15 As in the days when you came out from the land of Egypt, let us see things of wonder.
And there will be a highway for the rest of his people from Assyria; as there was for Israel in the day when he came up out of the land of Egypt.
But I will put out my hand and overcome Egypt with all the wonders which I will do among them: and after that he will let you go.
He did great works before the eyes of their fathers, in the land of Egypt, in the fields of Zoan. The sea was cut in two so that they might go through; the waters were massed together on this side and on that. In the daytime he was guiding them in the cloud, and all through the night with a light of fire. The rocks of the waste land were broken by his power, and he gave them drink as out of the deep waters. He made streams come out of the rock; and waters came flowing down like rivers. And they went on sinning against him even more, turning away from the Most High in the waste land; Testing God in their hearts, requesting meat for their desire. They said bitter words against God, saying, Is God able to make ready a table in the waste land? See, the rock was cut open by his power, so that the water came rushing out, and overflowing streams; is he able to give us bread? is he able to get meat for his people? So these things came to the Lord's ears, and he was angry; and a fire was lighted against Jacob, and wrath came up against Israel; Because they had no faith in God, and no hope in his salvation. And he gave orders to the clouds on high, and the doors of heaven were open; And he sent down manna like rain for their food, and gave them the grain of heaven. Man took part in the food of strong ones; he sent them meat in full measure. He sent an east wind from heaven, driving on the south wind by his power. He sent down meat on them like dust, and feathered birds like the sand of the sea, And he let it come down into their resting-place, round about their tents. So they had food and were full; for he gave them their desire; But they were not turned from their desires; and while the food was still in their mouths, The wrath of God came on them, and put to death the fattest of them, and put an end to the young men of Israel. For all this they went on sinning even more, and had no faith in his great wonders. So their days were wasted like a breath, and their years in trouble. When he sent death on them, then they made search for him; turning to him and looking for him with care; In the memory that God was their Rock, and the Most High God their saviour. But their lips were false to him, and their tongues were untrue to him; And their hearts were not right with him, and they did not keep their agreement with him. But he, being full of pity, has forgiveness for sin, and does not put an end to man: frequently turning back his wrath, and not being violently angry. So he kept in mind that they were only flesh; a breath which is quickly gone, and will not come again. How frequently did they go against him in the waste land, and give him cause for grief in the dry places! Again they put God to the test, and gave pain to the Holy One of Israel. They did not keep in mind the work of his hand, or the day when he took them from the power of their haters; How he had done his signs in Egypt, and his wonders in the field of Zoan; So that their rivers were turned to blood, and they were not able to get drink from their streams. He sent different sorts of flies among them, poisoning their flesh; and frogs for their destruction. He gave the increase of their fields to worms, the fruits of their industry to the locusts. He sent ice for the destruction of their vines; their trees were damaged by the bitter cold. Ice was rained down on their cattle; thunderstorms sent destruction among the flocks. He sent on them the heat of his wrath, his bitter disgust, letting loose evil angels among them. He let his wrath have its way; he did not keep back their soul from death, but gave their life to disease. He gave to destruction all the first sons of Egypt; the first-fruits of their strength in the tents of Ham; But he took his people out like sheep, guiding them in the waste land like a flock. He took them on safely so that they had no fear; but their haters were covered by the sea. And he was their guide to his holy land, even to the mountain, which his right hand had made his; Driving out nations before them, marking out the line of their heritage, and giving the people of Israel their tents for a resting-place. But they were bitter against the Most High God, testing him, and not keeping his laws; Their hearts were turned back and untrue like their fathers; they were turned to one side like a twisted bow. They made him angry with their high places; moving him to wrath with their images. When this came to God's ears he was very angry, and gave up Israel completely; So that he went away from the holy place in Shiloh, the tent which he had put among men; And he let his strength be taken prisoner, and gave his glory into the hands of his hater. He gave his people up to the sword, and was angry with his heritage. Their young men were burned in the fire; and their virgins were not praised in the bride-song. Their priests were put to death by the sword, and their widows made no weeping for them. Then was the Lord like one awaking from sleep, and like a strong man crying out because of wine. His haters were turned back by his blows and shamed for ever. And he put the tent of Joseph on one side, and took not the tribe of Ephraim; But he took the tribe of Judah for himself, and the mountain of Zion, in which he had pleasure. And he made his holy place like the high heaven, like the earth which is fixed by him for ever. He took David to be his servant, taking him from the place of the flocks; From looking after the sheep which were giving milk, he took him to give food to Jacob his people, and to Israel his heritage. So he gave them food with an upright heart, guiding them by the wisdom of his hands.
