3 The Lord is slow to get angry and great in power, and will not let the sinner go without punishment: the way of the Lord is in the wind and the storm, and the clouds are the dust of his feet.
4 He says sharp words to the sea and makes it dry, drying up all the rivers: Bashan is feeble, and Carmel, and the flower of Lebanon is without strength.
5 The mountains are shaking because of him, and the hills flowing away; the earth is falling to bits before him, the world and all who are in it.
6 Who may keep his place before his wrath? and who may undergo the heat of his passion? his wrath is let loose like fire and the rocks are broken open by him.
7 The Lord is good, a strong place in the day of trouble; and he has knowledge of those who take him for their safe cover.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Nahum 1
Commentary on Nahum 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Prophecy of Nahum
Chapter 1
In this chapter we have,
Nah 1:1
This title directs us to consider,
Nah 1:2-8
Nineveh knows not God, that God that contends with her, and therefore is here told what a God he is; and it is good for us all to mix faith with that which is here said concerning him, which speaks a great deal of terror to the wicked and comfort to good people; for this glorious description of the Sovereign of the world, like the pillar of cloud and fire, has a bright side towards Israel and a dark side towards the Egyptians. Let each take his portion from it; let sinners read it and tremble; let saints read it and triumph. The wrath of God is here revealed from heaven against his enemies, his favour and mercy are here assured to his faithful loyal subjects, and his almighty power in both, making his wrath very terrible and his favour very desirable.
Nah 1:9-15
These verses seem to point at the destruction of the army of the Assyrians under Sennacherib, which may well be reckoned a part of the burden of Nineveh, the head city of the Assyrian empire, and a pledge of the destruction of Nineveh itself about 100 years after; and this was an event which Isaiah, with whom probably this prophet was contemporary, spoke much of. Now observe here,