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Numbers 8:15 Bible in Basic English (BBE)

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15 After that, the Levites will go in to do whatever has to be done in the Tent of meeting; you are to make them clean and give them as a wave offering.

Cross Reference

Numbers 8:11 BBE

KJV ASV YLT DARBY WEB STRONG

And Aaron is to give the Levites to the Lord as a wave offering from the children of Israel, so that they may do the Lord's work.

Numbers 8:13 BBE

KJV ASV YLT DARBY WEB STRONG

Then the Levites are to be put before Aaron and his sons, to be offered as a wave offering to the Lord.

Exodus 29:24 BBE

KJV ASV YLT DARBY WEB STRONG

And put them all on the hands of Aaron and of his sons, to be waved for a wave offering before the Lord.

Numbers 3:12 BBE

KJV ASV YLT DARBY WEB STRONG

See, I have taken the Levites out of the children of Israel to be mine in place of the first sons of the children of Israel;

Numbers 3:23-37 BBE

KJV ASV YLT DARBY WEB STRONG

The tents of the Gershonites are to be placed at the back of the House, to the west. The chief of the Gershonites is Eliasaph, the son of Lael. In the Tent of meeting, the Gershonites are to have the care of the House, and the Tent with its cover, and the veil for the door of the Tent of meeting, And the hangings for the open space round the House and the altar, and the curtain for its doorway, and all the cords needed for its use. From Kohath come the Amramites and the Izharites and the Hebronites and the Uzzielites; these are the families of the Kohathites. Those who were numbered of them, the males from one month old and over, were eight thousand, six hundred, who were responsible for the care of the holy place. The tents of the Kohathites are to be placed on the south side of the House. Their chief is Elizaphan, the son of Uzziel. In their care are the ark, and the table, and the lights, and the altars, and all the vessels used in the holy place, and the veil, and all they are used for. Eleazar, the son of Aaron the priest, will be head over all the Levites and overseer of those responsible for the care of the holy place. From Merari come the Mahlites and the Mushites; these are the families of Merari. Those who were numbered of them, the males of a month old and over, were six thousand, two hundred. The chief of the families of Merari was Zuriel, the son of Abihail: their tents are to be placed on the north side of the House. And in their care are to be all the boards of the Tent, with their rods and pillars and bases, and all the instruments, and all they are used for, And the pillars of the open space round it, with their bases and nails and cords.

Numbers 4:3-32 BBE

KJV ASV YLT DARBY WEB STRONG

All those from thirty to fifty years old who are able to do the work of the Tent of meeting. And this is to be the work of the sons of Kohath in connection with the most holy things. When all the people go forward, Aaron is to go in with his sons, and take down the veil of the curtain, covering the ark of witness with it; And putting over it the leather cover and over that a blue cloth; and putting its rods in place. And on the table of the holy bread they are to put a blue cloth, and on it all the vessels, the spoons and the basins and the cups; and the holy bread with them; And over them they are to put a red cloth, covering it with a leather cover, and putting its rods in their places. And they are to take a blue cloth, covering with it the light-support with its lights and its instruments and its trays and all the oil vessels which are used for it: All these they are to put in a leather cover, and put it on the frame. On the gold altar they are to put a blue cloth, covering it with a leather cover; and they are to put its rods in their places. All the vessels which are used in the holy place they are to put in a blue cloth, covering them with a leather cover, and put them on the frame. And they are to take away the burned waste from the altar, and put a purple cloth on it; Placing on the cloth all its vessels, the fire-baskets, the meat-hooks, the spades, and the basins; all the vessels of the altar; they are to put a leather cover over all these, and put its rods in their places. And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death. And Eleazar, the son of Aaron the priest, is to be responsible for the oil for the light, and the sweet perfumes for burning, and the regular meal offering, and the holy oil; the House and the holy place and everything in it will be in his care. And the Lord said to Moses and Aaron, Do not let the family of the Kohathites be cut off from among the Levites; But do this to them, so that life and not death may be theirs when they come near the most holy things; let Aaron and his sons go in and give to every one his work and that which he is to take up; But they themselves are not to go in to see the holy place, even for a minute, for fear of death. And the Lord said to Moses, Let the sons of Gershon be numbered by families, in the order of their fathers' houses; All those from thirty to fifty years old who are able to do the work of the Tent of meeting. This is to be the work of the Gershonites, the things they are to do and take up. They are to take up the curtains of the House, and the Tent of meeting with its cover and the leather cover over it, and the hangings for the door of the Tent of meeting; And the hangings for the open space round the House and the altar, and the curtain for its doorway, with the cords and all the things used for them; whatever is necessary for these, they are to do. From the mouth of Aaron and his sons the Gershonites will have word about all the things they are to do and take up; you are to give them their orders. This is the work of the family of the Gershonites in the Tent of meeting, and they will be under the direction of Ithamar, the son of Aaron the priest. The sons of Merari are to be numbered by families, in the order of their fathers' houses; Every one from thirty to fifty years old who is able to do the work of the Tent of meeting. And this is their part in the work of the Tent of meeting: the transport of the boards and the rods of the Tent, with the pillars and their bases; And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