Awake! awake! put on strength, O arm of the Lord, awake! as in the old days, in the generations long past. Was it not by you that Rahab was cut in two, and the dragon Wounded?
Then the early days came to their minds, the days of Moses his servant: and they said, Where is he who made the keeper of his flock come up from the sea? where is he who put his holy spirit among them, He who made the arm of his glory go at the right hand of Moses, by whom the waters were parted before them, to make himself an eternal name; He who made them go through the deep waters, like a horse in the waste land? Like the cattle which go down into the valley, they went without falling, the spirit of the Lord guiding them: so you went before your people, to make yourself a great name. Let your eyes be looking down from heaven, from your holy and beautiful house: where is your deep feeling, the working of your power? do not keep back the moving of your pity and your mercies:
And so, truly, the days are coming when they will say no longer, By the living Lord, who took the children of Israel up out of the land of Egypt; But, By the living Lord, who took up the seed of Israel, and made them come out of the north country, and from all the countries where I had sent them; and they will be living in the land which is theirs.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Micah 7
Commentary on Micah 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Mic 7:1-20. The Universality of the Corruption; the Chosen Remnant, Driven from Every Human Confidence, Turns to God; Triumphs by Faith over Her Enemies; Is Comforted by God's Promises in Answer to Prayer, and by the Confusion of Her Enemies, and So Breaks Forth into Praises of God's Character.
1. I am as when, &c.—It is the same with me as with one seeking fruits after the harvest, grapes after the vintage. "There is not a cluster" to be found: no "first-ripe fruit" (or "early fig"; see on Isa 28:4) which "my soul desireth" [Maurer]. So I look in vain for any good men left (Mic 7:2).
2. The Hebrew expresses "one merciful and good in relation to man," rather than to God.
is perished out of the earth—(Ps 12:1).
3. That they may do evil with both hands earnestly—literally, "Their hands are for evil that they may do it well" (that is, cleverly and successfully).
the great man, he—emphatic repetition. As for the great man, he no sooner has expressed his bad desire (literally, the "mischief" or "lust of his soul"), than the venal judges are ready to wrest the decision of the case according to his wish.
so they wrap it up—The Hebrew is used of intertwining cords together. The "threefold cord is not quickly broken" (Ec 4:12); here the "prince," the "judge," and the "great man" are the three in guilty complicity. "They wrap it up," namely, they conspire to carry out the great man's desire at the sacrifice of justice.
4. as a brier—or thorn; pricking with injury all who come in contact with them (2Sa 23:6, 7; Isa 55:13; Eze 2:6).
the day of thy watchmen—the day foretold by thy (true) prophets, as the time of "thy visitation" in wrath [Grotius]. Or, "the day of thy false prophets being punished"; they are specially threatened as being not only blind themselves, but leading others blindfold [Calvin].
now—at the time foretold, "at that time"; the prophet transporting himself into it.
perplexity—(Isa 22:5). They shall not know whither to turn.
5. Trust ye not in a friend—Faith is kept nowhere: all to a man are treacherous (Jer 9:2-6). When justice is perverted by the great, faith nowhere is safe. So, in gospel times of persecution, "a man's foes are they of his own household" (Mt 10:35, 36; Lu 12:53).
guide—a counsellor [Calvin] able to help and advise (compare Ps 118:8, 9; 146:3). The head of your family, to whom all the members of the family would naturally repair in emergencies. Similarly the Hebrew is translated in Jos 22:14 and "chief friends" in Pr 16:28 [Grotius].
her that lieth in thy bosom—thy wife (De 13:6).
6. son dishonoureth the father—The state of unnatural lawlessness in all relations of life is here described which is to characterize the last times, before Messiah comes to punish the ungodly and save Israel (compare Lu 21:16; 2Ti 3:1-3).
7. Therefore I will look unto the Lord—as if no one else were before mine eyes. We must not only "look unto the Lord," but also "wait for Him." Having no hope from man (Mic 7:5, 6), Micah speaks in the name of Israel, who herein, taught by chastisement (Mic 7:4) to feel her sin (Mic 7:9), casts herself on the Lord as her only hope," in patient waiting (La 3:26). She did so under the Babylonian captivity; she shall do so again hereafter when the spirit of grace shall be poured on her (Zec 12:10-13).
