1 And Balaam said to Balak, Make me here seven altars and get ready seven oxen and seven male sheep.
2 And Balak did as Balaam had said; and Balak and Balaam made an offering on every altar of an ox and a male sheep.
3 Then Balaam said to Balak, Take your place by your burned offering, and I will go and see if the Lord comes to me: and I will give you word of whatever he says to me. And he went to an open place on a hill.
4 And God came to Balaam, and Balaam said to him, I have made ready seven altars, offering an ox and a male sheep on every altar.
5 And the Lord put words in Balaam's mouth, and said, Go back to Balak, and this is what you are to say.
6 So he went back to him where he was waiting by his burned offering with all the chiefs of Moab.
7 And in the words which the Lord had given him he said, From Aram Balak has sent for me, the king of Moab from the mountains of the East: come, put curses on Jacob for me and be angry with Israel.
8 How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?
9 From the top of the rocks I see him, looking down on him from the hills: it is a people made separate, not to be numbered among the nations.
10 Who is able to take the measure of the dust of Jacob or the number of the thousands of Israel? May my death be the death of the upright and my last end like his!
11 Then Balak said to Balaam, What have you done to me? I sent for you so that my haters might be cursed, and see, you have given them a blessing.
12 And in answer he said, Am I not ordered to say only what the Lord puts into my mouth?
13 And Balak said to him, Come with me now into another place from which you will not be able to see them all, but only the outskirts of them; and you will send curses on them from there.
14 So he took him into the country of Zophim, to the top of Pisgah, and there they made seven altars, offering an ox and a male sheep on every altar.
15 Then he said to Balak, Take your place here by your burned offering, while I go over there to the Lord.
16 And the Lord came to Balaam, and put words in his mouth, and said, Go back to Balak, and this is what you are to say.
17 So he came to him where he was waiting by his burned offering with the chiefs of Moab by his side. And Balak said to him, What has the Lord said?
18 And in the words which the Lord had given him he said, Up! Balak, and give ear; give attention to me, O son of Zippor:
19 God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth?
20 See, I have had orders to give blessing: and he has given a blessing which I have no power to take away.
21 He has seen no evil in Jacob or wrongdoing in Israel: the Lord his God is with him, and the glad cry of a king is among them.
22 It is God who has taken them out of Egypt; his horns are like those of the mountain ox.
23 No evil power has effect against Jacob, no secret arts against Israel; at the right time it will be said of Jacob and of Israel, See what God has done!
24 See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.
25 Then Balak said to Balaam, If you will not put a curse on them, at all events do not give them a blessing.
26 But Balaam in answer said to Balak, Did I not say to you, I may only do what the Lord says?
27 Then Balak said to Balaam, Come now, I will take you to another place; it may be that God will let you put a curse on them from there.
28 So Balak took Balaam to the top of Peor, looking down over the waste land.
29 And Balaam said to Balak, Make me seven altars here and get seven oxen and seven male sheep ready for me.
30 And Balak did as Balaam said, offering an ox and a male sheep on every altar.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 23
Commentary on Numbers 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Nu 23:1-30. Balak's Sacrifices.
1. Balaam said unto Balak, Build me here seven altars—Balak, being a heathen, would naturally suppose these altars were erected in honor of Baal, the patron deity of his country. It is evident, from Nu 23:4 that they were prepared for the worship of the true God; although in choosing the high places of Baal as their site and rearing a number of altars (2Ki 18:22; Isa 17:8; Jer 11:13; Ho 8:11; 10:1), instead of one only, as God had appointed, Balaam blended his own superstitions with the divine worship. The heathen, both in ancient and modern times, attached a mysterious virtue to the number seven; and Balaam, in ordering the preparation of so many altars, designed to mystify and delude the king.