1 Chronicles 23:1-32 BBE

KJV ASV YLT DARBY WEB STRONG

Now David was old and full of days; and he made his son Solomon king over Israel. And he got together all the chiefs of Israel, with the priests and the Levites. And the Levites, all those of thirty years old and over, were numbered; and the number of them, by heads, man by man, was thirty-eight thousand. Of these, twenty-four thousand were to be overseers of the work of the house of the Lord, and six thousand were judges and men of authority; Four thousand were door-keepers; and four thousand gave praise to the Lord with the instruments which I made, said David, for giving praise. And David put them into divisions under the names of the sons of Levi: Gershon, Kohath, and Merari. Of the Gershonites: Ladan and Shimei. The sons of Ladan: Jehiel the chief, and Zetham and Joel, three. The sons of Shimei: Shelomoth and Haziel and Haran, three; these were the heads of the families of Ladan. And the sons of Shimei: Jahath, Zizah and Jeush and Beriah; these four were the sons of Shimei. Jahath was the chief and Zizah the second; but Jeush and Beriah had only a small number of sons, so they were grouped together as one family. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. The sons of Amram: Aaron and Moses; and Aaron was made separate and holy, he and his sons for ever, for the care of the most holy things and the burning of offerings before the Lord, to do his work and give blessings in his name for ever. And the sons of Moses, the man of God, were put into the list of the tribe of Levi. The sons of Moses: Gershom and Eliezer. The sons of Gershom: Shebuel the first. And the sons of Eliezer: Rehabiah the first; and Eliezer had no other sons, but Rehabiah had a great number. The sons of Izhar: Shelomith the first. The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth. The sons of Uzziel: Micah the first, and Isshiah the second. The sons of Merari: Mahli and Mushi; the sons of Mahli: Eleazar and Kish. And at his death Eleazar had no sons, but only daughters, and their relations, the sons of Kish, took them as wives. The sons of Mushi: Mahli and Eder and Jeremoth, three. These were the sons of Levi, grouped by families, the heads of the families of those who were numbered by name, by heads, all those of twenty years old and over who did the work of the house of the Lord. For David said, The Lord, the God of Israel, has given his people rest, and he has made his resting-place in Jerusalem for ever; And from now, there will be no need for the House of the Lord, and the vessels used in it, to be moved about by the Levites. So among the last acts of David was the numbering of the sons of Levi, from twenty years old and over. Their place was by the side of the sons of Aaron in all the work of the house of the Lord, in the open spaces and in the rooms, in the making clean of all the holy things, in doing all the work of the house of the Lord, The holy bread was in their care, and the crushed grain for the meal offering, of unleavened cakes or meal cooked over the fire or in water; they had control of all sorts of weights and measures; They had to take their places every morning to give praise and make melody to the Lord, and in the same way at evening; At every offering of burned offerings to the Lord, on Sabbaths, and at the new moons, and on the regular feasts, in the number ordered by the law, at all times before the Lord; And they had the care of the Tent of meeting and the holy place, under the direction of the sons of Aaron their brothers, for the work of the house of the Lord.

