jacob's trouble: but he will get salvation from it.
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Commentary on Micah 4 Keil & Delitzsch Commentary
Glorification of the House of the Lord, and Restoration of the Dominion of Zion - Micah 4:1-13
Zion will eventually be exalted from the deepest degradation to the highest glory. This fundamental thought of the announcement of salvation contained in Micah 4:1-13 and Micah 5:1-15 is carried out thus far in Micah 4:1-13 : the first section (Micah 4:1-7) depicts the glorification of the temple mountain by the streaming of the heathen nations to it to hear the law of the Lord, and the blessing which Israel and the nations will derive therefrom; and the second section (Micah 4:8-13) describes the restoration of the dominion of Zion from its fallen condition through the redemption of the nation out of Babel, and its victorious conflict with the nations of the world.
The promise of salvation opens, in closest connection with the destruction of Jerusalem and of the temple, with a picture of the glory awaiting in the remotest future the temple mountain, which has now become a wild forest-height. Micah 4:1. “And it comes to pass at the end of the days, that the mountain of Jehovah's house will be established on the head of the mountains, and it will be exalted above the hills, and nations stream to it. Micah 4:2. And many nations go, and say, Up, let us go up to the mountain of Jehovah, and to the house of the God of Jacob, that He may teach us of His ways, and we may walk in His paths: for from Zion will law go forth, and the word of Jehovah from Jerusalem. Micah 4:3. And He will judge between many nations, and pronounce sentence on strong nations afar off; and they forge their swords into coulters, and their spears into pruning-hooks: nation will not lift up sword against nation, nor will they learn war any more. Micah 4:4. And they will sit, every one under his vine, and under his fig-tree, and no one will make them afraid: for the mouth of Jehovah of hosts hath spoken it.”