36 And in their care are to be all the boards of the Tent, with their rods and pillars and bases, and all the instruments, and all they are used for,
Hanging it by gold hooks from four pillars of wood, plated with gold and fixed in silver bases.
And make five pillars for the curtain, of hard wood plated with gold; their hooks are to be of gold and their bases of brass
And you are to make upright boards of hard wood for the House. Every board is to be ten cubits high and a cubit and a half wide. Every board is to be joined to the one nearest to it by two tongues, and so for every board in the House. These are the boards needed for the house; twenty boards for the south side, With forty silver bases under the twenty boards, two bases under every board to take its tongues. And twenty boards for the second side of the house on the north, With their forty silver bases, two under every board. And six boards for the back of the House on the west, With two boards for the angles of the House at the back. The two are to be joined together at the base and at the top to one ring, forming the two angles. So there are to be eight boards, with their sixteen silver bases, two bases under every board. And make rods of the same wood, five for the boards on the one side, And five for the boards on the other side of the House, and five for the west side of the House at the back. And the middle rod is to go through the rings of all the boards from end to end. And the boards are to be plated with gold, having gold rings for the rods to go through: and the rods are to be plated with gold.
And let there be an open space round the House, with hangings for its south side of the best linen, a hundred cubits long. Their twenty pillars and their twenty bases are to be of brass; the hooks of the pillars and their bands are to be of silver. And on the north side in the same way, hangings a hundred cubits long, with twenty pillars of brass on bases of brass; their hooks and their bands are to be of silver. And for the open space on the west side, the hangings are to be fifty cubits wide, with ten pillars and ten bases; And on the east side the space is to be fifty cubits wide. On the one side of the doorway will be hangings fifteen cubits long, with three pillars and three bases; And on the other side, hangings fifteen cubits long, with three pillars and three bases. And across the doorway, a veil of twenty cubits of the best linen, made of needlework of blue and purple and red, with four pillars and four bases. All the pillars round the open space are to have silver bands, with hooks of silver and bases of brass. The open space is to be a hundred cubits long, fifty cubits wide, with sides five cubits high, curtained with the best linen, with bases of brass. All the instruments for the work of the House, and all its nails, and the nails of the open space are to be of brass.
The House and its tent and its cover, its hooks and its boards, its rods and its pillars and its bases;
And for the uprights of the House they made boards of hard wood. The boards were ten cubits long and one cubit and a half wide. Every board had two tongues fixed into it; all the boards were made in this way. They made twenty boards for the south side of the House: And for these twenty boards, forty silver bases, two bases under every board, to take its tongues. And for the second side of the House, on the north, they made twenty boards, With their forty silver bases, two bases for every board. And for the west side of the House, at the back, they made six boards, And two boards for the angles at the back. These were joined together at the base and at the top to one ring, so forming the two angles. So there were eight boards with sixteen bases of silver, two bases under every board. And they made rods of hard wood; five for the boards on one side of the House, And five for the boards on the other side of the House, and five for the boards at the back, on the west. The middle rod was made to go right through the rings of all the boards from one end to the other. All the boards were plated with gold, and the rings through which the rods went were of gold, and the rods were plated with gold.
And they made four pillars for it of hard wood plated with gold: they had hooks of gold and four silver bases.
And the bases of the pillars were of brass; their hooks and the bands round the tops of them were of silver; all the pillars were ringed with silver. And the curtain for the doorway of the open space was of the best linen, with designs of blue and purple and red in needlework; it was twenty cubits long and five cubits high, to go with the hangings round the sides. There were four pillars with their bases, all of brass, the hooks being of silver, and their tops and their bands being covered with silver. All the nails used for the House and the open space round it were of brass.
Then they took the House to Moses, the tent with all the things for it; its hooks, its boards, its rods, its pillars, and its bases;
The sons of Merari are to be numbered by families, in the order of their fathers' houses; Every one from thirty to fifty years old who is able to do the work of the Tent of meeting. And this is their part in the work of the Tent of meeting: the transport of the boards and the rods of the Tent, with the pillars and their bases; And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name. This is the work which the sons of Merari are to do in connection with the Tent of meeting, under the direction of Ithamar, the son of Aaron the priest.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 3
Commentary on Numbers 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Nu 3:1-51. The Levites' Service.
1. These … are the generations of Aaron and Moses, &c.—This chapter contains an account of their families; and although that of Moses is not detailed like his brother's, his children are included under the general designation of the Amramites (Nu 3:27), a term which comprehends all the descendants of their common father Amram. The reason why the family of Moses was so undistinguished in this record is that they were in the private ranks of the Levites, the dignity of the priesthood being conferred exclusively on the posterity of Aaron; and hence, as the sacerdotal order is the subject of this chapter, Aaron, contrary to the usual style of the sacred history, is mentioned before Moses.
in the day that the Lord spake with Moses in mount Sinai—This is added, because at the date of the following record the family of Aaron was unbroken.
2-4. And these are the names of the sons of Aaron—All the sons of Aaron, four in number, were consecrated to minister in the priest's office. The two oldest enjoyed but a brief term of office (Le 10:1, 2; Nu 3:4; 26:61); but Eleazar and Ithamar, the other two, were dutiful, and performed the sacred service during the lifetime of their father, as his assistants, and under his superintendence.
5-10. Bring the tribe of Levi near—The Hebrew word "bring near" is a sacrificial term, denoting the presentation of an offering to God; and the use of the word, therefore, in connection with the Levites, signifies that they were devoted as an offering to the sanctuary, no longer to be employed in any common offices. They were subordinate to the priests, who alone enjoyed the privilege of entering the holy place; but they were employed in discharging many of the humbler duties which belonged to the sanctuary, as well as in various offices of great utility and importance to the religion and morals of the people.