1 Chronicles 25:1-26 BBE

KJV ASV YLT DARBY WEB STRONG

Further, David and the chiefs of the servants of the holy place made selection of certain of the sons of Asaph and of Heman and of Jeduthun for the work of prophets, to make melody with corded instruments and brass; and the number of the men for the work they had to do was: Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king; Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth; All these were sons of Heman, the king's seer in the words of God. And to make great his power God gave Heman fourteen sons and three daughters. All these, under the direction of their father, made music in the house of the Lord, with brass and corded instruments, for the worship of the house of God; Asaph, Jeduthun, and Heman being under the orders of the king. And the number of them, with their brothers who were trained and expert in making melody to the Lord, was two hundred and eighty-eight. And selection was made of them for their special work, all having equal chances, small as well as great, the teacher as the learner. Now of the group of Asaph, the first name to come out was Joseph; the second Gedaliah; he and his brothers and sons were twelve? The third Zaccur, with his sons and his brothers, twelve; The fourth Izri, with his sons and his brothers, twelve; The fifth Nethaniah, with his sons and his brothers, twelve; The sixth Bukkiah, with his sons and his brothers, twelve; The seventh Jesharelah, with his sons and his brothers, twelve; The eighth Jeshaiah, with his sons and his brothers, twelve; The ninth Mattaniah, with his sons and his brothers, twelve; The tenth Shimei, with his sons and his brothers, twelve; The eleventh Azarel, with his sons and his brothers, twelve; The twelfth Hashabiah, with his sons and his brothers, twelve; The thirteenth Shubael, with his sons and his brothers, twelve; The fourteenth Mattithiah, with his sons and his brothers, twelve; The fifteenth Jeremoth, with his sons and his brothers, twelve; The sixteenth Hananiah, with his sons and his brothers, twelve; The seventeenth Joshbekashah, with his sons and his brothers, twelve; The eighteenth Hanani, with his sons and his brothers, twelve; The nineteenth Mallothi, with his sons and his brothers, twelve;

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 8

Commentary on Numbers 8 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 8

This chapter is concerning the lamps or lights of the sanctuary.

  • I. The burning lamps in the candlestick, which the priests were charged to tend (v. 1-4).
  • II. The living lamps (if I may so call them), The Levites, who as ministers were burning and shining lights. The ordination of the priests we had an account of, Lev. 8. Here we have an account of the ordination of the Levites, the inferior clergy.
    • 1. How they were purified (v. 5-8).
    • 2. How they were parted with by the people (v. 9, 10).
    • 3. How they were presented to God in lieu of the firstborn (v. 11-18).
    • 4. How they were consigned to Aaron and his sons, to be ministers to them (v. 19).
    • 5. How all these orders were duly executed (v. 20-22). And, lastly, the age appointed for their ministration (v. 23, etc.).

Num 8:1-4

Directions were given long before this for the making of the golden candlestick (Ex. 25:31), and it was made according to the pattern shown to Moses in the mount, Ex. 37:17. But now it was that the lamps were first ordered to be lighted, when other things began to be used. Observe,

  • 1. Who must light the lamps; Aaron himself, he lighted the lamps, v. 3. As the people's representative to God, he thus did the office of a servant in God's house, lighting his Master's candle; as the representative of God to the people, he thus gave them the intimations of God's will and favour, thus expressed (Ps. 18:28), Thou wilt light my candle; and thus Aaron himself was now lately directed to bless the people, The Lord make his face to shine upon thee, ch. 6:25. The commandment is a lamp, Prov. 6:23. The scripture is a light shining in a dark place, 2 Pt. 1:19. And a dark place indeed even the church would be without it, as the tabernacle (which had no window in it) without the lamps. Now the work of ministers is to light these lamps, by expounding and applying the word of God. The priest lighted the middle lamp from the fire of the altar, and the rest of the lamps he lighted one from another, which (says Mr. Ainsworth) signifies that the fountain of all light and knowledge is in Christ, who has the seven spirits of God figured by the seven lamps of fire (Rev. 4:5), but that in the expounding of scripture one passage must borrow light from another. He also supposes that, seven being a number of perfection, by the seven branches of the candlestick is shown the full perfection of the scriptures, which are able to make us wise to salvation.
  • 2. To what end the lamps were lighted, that they might give light over against the candlestick, that is, to that part of the tabernacle where the table stood, with the show-bread upon it, over against the candlestick. They were not lighted like tapers in an urn, to burn to themselves, but to give light to the other side of the tabernacle, for therefore candles are lighted, Mt. 5:15. Note, The lights of the world, the lights of the church, must shine as lights. Therefore we have light, that we may give light.

