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Numbers 23:20 Bible in Basic English (BBE)

20 See, I have had orders to give blessing: and he has given a blessing which I have no power to take away.

Cross Reference

Genesis 22:17 BBE

That I will certainly give you my blessing, and your seed will be increased like the stars of heaven and the sand by the seaside; your seed will take the land of those who are against them;

Numbers 22:12 BBE

And God said to Balaam, You are not to go with them, or put a curse on this people, for they have my blessing.

Genesis 12:2 BBE

And I will make of you a great nation, blessing you and making your name great; and you will be a blessing:

Numbers 22:18 BBE

But Balaam, in answer; said to the servants of Balak, Even if Balak gave me his house full of silver and gold, it would not be possible for me to do anything more or less than the orders of the Lord my God.

Isaiah 43:13 BBE

From time long past I am God, and from this day I am he: there is no one who is able to take you out of my hand: when I undertake a thing, by whom will my purpose be changed?

John 10:27-29 BBE

My sheep give ear to my voice, and I have knowledge of them, and they come after me: And I give them eternal life; they will never come to destruction, and no one will ever take them out of my hand. That which my Father has given to me has more value than all; and no one is able to take anything out of the Father's hand.

Romans 8:38-39 BBE

For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers, Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.

1 Peter 1:5 BBE

Who, by the power of God are kept, through faith, for that salvation, which will be seen at the last day.

Numbers 22:38 BBE

Then Balaam said to Balak, Now I have come to you; but have I power to say anything? Only what God puts into my mouth may I say.

Commentary on Numbers 23 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 23

Nu 23:1-30. Balak's Sacrifices.

1. Balaam said unto Balak, Build me here seven altars—Balak, being a heathen, would naturally suppose these altars were erected in honor of Baal, the patron deity of his country. It is evident, from Nu 23:4 that they were prepared for the worship of the true God; although in choosing the high places of Baal as their site and rearing a number of altars (2Ki 18:22; Isa 17:8; Jer 11:13; Ho 8:11; 10:1), instead of one only, as God had appointed, Balaam blended his own superstitions with the divine worship. The heathen, both in ancient and modern times, attached a mysterious virtue to the number seven; and Balaam, in ordering the preparation of so many altars, designed to mystify and delude the king.

3. Stand by thy burnt offering—as one in expectation of an important favor.

peradventure the Lord will come to meet me: and whatsoever he showeth me—that is, makes known to me by word or sign.

he went to an high place—apart by himself, where he might practise rites and ceremonies, with a view to obtain a response of the oracle.

4-6. God met Balaam—not in compliance with his incantations, but to frustrate his wicked designs and compel him, contrary to his desires and interests, to pronounce the following benediction [Nu 23:8-10].

7. took up his parable—that is, spoke under the influence of inspiration, and in the highly poetical, figurative, and oracular style of a prophet.

brought me from Aram—This word joined with "the mountains of the East," denotes the upper portion of Mesopotamia, lying on the east of Moab. The East enjoyed an infamous notoriety for magicians and soothsayers (Isa 2:6).

8. How shall I curse, whom God hath not cursed?—A divine blessing has been pronounced over the posterity of Jacob; and therefore, whatever prodigies can be achieved by my charms, all magical skill, all human power, is utterly impotent to counteract the decree of God.

9. from the top—literally, "a bare place" on the rocks, to which Balak had taken him, for it was deemed necessary to see the people who were to be devoted to destruction. But that commanding prospect could contribute nothing to the accomplishment of the king's object, for the destiny of Israel was to be a distinct, peculiar people, separated from the rest of the nations in government, religion, customs, and divine protection (De 33:28). So that although I might be able to gratify your wishes against other people, I can do nothing against them (Ex 19:5; Le 20:24).

10. Who can count the dust of Jacob?—an Oriental hyperbole for a very populous nation, as Jacob's posterity was promised to be (Ge 13:16; 28:14).

the number of the fourth part of Israel—that is, the camp consisted of four divisions; every one of these parts was formidable in numbers.

Let me die the death of the righteous—Hebrew, "of Jeshurun"; or, the Israelites. The meaning is: they are a people happy, above all others, not only in life, but at death, from their knowledge of the true God, and their hope through His grace. Balaam is a representative of a large class in the world, who express a wish for the blessedness which Christ has promised to His people but are averse to imitate the mind that was in Him.

13-15. Come, … with me unto another place, from whence thou mayest see them—Surprised and disappointed at this unexpected eulogy on Israel, Balak hoped that, if seen from a different point of observation, the prophet would give utterance to different feelings; and so, having made the same solemn preparations, Balaam retired, as before, to wait the divine afflatus.

14. he brought him into the field of Zophim … top of Pisgah—a flat surface on the summit of the mountain range, which was cultivated land. Others render it "the field of sentinels," an eminence where some of Balak's guards were posted to give signals [Calmet].

18, 19. Rise up—As Balak was already standing (Nu 23:17), this expression is equivalent to "now attend to me." The counsels and promises of God respecting Israel are unchangeable; and no attempt to prevail on Him to reverse them will succeed, as they may with a man.

21. He hath not beheld iniquity in Jacob—Many sins were observed and punished in this people. But no such universal and hopeless apostasy had as yet appeared, to induce God to abandon or destroy them.

the Lord his God is with him—has a favor for them.

and the shout of a king is among them—such joyful acclamations as of a people rejoicing in the presence of a victorious prince.

22. he hath as it were the strength of an unicorn—Israel is not as they were at the Exodus, a horde of poor, feeble, spiritless people, but powerful and invincible as a reem—that is, a rhinoceros (Job 39:9; Ps 22:21; 92:10).

23. Surely there is no enchantment against Jacob—No art can ever prevail against a people who are under the shield of Omnipotence, and for whom miracles have been and yet shall be performed, which will be a theme of admiration in succeeding ages.

26. All that the Lord speaketh, that I must do—a remarkable confession that he was divinely constrained to give utterances different from what it was his purpose and inclination to do.

28. Balak brought Balaam unto the top of Peor—or, Beth-peor (De 3:29), the eminence on which a temple of Baal stood.

that looketh toward Jeshimon—the desert tract in the south of Palestine, on both sides of the Dead Sea.