1 Scales of deceit are hated by the Lord, but a true weight is his delight.
2 When pride comes, there comes shame, but wisdom is with the quiet in spirit.
3 The righteousness of the upright will be their guide, but the twisted ways of the false will be their destruction.
4 Wealth is of no profit in the day of wrath, but righteousness keeps a man safe from death.
5 The righteousness of the good man will make his way straight, but the sin of the evil-doer will be the cause of his fall.
6 The righteousness of the upright will be their salvation, but the false will themselves be taken in their evil designs.
7 At the death of an upright man his hope does not come to an end, but the hope of the evil-doer comes to destruction.
8 The upright man is taken out of trouble, and in his place comes the sinner.
9 With his mouth the evil man sends destruction on his neighbour; but through knowledge the upright are taken out of trouble.
10 When things go well for the upright man, all the town is glad; at the death of sinners, there are cries of joy.
11 By the blessing of the upright man the town is made great, but it is overturned by the mouth of the evil-doer.
12 He who has a poor opinion of his neighbour has no sense, but a wise man keeps quiet.
13 He who goes about talking of others makes secrets public, but the true-hearted man keeps things covered.
14 When there is no helping suggestion the people will have a fall, but with a number of wise guides they will be safe.
15 He who makes himself responsible for a strange man will undergo much loss; but the hater of such undertakings will be safe.
16 A woman who is full of grace is honoured, but a woman hating righteousness is a seat of shame: those hating work will undergo loss, but the strong keep their wealth.
17 The man who has mercy will be rewarded, but the cruel man is the cause of trouble to himself.
18 The sinner gets the payment of deceit; but his reward is certain who puts in the seed of righteousness.
19 So righteousness gives life; but he who goes after evil gets death for himself.
20 The uncontrolled are hated by the Lord, but those whose ways are without error are his delight
21 Certainly the evil-doer will not go free from punishment, but the seed of the upright man will be safe.
22 Like a ring of gold in the nose of a pig, is a beautiful woman who has no sense.
23 The desire of the upright man is only for good, but wrath is waiting for the evil-doer.
24 A man may give freely, and still his wealth will be increased; and another may keep back more than is right, but only comes to be in need.
25 He who gives blessing will be made fat, but the curser will himself be cursed.
26 He who keeps back grain will be cursed by the people; but a blessing will be on the head of him who lets them have it for a price.
27 He who, with all his heart, goes after what is good is searching for grace; but he who is looking for trouble will get it.
28 He who puts his faith in wealth will come to nothing; but the upright man will be full of growth like the green leaf.
29 The troubler of his house will have the wind for his heritage, and the foolish will be servant to the wise-hearted.
30 The fruit of righteousness is a tree of life, but violent behaviour takes away souls.
31 If the upright man is rewarded on earth, how much more the evil-doer and the sinner!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 11
Commentary on Proverbs 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Pr 11:1-31.
1. (Compare Margin). The Hebrews used stones for weights.
just—complete in measure.
2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12).
3. guide—to lead, as a shepherd (Pr 6:7; Ps 78:52).
perverseness—ill-nature.
destroy—with violence.
4. (Compare Pr 10:2).
wrath—that is, of God.
5. direct—or, "make plain"; wicked ways are not plain (Pr 13:17).
6. deliver them—that is, from evil, which the wicked suffer by their own doings (Pr 5:22; Ps 9:16).
7. expectation … perish—for death cuts short all his plans (Lu 16:25).
hope of unjust—better, "hope of wealth," or "power" (compare Isa 40:29, Hebrew). This gives an advance on the sentiment of the first clause. Even hopes of gain die with him.
8. Perhaps the trouble prepared by the wicked, and which he inherits (compare Pr 11:6).
9. (Compare Ps 35:16; Da 11:32). The just is saved by superior discernment.
10, 11. The last may be a reason for the first. Together, they set forth the relative moral worth of good and bad men.
11. By the blessing—implying active benevolence.
12. despiseth—or, "reviles," a course contrasted with the prudent silence of the wise.
holdeth his peace—as if neither hearing nor telling.
13. tale-bearer—(Compare Margin), one trading as a peddler in scandal, whose propensity to talk leads him to betray confidence.
14. counsel—the art of governing (Pr 1:5).
counsellors—literally, "one giving counsel"; the participle used as a collective.
15. (Compare Pr 6:1).
suretiship—(Compare Margin), the actors put for the action, which may be lawfully hated.
16. retaineth—or literally, "lay hold of as a support." Honor is to a feeble woman thus as valuable as riches to men.
17. merciful—kind to others; opposed to cruel. Such benefit themselves by doing good to others (compare Pr 24:5), while the cruel injure themselves as well as others.
flesh—that is, his body, by penuriousness (Col 2:23).
18. a deceitful work—or, "wages," which fail to satisfy, or flee away (Pr 10:2; 23:5).
sure reward—or, "gain," as from trading (Ho 10:12; Ga 6:8, 9).
19. Inference from Pr 11:18 (compare Pr 11:5, 6; 10:16).
20. (Compare Pr 11:5).
froward—as in Pr 2:15, opposed to the simplicity and purity of the upright.
in their way—or, "conduct."
21. The combined power of the wicked cannot free them from just punishment, while the unaided children of the righteous find deliverance by reason of their pious relationship (Ps 37:25, 26).
22. Jewels were often suspended from the nose (Ge 24:47; Isa 3:21). Thus adorned, a hog disgusts less than a fair and indiscreet woman.
23. (Compare Pr 10:28).
wrath—is that of God.
24-31. The scope of the whole is a comment on Pr 11:23. Thus liberality, by God's blessing, secures increase, while penuriousness, instead of expected gain, procures poverty.
25. liberal soul—(Compare Margin).
made fat—prospers (Pr 28:25; De 32:15; Lu 6:38).
watereth … watered—a common figure for blessing.
26. Another example of the truth of Pr 11:23; the miser loses reputation, though he saves corn.
selleth it—that is, at a fair price.
27. good [and] mischief—that is, of others.
procureth … seeketh—implying success.
28. (Compare Pr 10:15; Ps 49:6; 1Ti 6:17).
righteous … branch—(Ps 1:3; Jer 17:8).
29. troubleth—as Pr 15:27 explains, by greediness for gain (compare Pr 11:17).
inherit … wind—Even successful, his gains are of no real value. So the fool, thus acting, either comes to poverty, or heaps up for others.
30. a tree of life—Blessings to others proceed from the works of the righteous (Pr 3:18).
winneth souls—(Compare Margin) to do them good as opposed to Pr 6:25; Eze 13:18 (compare Lu 5:10).
31. Behold—Thus calling attention to the illustrations (compare Pr 11:23), the sentiment of which is confirmed even in time, not excluding future rewards and punishments.