Num 8:5-26

We read before of the separating of the Levites from among the children of Israel when they were numbered, and the numbering of them by themselves (ch. 3:6, 15), that they might be employed in the service of the tabernacle. Now here we have directions given for their solemn ordination (v. 6), and the performance of it, v. 20. All Israel must know that they took not this honour to themselves, but were called of God to it; nor was it enough that they were distinguished from their neighbours, but they must be solemnly devoted to God. Note, All that are employed for God must be dedicated to him, according as the degree of employment is. Christian musts be baptized, ministers must be ordained; we must first give ourselves unto the Lord, and then our services. Observe in what method this was done:

  • I. The Levites must be cleansed, and were so. The rites and ceremonies of their cleansing were to be performed,
    • 1. By themselves. They must wash their clothes, and not only bathe, but shave all their flesh, as the leper was to do when he was cleansed, Lev. 14:8. They must cause a razor to pass over all their flesh, to clear themselves from that defilement which would not wash off. Jacob, whom God loved, was a smooth man; it was Esau that was hairy. The great pains they were to take with themselves to make themselves clean teaches all Christians, and ministers particularly, by repentance and mortification, to cleanse themselves from all filthiness of flesh and spirit, that they may perfect holiness. Those must be clean that bear the vessels of the Lord.
    • 2. By Moses. He must sprinkle the water of purifying upon them, which was prepared by divine direction. This signified the application of the blood of Christ to our souls by faith, to purify us from an evil conscience, that we may be fit to serve the living God. It is our duty to cleanse ourselves, and God's promise that he will cleanse us.
  • II. The Levites, being thus prepared, must be brought before the Lord in a solemn assembly of all Israel, and the children of Israel must put their hands upon them (v. 10), so transferring their interest in them and in their service (to which, as a part, the whole body of the people was entitled) to God and to his sanctuary. They presented them to God as living sacrifices, holy and acceptable, to perform a reasonable service; and therefore, as the offerers in all other cases did, they laid their hands upon them, desiring that their service might be accepted in lieu of the attendance of the whole congregation, particularly the first-born, which they acknowledge God might have insisted on. This will not serve to prove a power in the people to ordain ministers; for this imposition of hands by the children of Israel upon the Levites did not make them ministers of the sanctuary, but only signified the people's parting with that tribe out of their militia, and civil incorporations, in order to their being made ministers by Aaron, who was to offer them before the Lord. All the congregation of the children of Israel could not lay hands on them, but it is probable that the rulers and elders did it as the representative body of the people. Some think that the first-born did it because in their stead the Levites were consecrated to God. Whatever God calls for from us to serve his own glory by, we must cheerfully resign it, lay our hands upon it, not to detain it but to surrender it, and let it go to him that is entitled to it.
  • III. Sacrifices were to be offered for them, a sin-offering first (v. 12), and then a burnt-offering, to make an atonement for the Levites, who, as the parties concerned, were to lay their hands upon the head of the sacrifices. See here,
    • 1. That we are all utterly unworthy and unfit to be admitted into and employed in the service of God, till atonement be made for sin, and thereby our peace made with God. That interposing cloud must be scattered before there can be any comfortable communion settled between God and our souls.
    • 2. That it is by sacrifice, by Christ the great sacrifice, that we are reconciled to God, and made fit to be offered to him. It is by him that Christians are sanctified to the work of their Christianity, and ministers to the work of their ministry. The learned bishop Patrick's notion of the sacrifice offered by the Levites is that the Levites were themselves considered as an expiatory sacrifice, for they were given to make atonement for the children of Israel, (v. 19), and yet not being devoted to death, any more than the first-born were, these two sacrifices were substituted in their stead, upon which therefore they were to lay their hands, that the sin which the children of Israel laid upon them (v. 10) might be transferred to these beasts.
  • IV. The Levites themselves were offered before the Lord for an offering of the children of Israel, v. 11. Aaron gave them up to God, as being first given up by themselves, and by the children of Israel. The original word signifies a wave-offering, not that they were actually waved, but they were presented to God as the God of heaven, and the Lord of the whole earth, as the wave-offerings were. And in calling them wave-offerings it was intimated to them that they must continually lift up themselves towards God in his service, lift up their eyes, lift up their hearts, and must move to and fro with readiness in the business of their profession. They were not ordained to be idle, but to be active and stirring.
