15 And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death.
And when they came to Nacon's grain-floor, Uzzah put his hand on the ark of God to keep it safe in its place, for the oxen were out of control. And the wrath of the Lord, burning against Uzzah, sent destruction on him because he had put his hand on the ark, and death came to him there by the ark of God.
And when they came to the grain-floor of Chidon, Uzza put out his hand to keep the ark in its place, for the oxen were slipping. And the wrath of the Lord, burning against Uzza, sent destruction on him because he had put his hand on the ark, and death came to him there before God.
You have not come to a mountain which may be touched, and is burning with fire, and to a black cloud, and a dark smoke, and a violent wind, And to the sound of a horn, and the voice of words, the hearers of which made request that not a word more might be said to them: For the order which said, If the mountain is touched even by a beast, the beast is to be stoned, seemed hard to them; And the vision was so overpowering that even Moses said, I am shaking and full of fear. But you have come to the mountain of Zion, to the place of the living God, to the Jerusalem which is in heaven, and to an army of angels which may not be numbered, To the great meeting and church of the first of those who are named in heaven, and to God the judge of all, and to the spirits of good men made complete, And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood. See that you give ear to his voice which comes to you. For if those whose ears were shut to the voice which came to them on earth did not go free from punishment, what chance have we of going free if we give no attention to him whose voice comes from heaven? Whose voice was the cause of the shaking of the earth; but now he has made an oath, saying, There will be still one more shaking, not only of the earth, but of heaven. And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible. If then, we have a kingdom which will never be moved, let us have grace, so that we may give God such worship as is pleasing to him with fear and respect: For our God is an all-burning fire.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 4
Commentary on Numbers 4 Matthew Henry Commentary
Chapter 4
In the former chapter an account was taken of the whole tribe of Levi, in this we have an account of those of that tribe who were in the prime of their time for service, betwixt thirty and fifty years old.
Num 4:1-20
We have here a second muster of the tribe of Levi. As that tribe was taken out of all Israel to be God's peculiar, so the middle-aged men of that tribe were taken from among the rest to be actually employed in the service of the tabernacle. Now observe,
Num 4:21-33
We have here the charge of the other two families of the Levites, which, though not so honourable as the first, yet was necessary, and was to be done regularly.
Num 4:34-49
We have here a particular account of the numbers of the three families of the Levites respectively, that is, of the effective men, between thirty years old and fifty. Observe,