3 The Lord will not let the upright be in need of food, but he puts far from him the desire of the evil-doers.
I have been young, and now am old, but I have not seen the good man without help, or his children looking for bread.
Keep yourselves in the fear of the Lord, all you his saints; for those who do so will have no need of anything. The young lions are in need and have no food; but those who are looking to the Lord will have every good thing.
But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith? Then do not be full of care, saying, What are we to have for food or drink? or, With what may we be clothed? Because the Gentiles go in search of all these things: for your Father in heaven has knowledge that you have need of all these things: But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.
The sinner is overturned in his evil-doing, but the upright man has hope in his righteousness.
Be free from the love of money and pleased with the things which you have; for he himself has said, I will be with you at all times. So that we say with a good heart, The Lord is my helper; I will have no fear: what is man able to do to me?
And he said to his disciples, For this reason I say to you, Take no thought for your life, about what food you will take, or for your body, how it may be clothed. Is not life more than food, and the body than its clothing? Give thought to the ravens; they do not put seeds into the earth, or get together grain; they have no store-houses or buildings; and God gives them their food: of how much greater value are you than the birds!
Even their silver and their gold will not be able to keep them safe in the day of the Lord's wrath; but all the land will be burned up in the fire of his bitter wrath: for he will put an end, even suddenly, to all who are living in the land.
Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors! Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war? Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it.
He will have a place on high: he will be safely shut in by the high rocks: his bread will be given to him; his waters will be certain.
When there is need of food he will keep you from death, and in war from the power of the sword.
They will not be shamed in the evil time, and in the days when all are in need of food they will have enough.
Have faith in the Lord, and do good; be at rest in the land, and go after righteousness.
You have seen it; for your eyes are on sorrow and grief, to take it into your hand: the poor man puts his faith in you; you have been the helper of the child who has no father.
The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath.
There is no peace for him in his wealth, and no salvation for him in those things in which he took delight. He had never enough for his desire; for this cause his well-being will quickly come to an end. Even when his wealth is great, he is full of care, for the hand of everyone who is in trouble is turned against him.
That the pride of the sinner is short, and the joy of the evil-doer but for a minute? Though he is lifted up to the heavens, and his head goes up to the clouds; Like the waste from his body he comes to an end for ever: those who have seen him say, Where is he? He is gone like a dream, and is not seen again; he goes in flight like a vision of the night.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 10
Commentary on Proverbs 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Pr 10:1-32. Here begins the second part of the book, Pr 10:1-22:16, which, with the third, Pr 22:16-25:28, contains series of proverbs whose sense is complete in one or two verses, and which, having no logical connection, admit of no analysis. The parallelisms of Pr 10:1-15:33 are mostly antithetic; and those of Pr 16:1-22:16, synthetic. The evidences of art in the structure are very clear, and indicate, probably, a purpose of facilitating the labor of memorizing.
1. wise [and] foolish—as they follow or reject the precepts of wisdom.
maketh … father—or, "gladdens a father."
heaviness—or, "grief."
2. Treasures … nothing—that is, Ill-gotten gains give no true happiness (compare Pr 4:17; Mt 6:19).
righteousness—especially beneficence (Ps 112:9).
death—the greatest of all evils.
3. (Compare Ps 37:16-20). The last clause is better: "He will repel the greedy desires of the wicked."
4. slack—literally, "deceitful," failing of its purpose (compare Ho 7:16).
maketh rich—(compare Pr 10:22).
5. son—as Pr 1:8, 10, and often.
sleepeth—in indolence, and not for rest.
causeth shame—literally, "is base" (compare Pr 14:35; 17:2).
6. Blessings—literally, "Praises." The last clause is better: "The mouth of the wicked covereth (or concealeth) violence (or mischievous devices)" to be executed in due time (Ps 5:9; 10:7; Ro 3:14), and hence has no praises (compare Pr 10:11).
7. blessed—literally, "for a blessing," or praise.
shall rot—literally, "be worm-eaten," useless and disgusting.
8. wise, &c.—(compare Pr 9:8, 9, 16), opposed to
prating fool—or, "fool of lips of wicked language."
fall—headlong, suddenly.
9. perverteth his ways—acts deceitfully.
known—discovered and punished.
10. Two vices contrasted; hypocrisy, or insinuating evil against one (Pr 6:13; Ps 35:19), and rashness of speech. In each case, the results are on the evildoers.
11. a well—or, "source" of good to himself and others (Joh 7:37, 38). On last clause, see on Pr 10:6.
12. strifes—or, "litigations."
covereth—by forgiveness and forbearance.
13. In the lips … found—hence, not beaten, as the wicked-speaking fool.
void of understanding—(Pr 6:32; 7:7).
14. lay up knowledge—that is, as treasures for good use.
mouth … destruction—or, "as to the mouth," &c., destruction is near; they expose themselves to evil by prating.
15. Both by trusting in "uncertain riches" (1Ti 6:17), or by the evils of poverty (Pr 30:9), men, not fearing God, fall into dangers.
16. The industry of the righteous is alone truly successful, while the earnings of the wicked tempt and lead to sin.
17. keepeth—observes (Pr 3:18; 4:22).
refuseth—or, "turns from reproof," which might direct him aright.
18. Both vices must one day be known and punished, and hence their folly.
19. Much speech involves risk of sin; hence the wisdom of restraining the tongue (Ps 39:1; Jas 1:26).
20. Right speech is the fruit of a good heart, but the wicked show theirs to be useless.
21. Fools not only fail to benefit others, as do the righteous, but procure their own ruin (compare Pr 10:11, 17; Ho 4:6).
22. it maketh, &c.—"it" is emphatic. Riches from God are without the sorrow of ill-gotten wealth (compare Ec 2:21-23; 1Ti 6:9, 10, 17).
23. Sin is the pleasure of the wicked; wisdom that of the good.
24. it—the very thing. The wicked get dreaded evil; the righteous, desired good.
25. (Compare Ps 1:4; 37:9, 10, 36).
righteous … foundation—well laid and firm (Mt 7:24, 25).
26. that is, causes vexation.
27. (Compare Pr 9:11; Ps 55:23).
28. gladness—in confidence of realizing it.
expectation … perish—in disappointment.
29. The way, &c.—that is, God's providence sustains the righteous and overthrows the wicked (Ho 14:9).
30. (Compare Pr 12:3; Ps 37:9-11; 102:28).
earth—or, "land of promise."
31. bringeth forth—literally, "germinates" as a plant.
froward—(Compare Pr 2:12, 14).
cut off—as an unproductive plant.
32. know—regard and provide for (Ps 1:6).
frowardness—all kinds of deceit and ill-nature. The word is plural.