3. Stand by thy burnt offering—as one in expectation of an important favor.
peradventure the Lord will come to meet me: and whatsoever he showeth me—that is, makes known to me by word or sign.
he went to an high place—apart by himself, where he might practise rites and ceremonies, with a view to obtain a response of the oracle.
4-6. God met Balaam—not in compliance with his incantations, but to frustrate his wicked designs and compel him, contrary to his desires and interests, to pronounce the following benediction [Nu 23:8-10].
7. took up his parable—that is, spoke under the influence of inspiration, and in the highly poetical, figurative, and oracular style of a prophet.
brought me from Aram—This word joined with "the mountains of the East," denotes the upper portion of Mesopotamia, lying on the east of Moab. The East enjoyed an infamous notoriety for magicians and soothsayers (Isa 2:6).
8. How shall I curse, whom God hath not cursed?—A divine blessing has been pronounced over the posterity of Jacob; and therefore, whatever prodigies can be achieved by my charms, all magical skill, all human power, is utterly impotent to counteract the decree of God.
9. from the top—literally, "a bare place" on the rocks, to which Balak had taken him, for it was deemed necessary to see the people who were to be devoted to destruction. But that commanding prospect could contribute nothing to the accomplishment of the king's object, for the destiny of Israel was to be a distinct, peculiar people, separated from the rest of the nations in government, religion, customs, and divine protection (De 33:28). So that although I might be able to gratify your wishes against other people, I can do nothing against them (Ex 19:5; Le 20:24).
10. Who can count the dust of Jacob?—an Oriental hyperbole for a very populous nation, as Jacob's posterity was promised to be (Ge 13:16; 28:14).
the number of the fourth part of Israel—that is, the camp consisted of four divisions; every one of these parts was formidable in numbers.
Let me die the death of the righteous—Hebrew, "of Jeshurun"; or, the Israelites. The meaning is: they are a people happy, above all others, not only in life, but at death, from their knowledge of the true God, and their hope through His grace. Balaam is a representative of a large class in the world, who express a wish for the blessedness which Christ has promised to His people but are averse to imitate the mind that was in Him.
13-15. Come, … with me unto another place, from whence thou mayest see them—Surprised and disappointed at this unexpected eulogy on Israel, Balak hoped that, if seen from a different point of observation, the prophet would give utterance to different feelings; and so, having made the same solemn preparations, Balaam retired, as before, to wait the divine afflatus.
14. he brought him into the field of Zophim … top of Pisgah—a flat surface on the summit of the mountain range, which was cultivated land. Others render it "the field of sentinels," an eminence where some of Balak's guards were posted to give signals [Calmet].
18, 19. Rise up—As Balak was already standing (Nu 23:17), this expression is equivalent to "now attend to me." The counsels and promises of God respecting Israel are unchangeable; and no attempt to prevail on Him to reverse them will succeed, as they may with a man.
21. He hath not beheld iniquity in Jacob—Many sins were observed and punished in this people. But no such universal and hopeless apostasy had as yet appeared, to induce God to abandon or destroy them.
the Lord his God is with him—has a favor for them.
and the shout of a king is among them—such joyful acclamations as of a people rejoicing in the presence of a victorious prince.
22. he hath as it were the strength of an unicorn—Israel is not as they were at the Exodus, a horde of poor, feeble, spiritless people, but powerful and invincible as a reem—that is, a rhinoceros (Job 39:9; Ps 22:21; 92:10).
23. Surely there is no enchantment against Jacob—No art can ever prevail against a people who are under the shield of Omnipotence, and for whom miracles have been and yet shall be performed, which will be a theme of admiration in succeeding ages.
26. All that the Lord speaketh, that I must do—a remarkable confession that he was divinely constrained to give utterances different from what it was his purpose and inclination to do.
28. Balak brought Balaam unto the top of Peor—or, Beth-peor (De 3:29), the eminence on which a temple of Baal stood.
that looketh toward Jeshimon—the desert tract in the south of Palestine, on both sides of the Dead Sea.