16 Then they came to him, and said, We will make safe places for our cattle here, and towns for our little ones;
17 But we ourselves will be ready armed to go before the children of Israel till we have taken them to their place: but our little ones will be safe in the walled towns against the people of the land.
18 We will not come back to our houses till every one of the children of Israel has come into his heritage.
19 For we will not have our heritage with them on the other side of Jordan and forward; because our heritage has come to us on this side of Jordan to the east.
20 Then Moses said to them, If you will do this, arming yourselves to go before the Lord to the war,
21 Every armed man of you going across Jordan before the Lord till he has overcome and sent in flight all who are against him,
22 And the land is under the rule of the Lord: then after that you may come back, having done no wrong to the Lord and to Israel; and this land will be yours for your heritage before the Lord.
23 But if you do not do this, then you are sinners against the Lord; and you may be certain that your sin will have its reward.
24 So get to work building your towns for your little ones, and safe places for your sheep; and do as you have said.
25 And the children of Gad and the children of Reuben said to Moses, Your servants will do as my lord says.
26 Our little ones, our wives, and our flocks, and all our cattle, will be there in the towns of Gilead;
27 But your servants will go over, every man armed for war, before the Lord to the fight, as my lord says.
28 So Moses gave orders about them to Eleazar the priest and to Joshua, the son of Nun, and to the heads of families of the tribes of the children of Israel.
29 And Moses said to them, If the children of Gad and the children of Reuben go with you over Jordan, every man armed for the fight before the Lord, and all the land is given into your hands, then let them have the land of Gilead for a heritage:
30 But if they do not go over with you armed, they will have to take their heritage with you in the land of Canaan.
31 Then the children of Gad and the children of Reuben said, As the Lord has said to your servants, so will we do.
32 We will go over armed before the Lord into the land of Canaan, and you will give us our heritage on this side of Jordan.
33 So Moses gave to them, even to the children of Gad and the children of Reuben and to the half-tribe of Manasseh, the son of Joseph, the kingdom of Sihon, king of the Amorites and Og, king of Bashan, all the land with its towns and the country round them.
34 And the children of Gad were the builders of Dibon and Ataroth and Aroer;
35 And Atroth-shophan and Jazer and Jogbehah;
36 And Beth-nimrah and Beth-haran: walled towns and shut-in places for sheep.
37 And the children of Reuben were the builders of Heshbon and Elealeh and Kiriathaim;
38 And Nebo and Baal-meon, (their names being changed,) and Sibmah: and they gave other names to the towns they made.
39 And the children of Machir, the son of Manasseh, went to Gilead and took it, driving out the Amorites who were living there.
40 And Moses gave Gilead to Machir, the son of Manasseh; and he made it his living-place.
41 And Jair, the son of Manasseh, went and took the towns of Gilead, naming them Havvoth-Jair.
42 And Nobah went and took Kenath and its small towns, naming it Nobah, after himself.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 32
Commentary on Numbers 32 Matthew Henry Commentary
Chapter 32
In this chapter we have,
Num 32:1-15
Israel's tents were now pitched in the plains of Moab, where they continued many months, looking back upon the conquests they had already made of the land of Sihon and Og, and looking forward to Canaan, which they hoped in a little while to make themselves masters of. While they made this stand, and were at a pause, this great affair of the disposal of the conquests they had already made was here concerted and settled, not by any particular order or appointment of God, but at the special instance and request of two of the tribes, to which Moses, after a long debate that arose upon it, consented. For even then, when so much was done by the extraordinary appearances of divine Providence, many things were left to the direction of human prudence; for God, in governing both the world and the church, makes use of the reason of men, and serves his own purposes by it.
Num 32:16-27
We have here the accommodating of the matter between Moses and the two tribes, about their settlement on this side Jordan. Probably the petitioners withdrew, and considered with themselves what answer they should return to the severe reproof Moses had given them; and, after some consultation, they return with this proposal, that their men of war should go and assist their brethren in the conquest of Canaan, and they would leave their families and flocks behind them in this land: and thus they might have their request, and no harm would be done. Now it is uncertain whether they designed this at first when they brought their petition or no. If they did, it is an instance how often that which is honestly meant is unhappily misinterpreted; yet Moses herein was excusable, for he had reason to suspect the worst of them, and the rebuke he gave them was from the abundance of his care to prevent sin. But, if they did not, it is an instance of the good effect of plain dealing; Moses, by showing them their sin, and the danger of it, brought them to their duty without murmuring or disputing. They object not that their brethren were able to contend with the Canaanites without their help, especially since they were sure of God's fighting for them; but engage themselves to stand by them.
Num 32:28-42
Here,
Lastly, It is observable that, as these tribes were now first placed before the other tribes, so, long afterwards, they were displaced before the other tribes. We find that they were carried captive into Assyria some years before the other tribes, 2 Ki. 15:29. Such a proportion does Providence sometimes observe in balancing prosperity and adversity; he sets the one over-against the other.