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Nehemiah 2:20 Bible in Basic English (BBE)

20 Then answering them I said, The God of heaven, he will be our help; so we his servants will go on with our building: but you have no part or right or any name in Jerusalem.

Cross Reference

Ezra 4:3 BBE

But Zerubbabel and Jeshua and the rest of the heads of families in Israel said to them, You have no part with us in the building of a house for our God; we ourselves will do the work together for the Lord, the God of Israel, as Cyrus, king of Persia, has given us orders.

Nehemiah 2:4 BBE

Then the king said to me, What is your desire? So I made prayer to the God of heaven.

Acts 8:21 BBE

You have no part in this business, because your heart is not right before God.

Psalms 35:27 BBE

Let those who are on my side give cries of joy; let them ever say, The Lord be praised, for he has pleasure in the peace of his servant.

Acts 10:31 BBE

Who said, Cornelius, your prayer has come to the ears of God, and your offerings are kept in his memory.

Acts 10:4 BBE

And he, looking on him in fear, said, What is it, Lord? And he said to him, Your prayers and your offerings have come up to God, and he has kept them in mind.

Zechariah 6:14 BBE

And the crown will be for grace to Heldai and Tobijah and Jedaiah and the son of Zephaniah, to keep their memory living in the house of the Lord.

Isaiah 56:5 BBE

I will give to them in my house, and inside my walls, a place and a name better than that of sons and daughters; I will give them an eternal name which will not be cut off.

Ecclesiastes 7:18 BBE

It is good to take this in your hand and not to keep your hand from that; he who has the fear of God will be free of the two.

Psalms 51:18 BBE

Do good to Zion in your good pleasure, building up the walls of Jerusalem.

Psalms 20:5 BBE

We will be glad in your salvation, and in the name of our God we will put up our flags: may the Lord give you all your requests.

Psalms 122:6 BBE

O make prayers for the peace of Jerusalem; may they whose love is given to you do well.

Esther 4:11 BBE

It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.

2 Chronicles 26:5 BBE

He gave himself to searching after God in the days of Zechariah, who made men wise in the fear of God; and as long as he was true to the Lord, God made things go well for him.

Numbers 10:10 BBE

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

Exodus 28:29 BBE

And so Aaron will have the names of the children of Israel on the priest's bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord.

Leviticus 2:2 BBE

And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

Psalms 102:13-14 BBE

You will again get up and have mercy on Zion: for the time has come for her to be comforted. For your servants take pleasure in her stones, looking with love on her dust.

Leviticus 24:7 BBE

And on the lines of cakes put clean sweet-smelling spices, for a sign on the bread, an offering made by fire to the Lord.

Commentary on Nehemiah 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Ne 2:1-20. Artaxerxes, Understanding the Cause of Nehemiah's Sadness, Sends Him with Letters and a Commission to Build Again the Walls of Jerusalem.

1. it came to pass in the month Nisan—This was nearly four months after he had learned the desolate and ruinous state of Jerusalem (Ne 1:1). The reasons for so long a delay cannot be ascertained.

I took up the wine, and gave it unto the king—Xenophon has particularly remarked about the polished and graceful manner in which the cupbearers of the Median, and consequently the Persian, monarchs performed their duty of presenting the wine to their royal master. Having washed the cup in the king's presence and poured into their left hand a little of the wine, which they drank in his presence, they then handed the cup to him, not grasped, but lightly held with the tips of their thumb and fingers. This description has received some curious illustrations from the monuments of Assyria and Persia, on which the cupbearers are frequently represented in the act of handing wine to the king.

2-5. the king said unto me, Why is thy countenance sad?—It was deemed highly unbecoming to appear in the royal presence with any weeds or signs of sorrow (Es 4:2); and hence it was no wonder that the king was struck with the dejected air of his cupbearer, while that attendant, on his part, felt his agitation increased by his deep anxiety about the issue of the conversation so abruptly begun. But the piety and intense earnestness of the man immediately restored [Nehemiah] to calm self-possession and enabled him to communicate, first, the cause of his sadness (Ne 2:3), and next, the patriotic wish of his heart to be the honored instrument of reviving the ancient glory of the city of his fathers.

6-9. the queen also sitting by him—As the Persian monarchs did not admit their wives to be present at their state festivals, this must have been a private occasion. The queen referred to was probably Esther, whose presence would tend greatly to embolden Nehemiah in stating his request; and through her influence, powerfully exerted it may be supposed, also by her sympathy with the patriotic design, his petition was granted, to go as deputy governor of Judea, accompanied by a military guard, and invested with full powers to obtain materials for the building in Jerusalem, as well as to get all requisite aid in promoting his enterprise.

I set him a time—Considering the great despatch made in raising the walls, it is probable that this leave of absence was limited at first to a year or six months, after which he returned to his duties in Shushan. The circumstance of fixing a set time for his return, as well as entrusting so important a work as the refortification of Jerusalem to his care, proves the high favor and confidence Nehemiah enjoyed at the Persian court, and the great estimation in which his services were held. At a later period he received a new commission for the better settlement of the affairs of Judea and remained governor of that province for twelve years (Ne 5:14).

7. letters be given me to the governors beyond the river—The Persian empire at this time was of vast extent, reaching from the Indus to the Mediterranean. The Euphrates was considered as naturally dividing it into two parts, eastern and western (see on Ezr 5:3).

8. according to the good hand of my God upon me—The piety of Nehemiah appears in every circumstance. The conception of his patriotic design, the favorable disposition of the king, and the success of the undertaking are all ascribed to God.

10. Sanballat the Horonite—Horonaim being a town in Moab, this person, it is probable, was a Moabite.

Tobiah the servant, the Ammonite—The term used indicates him to have been a freed slave, elevated to some official dignity. These were district magistrates under the government of the satrap of Syria; and they seem to have been leaders of the Samaritan faction.

11, 12. So I came to Jerusalem, and was there three days—Deeply affected with the desolations of Jerusalem, and uncertain what course to follow, he remained three days before informing any one of the object of his mission [Ne 2:17, 18]. At the end of the third day, accompanied with a few attendants, he made, under covert of night, a secret survey of the walls and gates [Ne 2:13-15].

13-15. I went out by night by the gate of the valley—that is, the Jaffa gate, near the tower of Hippicus.

even before the dragon well—that is, fountain on the opposite side of the valley.

and to the dung port—the gate on the east of the city, through which there ran a common sewer to the brook Kedron and the valley of Hinnom.

14. Then—that is, after having passed through the gate of the Essenes.

I went on to the gate of the fountain—that is, Siloah, from which turning round the fount of Ophel.

to the king's pool: but there was no place for the beast that was under me to pass—that is, by the sides of this pool (Solomon's) there being water in the pool, and too much rubbish about it to permit the passage of the beast.

15. Then went I up … by the brook—that is, Kedron.

and entered by the gate of the valley, and so returned—the gate leading to the valley of Jehoshaphat, east of the city. He went out by this gate, and having made the circuit of the city, went in by it again [Barclay, City of the Great King].

16-18. the rulers knew not—The following day, having assembled the elders, Nehemiah produced his commission and exhorted them to assist in the work. The sight of his credentials, and the animating strain of his address and example, so revived their drooping spirits that they resolved immediately to commence the building, which they did, despite the bitter taunts and scoffing ridicule of some influential men.