9. they are wholly given unto him out of the children of Israel, &c.—The priests hold the place of God, and the Levites are the servants of God in the obedience they render to the priests.
11-13. I have taken the Levites, &c.—The consecration of this tribe did not originate in the legislative wisdom of Moses, but in the special appointment of God, who chose them as substitutes for the first-born. By an appointment made in memory of the last solemn judgment on Egypt (from which the Israelitish households were miraculously exempt) all the first-born were consecrated to God (Ex 13:12; 22:29), who thus, under peculiar circumstances, seemed to adopt the patriarchal usage of appointing the oldest to act as the priest of the family. But the privilege of redemption that was allowed the first-born opened the way for a change; and accordingly, on the full organization of the Mosaic economy, the administration of sacred things formerly committed to the first-born was transferred from them to the Levites, who received that honor partly as a tribute to Moses and Aaron, partly because this tribe had distinguished themselves by their zeal in the affair of the golden calf (Ex 32:29), and also because, being the smallest of the tribes, they could ill find suitable employment and support in the work. (See on De 33:8). The designation of a special class for the sacred offices of religion was a wise arrangement; for, on their settlement in Canaan, the people would be so occupied that they might not be at leisure to wait on the service of the sanctuary, and sacred things might, from various causes, fall into neglect. But the appointment of an entire tribe to the divine service ensured the regular performance of the rites of religion. The subsequent portion of the chapter relates to the formal substitution of this tribe.
I am the Lord—that is, I decree it to be so; and being possessed of sovereign authority, I expect full obedience.
14-31. Number the children of Levi—They were numbered as well as the other tribes; but the enumeration was made on a different principle—for while in the other tribes the number of males was calculated from twenty years and upward [Nu 1:3], in that of Levi they were counted "from a month old and upward." The reason for the distinction is obvious. In the other tribes the survey was made for purposes of war [Nu 1:3], from which the Levites were totally exempt. But the Levites were appointed to a work on which they entered as soon as they were capable of instruction. They are mentioned under the names of Gershon, Kohath, and Merari, sons of Levi, and chiefs or ancestral heads of three subdivisions into which this tribe was distributed. Their duties were to assist in the conveyance of the tabernacle when the people were removing the various encampments, and to form its guard while stationary—the Gershonites being stationed on the west, the Kohathites on the south, and the families of Merari on the north. The Kohathites had the principal place about the tabernacle, and charge of the most precious and sacred things—a distinction with which they were honored, probably, because the Aaronic family belonged to this division of the Levitical tribe. The Gershonites, being the oldest, had the next honorable post assigned them, while the burden of the drudgery was thrown on the division of Merari.
32. chief—rather, "chiefs" of the Levites. Three persons are mentioned as chiefs of these respective divisions [Nu 3:24, 30, 35]. And Eleazar presided over them; whence he is called "the second priest" (2Ki 25:18); and in the case of the high priest's absence from illness or other necessary occasions, he performed the duties (1Ki 4:4).
38. those that encamp, &c.—That being the entrance side, it was the post of honor, and consequently reserved to Moses and the priestly family. But the sons of Moses had no station here.
39. twenty and two thousand—The result of this census, though made on conditions most advantageous to Levi, proved it to be by far the smallest in Israel. The separate numbers stated in Nu 3:22, 28, 34, when added together, amount to twenty-two thousand three hundred. The omission of the three hundred is variously accounted for—by some, because they might be first-born who were already devoted to God and could not be counted as substitutes; and by others, because in Scripture style, the sum is reckoned in round numbers. The most probable conjecture is, that as Hebrew letters are employed for figures, one letter was, in the course of transcription, taken for another of like form but smaller value.
40-51. Number all the first-born of the males of the children of Israel, &c.—The principle on which the enumeration of the Levites had been made was now to be applied to the other tribes. The number of their male children, from a month old and upward, was to be reckoned, in order that a comparison might be instituted with that of the Levites, for the formal adoption of the latter as substitutes for the first-born. The Levites, amounting to twenty-two thousand, were given in exchange for an equal number of the first-born from the other tribes, leaving an excess of two hundred seventy-three; and as there were no substitutes for these, they were redeemed at the rate of five shekels for each (Nu 18:15, 16). Every Israelite would naturally wish that his son might be redeemed by a Levite without the payment of this tax, and yet some would have to incur the expense, for there were not Levites enough to make an equal exchange. Jewish writers say the matter was determined by lot, in this manner: Moses put into an urn twenty-two thousand pieces of parchment, on each of which he wrote "a son of Levi," and two hundred seventy-three more, containing the words, "five shekels." These being shaken, he ordered each of the first-born to put in his hand and take out a slip. If it contained the first inscription, the boy was redeemed by a Levite; if the latter, the parent had to pay. The ransom-money, which, reckoning the shekel at half a crown, would amount to 12s. 6d. each, was appropriated to the use of the sanctuary. The excess of the general over the Levitical first-born is so small, that the only way of accounting for it is, by supposing those first-born only were counted as were males remaining in their parents' household, or that those first-born only were numbered which had been born since the departure from Egypt, when God claimed all the first-born as his special property.
41. the cattle of the Levites—These, which they kept to graze on the glebes and meadows in the suburbs of their cities, to supply their families with dairy produce and animal food, were also taken as an equivalent for all the firstlings of the cattle which the Israelites at that time possessed. In consequence of this exchange the firstlings were not brought then, as afterwards, to the altar and the priests.