65 For the Lord had said of them, Death will certainly overtake them in the waste land. And of them all, only Caleb, the son of Jephunneh, and Joshua, the son of Nun, were still living.
But Joshua, the son of Nun, and Caleb, the son of Jephunneh, of those who went to see the land, were not touched by disease.
Say to them, By my life, says the Lord, as certainly as your words have come to my ears, so certainly will I do this to you: Your dead bodies will be stretched out in this waste land; and of all your number, all those of twenty years old and over who have been crying out against me, Not one will come into the land which I gave my word you would have for your resting-place, but only Caleb, the son of Jephunneh, and Joshua, the son of Nun.
You send man back to his dust; and say, Go back, you children of men. For to you a thousand years are no more than yesterday when it is past, and like a watch in the night. ... In the morning it is green; in the evening it is cut down, and becomes dry. We are burned up by the heat of your passion, and troubled by your wrath.
And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.
They will not see the land about which I made an oath to their fathers; not one of these by whom I have not been honoured will see it. But my servant Caleb, because he had a different spirit in him, and has been true to me with all his heart, him I will take into that land into which he went, and his seed will have it for their heritage.
Thirty-eight years had gone by from the time when we came away from Kadesh-barnea till we went over the stream Zered; by that time all the generation of the men of war among us were dead, as the Lord had said. For the hand of the Lord was against them, working their destruction, till all were dead.
Go up into this mountain of Abarim, to Mount Nebo in the land of Moab opposite Jericho; there you may see the land of Canaan, which I am giving to the children of Israel for their heritage: And let death come to you on the mountain where you are going, and be put to rest with your people; as death came to Aaron, your brother, on Mount Hor, where he was put to rest with his people:
Then the children of Judah went to Joshua in Gilgal; and Caleb, the son of Jephunneh the Kenizzite, said to him, You have knowledge of what the Lord said to Moses, the man of God, about me and about you in Kadesh-barnea. I was forty years old when Moses, the servant of the Lord, sent me from Kadesh-barnea to make a search through the land; and the account which I gave him was in keeping with his desire. My brothers, however, who went up with me, made the heart of the people like water: but I was true to the Lord with all my heart. And on that day Moses took an oath, saying, Truly the land where your feet have been placed will become a heritage for you and your children for ever, because you have been true to the Lord your God with all your heart. And now, as you see, the Lord has kept me safe these forty-five years, from the time when the Lord said this to Moses, while Israel was wandering in the waste land: and now I am eighty-five years old.
See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
But with most of them God was not pleased: for they came to their end in the waste land. Now these things were for an example to us, so that our hearts might not go after evil things, as they did.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 26
Commentary on Numbers 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Nu 26:1-51. Israel Numbered.
1. after the plague—That terrible visitation had swept away the remnant of the old generation, to whom God sware in His wrath that they should not enter Canaan (Ps 95:11).
2. Take the sum of all the congregation—The design of this new census, after a lapse of thirty-eight years, was primarily to establish the vast multiplication of the posterity of Abraham in spite of the severe judgments inflicted upon them; secondarily, it was to preserve the distinction of families and to make arrangements, preparatory to an entrance into the promised land, for the distribution of the country according to the relative population of the tribes.
7. These are the families of the Reubenites—the principal households, which were subdivided into numerous smaller families. Reuben had suffered great diminution by Korah's conspiracy and other outbreaks [Nu 16:1].
10. the earth opened her mouth, and swallowed them up together with Korah—rather, "the things of Korah." (See on Nu 16:35; compare Ps 106:17).
11. Notwithstanding the children of Korah died not—Either they were not parties to their father's crime, or they withdrew from it by timely repentance. His descendants became famous in the time of David, and are often mentioned in the Psalms [Ps 42:1; 44:1; 45:1; 46:1; 47:1; 48:1; 49:1; 84:1; 85:1; 87:1; 88:1], also in 1Ch 6:22, 38.
12. The sons of Simeon—It is supposed that this tribe had been pre-eminent in the guilt of Baal-peor and had consequently been greatly reduced in numbers.
Thus God's justice and holiness, as well as His truth and faithfulness, were strikingly displayed: His justice and holiness in the sweeping judgments that reduced the ranks of some tribes; and His truth and faithfulness in the extraordinary increase of others so that the posterity of Israel continued a numerous people.
53. the land shall be divided according to the number of names—The portion of each tribe was to be greater or less, according to its populousness.
54. To many thou shalt give the more inheritance—that is, to the more numerous tribes a larger allotment shall be granted.
according to those that were numbered—the number of persons twenty years old at the time of the census being made, without taking into account either the increase of those who might have attained that age, when the land should be actually distributed, or the diminution from that amount, occasioned during the war of invasion.
55. the land shall be divided by lot—The appeal to the lot did not place the matter beyond the control of God; for it is at His disposal (Pr 16:33), and He has fixed to all the bounds of their habitation. The manner in which the lot was taken has not been recorded. But it is evident that the lot was cast for determining the section of the country in which each tribe should be located—not the quantity of their possessions. In other words, when the lot had decided that a particular tribe was to be settled in the north or the south, the east or the west, the extent of territory was allocated according to the rule (Nu 26:54).
58. families of the Levites—The census of this tribe was taken separately, and on a different principle from the rest. (See Ex 6:16-19).
62. twenty and three thousand—so that there was an increase of a thousand (Nu 3:39).
males from a month old and upward—(See on Nu 3:14).
64. among these there was not a man … numbered … in the wilderness of Sinai—The statement in this verse must not be considered absolute. For, besides Caleb and Joshua, there were alive at this time Eleazar and Ithamar, and in all probability a considerable number of Levites, who had no participation in the popular defections in the wilderness. The tribe of Levi, having neither sent a spy into Canaan, nor being included in the enumeration at Sinai, must be regarded as not coming within the range of the fatal sentence; and therefore it would exhibit a spectacle not to be witnessed in the other tribes of many in their ranks above sixty years of age.