8. Rejoice not—at my fall.
when I fall, I shall arise—(Ps 37:24; Pr 24:16).
when I sit in darkness, the Lord shall be a light—Israel reasons as her divine representative, Messiah, reasoned by faith in His hour of darkness and desertion (Isa 50:7, 8, 10). Israel addresses Babylon, her triumphant foe (or Edom), as a female; the type of her last and worst foes (Ps 137:7, 8). "Mine enemy," in Hebrew, is feminine.
9. bear—patiently.
the indignation of the Lord—His punishment inflicted on me (La 3:39). The true penitent "accepts the punishment of his iniquity" (Le 26:41, 43); they who murmur against God, do not yet know their guilt (Job 40:4, 5).
execute judgment for me—against my foe. God's people plead guilty before God; but, in respect to their human foes, they are innocent and undeserving of their foes' injuries.
bring me forth to the light—to the temporal and spiritual redemption.
I shall behold his righteousness—His gracious faithfulness to His promises (Ps 103:17).
10. shame shall cover her—in seeing how utterly mistaken she was in supposing that I was utterly ruined.
Where is … thy God—(Ps 42:3, 10). If He be "thy God," as thou sayest, let Him come now and deliver thee. So as to Israel's representative, Messiah (Mt 27:43).
mine eyes shall behold her—a just retribution in kind upon the foe who had said, "Let our eye look upon Zion." Zion shall behold her foe prostrate, not with the carnal joy of revenge, but with spiritual joy in God's vindicating His own righteousness (Isa 66:24; Re 16:5-7).
shall she be trodden down—herself, who had trodden down me.
11. thy walls … be built—under Cyrus, after the seventy years' captivity; and again, hereafter, when the Jews shall be restored (Am 9:11; Zec 12:6).
shall the decree be far removed—namely, thy tyrannical decree or rule of Babylon shall be put away from thee, "the statutes that were not good" (Eze 20:25) [Calvin]. Ps 102:13-16; Isa 9:4. The Hebrew is against Maurer's translation, "the boundary of the city shall be far extended," so as to contain the people flocking into it from all nations (Mic 7:12; Isa 49:20; 54:2).
12. In that day also—rather, an answer to the supposed question of Zion, When shall my walls be built? "The day (of thy walls being built) is the day when he (that is, many) shall come to thee from Assyria," &c. [Ludovicus De Dieu]. The Assyrians (including the Babylonians) who spoiled thee shall come.
and from the fortified cities—rather, to suit the parallelism, "from Assyria even to Egypt." (Matzor may be so translated). So Assyria and Egypt are contrasted in Isa 19:23 [Maurer]. Calvin agrees with English Version, "from all fortified cities."
from the fortress even to the river—"from Egypt even to the river" Euphrates (answering in parallelism to "Assyria") [Maurer]. Compare Isa 11:15, 16; 19:23-25; 27:13; Ho 11:11; Zec 10:10.
13. However glorious the prospect of restoration, the Jews are not to forget the visitation on their "land" which is to intervene for the "fruit of (evil caused by) their doings" (compare Pr 1:31; Isa 3:10, 11; Jer 21:14).
14. Feed thy people—Prayer of the prophet, in the name of his people to God, which, as God fulfils believing prayer, is prophetical of what God would do. When God is about to deliver His people, He stirs up their friends to pray for them.
Feed—including the idea of both pastoral rule and care over His people (Mic 5:4, Margin), regarded as a flock (Ps 80:1; 100:3). Our calamity must be fatal to the nation, unless Thou of Thy unmerited grace, remembering Thy covenant with "Thine heritage" (De 4:20; 7:6; 32:9), shalt restore us.
thy rod—the shepherd's rod, wherewith He directs the flock (Ps 23:4). No longer the rod of punishment (Mic 6:9).
which dwell solitarily in the wood, in … Carmel—Let Thy people who have been dwelling as it were in a solitude of woods (in the world, but not of it), scattered among various nations, dwell in Carmel, that is, where there are fruit-bearing lands and vineyards [Calvin]. Rather, "which are about to dwell (that is, that they may dwell) separate in the wood, in … Carmel" [Maurer], which are to be no longer mingled with the heathen, but are to dwell as a distinct people in their own land. Micah has here Balaam's prophecy in view (compare Mic 6:5, where also Balaam is referred to). "Lo, the people shall dwell alone" (Nu 23:9; compare De 33:28). To "feed in the wood in Carmel," is to feed in the rich pastures among its woods. To "sleep in the woods," is the image of most perfect security (Eze 34:25). So that the Jews' "security," as well as their distinct nationality, is here foretold. Also Jer 49:31.