  • V. God here declares his acceptance of them: The Levites shall be mine, v. 14. God took them instead of the first-born (v. 16-18), of which before, ch. 3:41. Note, What is in sincerity offered to God shall be graciously owned and accepted by him. And his ministers who have obtained mercy of him to be faithful have particular marks of favour and honour put upon them: they shall be mine, and then (v. 15) they shall go in to do the service of the tabernacle. God takes them for his own, that they may serve him. All that expect to share in the privileges of the tabernacle must resolve to do the service of the tabernacle. As, on the one hand, none of God's creatures are his necessary servants (he needs not the service of any of them), so, on the other hand, none are taken merely as honorary servants, to do nothing. All whom God owns he employs; angels themselves have their services.
  • VI. They are then given as a gift to Aaron and his sons (v. 19), yet so as that the benefit accrued to the children of Israel.
    • 1. The Levites must act under the priests as attendants on them, and assistants to them, in the service of the sanctuary. Aaron offers them to God (v. 11), and then God gives them back to Aaron, v. 19. Note, Whatever we give up to God, he will give back to us unspeakably to our advantage. Our hearts, our children, our estates, are never more ours, more truly, more comfortably ours, than when we have offered them up to God.
    • 2. They must act for the people. They were taken to do the service of the children of Israel, that is, not only to do the service which they should do, but to serve their interests, and do that which would really redound to the honour, safety, and prosperity of the whole nation. Note, Those that faithfully perform the service of God do one of the best services that can be done to the public; God's ministers, while they keep within the sphere of their office and conscientiously discharge the duty of it, must be looked upon as some of the most useful servants of their country. The children of Israel can as ill spare the tribe of Levi as any of their tribes. But what is the service they do the children of Israel? It follows, it is to make an atonement for them, that there be no plague among them. It was the priests' work to make atonement by sacrifice, but the Levites made atonement by attendance, and preserved the peace with heaven which was made by sacrifice. If the service of the priests in the tabernacle had been left to all the first-born of Israel promiscuously, it would have been either neglected or done unskillfully and irreverently, being done by those that were not so closely tied to it, nor so diligently trained to it, nor so constantly used to it, as the Levites were; and this would bring a plague among the children of Israel-meaning, perhaps, the death of the first-born themselves, which was the last and greatest of the plagues of Egypt. To prevent this, and to preserve the atonement, the Levites were appointed to do this service, who should be bred up to it under their parents from their infancy, and therefore would be well versed in it; and so the children of Israel, that is, the first-born, should not need to come nigh to the sanctuary; or, when any Israelites had occasion, the Levites would be ready to instruct them, and introduce them, and so prevent any fatal miscarriage or mistake. Note, It is a very great kindness to the church that ministers are appointed to go before the people in the things of God, as guides, overseers, and rulers, in religious worship, and to make that their business. When Christ ascended on high, he gave these gifts, Eph. 4:8, 11, 12.
  • VII. The time of their ministration is fixed.
    • 1. They were to enter upon the service at twenty-five years old, v. 24. They were not charged with the carrying of the tabernacle and the utensils of it till they were thirty years old, ch. 4:3. But they were entered to be otherwise serviceable at twenty-five years old, a very good age for ministers to begin their public work at. The work then required that strength of body and the work now requires that maturity of judgment and steadiness of behaviour which men rarely arrive at till about that age; and novices are in danger of being lifted up with pride.
    • 2. They were to have a writ of ease at fifty years old; then they were to return from the warfare, as the phrase is (v. 25), not cashiered with disgrace, but preferred rather to the rest which their age required, to be loaded with the honours of their office, as hitherto they had been with the burdens of it. They shall minister with their brethren in the tabernacle, to direct the junior Levites, and set them in; and they shall keep the charge, as guards upon the avenues of the tabernacle, to see that no stranger intruded, nor any person in his uncleanness, but they shall not be put upon any service which may be a fatigue to them. If God's grace provide that men shall have ability according to their work, man's prudence should take care that men have work only according to their ability. The aged are most fit for trusts, and to keep the charge; the younger are most fit for work, and to do the service. Those that have used the office of a servant well purchase to themselves a good degree, 1 Tim. 3:13. Yet indeed gifts are not tied to ages (Job 32:9), but all these worketh that one and the self-same Spirit. Thus was the affair of the Levites settled.