Bashan—famed for its cattle (Ps 22:12; Am 4:1). Parallel to this passage is Jer 50:19. Bashan and Gilead, east of Jordan, were chosen by Reuben, Gad, and half Manasseh, as abounding in pastures suited for their many cattle (Nu 32:1-42; De 3:12-17).
15. thy … him—both referring to Israel. So in Mic 7:19 the person is changed from the first to the third, "us … our … their." Jehovah here answers Micah's prayer in Mic 7:14, assuring him, that as He delivered His people from Egypt by miraculous power, so He would again "show" it in their behalf (Jer 16:14, 15).
16. shall see—the "marvellous things" (Mic 7:15; Isa 26:11).
confounded at all their might—having so suddenly proved unavailing: that might wherewith they had thought that there is nothing which they could not effect against God's people.
lay … hand upon … mouth—the gesture of silence (Job 21:5; 40:4; Ps 107:42; Isa 52:15). They shall be struck dumb at Israel's marvellous deliverance, and no longer boast that God's people is destroyed.
ears … deaf—They shall stand astounded so as not to hear what shall be said [Grotius]. Once they had eagerly drunk in all rumors as so many messages of victories; but then they shall be afraid of hearing them, because they continually fear new disasters, when they see the God of Israel to be so powerful [Calvin]. They shall close their ears so as not to be compelled to hear of Israel's successes.
17. lick the dust—in abject prostration as suppliants (Ps 72:9; compare Isa 49:23; 65:25).
move out of their holes—As reptiles from their holes, they shall come forth from their hiding-places, or fortresses (Ps 18:45), to give themselves up to the conquerors. More literally, "they shall tremble from," that is, tremblingly come forth from their coverts.
like worms—reptiles or crawlers (De 32:24).
they shall be afraid of the Lord—or, they shall in fear turn with haste to the Lord. Thus the antithesis is brought out. They shall tremble forth from their holes: they shall in trepidation turn to the Lord for salvation (compare Note, see on Ho 3:5, and Jer 33:9).
fear because of thee—shall fear Thee, Jehovah (and so fear Israel as under Thy guardianship). There is a change here from speaking of God to speaking to God [Maurer]. Or rather, "shall fear thee, Israel" [Henderson].
18. Grateful at such unlooked-for grace being promised to Israel, Micah breaks forth into praises of Jehovah.
passeth by the transgression—not conniving at it, but forgiving it; leaving it unpunished, as a traveller passes by what he chooses not to look into (Pr 19:11). Contrast Am 7:8, and "mark iniquities," Ps 130:3.
the remnant—who shall be permitted to survive the previous judgment: the elect remnant of grace (Mic 4:7; 5:3, 7, 8).
retaineth not … anger—(Ps 103:9).
delighteth in mercy—God's forgiving is founded on His nature, which delights in loving-kindness, and is averse from wrath.
19. turn again—to us, from having been turned away from us.
subdue our iniquities—literally, "tread under foot," as being hostile and deadly to us. Without subjugation of our bad propensities, even pardon could not give us peace. When God takes away the guilt of sin that it may not condemn us, He takes away also the power of sin that it may not rule us.
cast … into … depths of the sea—never to rise again to view, buried out of sight in eternal oblivion: not merely at the shore side, where they may rise again.
our … their—change of person. Micah in the first case identifying himself and his sins with his people and their sins; in the second, speaking of them and their sins.
20. perform the truth—the faithful promise.
to Jacob … Abraham—Thou shalt make good to their posterity the promise made to the patriarchs. God's promises are called "mercy," because they flow slowly from grace; "truth," because they will be surely performed (Lu 1:72, 73; 1Th 5:24).
sworn unto our fathers—(Ps 105:9, 10). The promise to Abraham is in Ge 12:2; to Isaac, in Ge 26:24; to Jacob, in Ge 28:13. This unchangeable promise implied an engagement that the seed of the patriarchs should never perish, and should be restored to their inheritance as often as they turned wholly to God (De 30:1, 2).