12 Hope put off is a weariness to the heart; but when what is desired comes, it is a tree of life.
To get one's desire is sweet to the soul, but to give up evil is disgusting to the foolish.
So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy.
And Sarah said, God has given me cause for laughing, and everyone who has news of it will be laughing with me. And she said, Who would have said to Abraham that Sarah would have a child at her breast? for see, I have given him a son now when he is old.
And Israel said to Joseph, Now that I have seen you living again, I am ready for death.
And she said, O my lord, as your soul is living, my lord, I am that woman who was making a prayer to the Lord here by your side: My prayer was for this child; and the Lord has given him to me in answer to my request: So I have given him to the Lord; for all his life he is the Lord's. Then he gave the Lord worship there.
He took me up out of a deep waste place, out of the soft and sticky earth; he put my feet on a rock, and made my steps certain. And he put a new song in my mouth, even praise to our God; numbers have seen it with fear, and put their faith in the Lord.
I am tired with my crying; my throat is burning: my eyes are wasted with waiting for my God.
<CAPH> My soul is wasted with desire for your salvation: but I have hope in your word. My eyes are full of weariness with searching for your word, saying, When will you give me comfort? For I have become like a wine-skin black with smoke; but I still keep the memory of your rules.
Be quick in answering me, O Lord, for the strength of my spirit is gone: let me see your face, so that I may not be like those who go down into the underworld.
She is a tree of life to all who take her in their hands, and happy is everyone who keeps her.
<To the chief music-maker. Maschil. Of the sons of Korah.> Like the desire of the roe for the water-streams, so is my soul's desire for you, O God. My soul is dry for need of God, the living God; when may I come and see the face of God? My tears have been my food day and night, while they keep saying to me, Where is your God?
I say to you, O daughters of Jerusalem, if you see my loved one, what will you say to him? That I am overcome with love.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 13
Commentary on Proverbs 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
Pr 13:1-25.
1. (Compare Pr 6:1-5; 10:1, 17).
2. shall eat—that is, obtain (Pr 12:14).
transgressors—as in Pr 2:22.
violence—or, "mischief" to themselves.
3. He … mouth … life—because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction—On last clause, compare Pr 10:14.
4. (Compare Pr 12:11, 27).
5. loathsome … shame—better, causeth shame and reproach (compare Pr 19:26), by slander, &c., which the righteous hates.
6. A sentiment of frequent recurrence, that piety benefits and sin injures.
7. In opposite ways men act hypocritically for gain of honor or wealth.
8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.
9. light … lamp—prosperity; the first, the greater, and it
rejoiceth—burns brightly, or continues, while the other, at best small, soon fails.
10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.
11. by vanity—or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth … labour—(Compare Margin), little by little, laboriously.
12. desire cometh—is realized.
a tree of life—or, "cause of happiness."
13. the word—that is, of advice, or, instruction (compare Pr 10:27; 11:31).
14. (Compare Pr 10:11).
fountain—or, "source of life."
to depart—(compare Pr 1:2-4), or, "for departing," &c., and so gives life.
15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard—or, "harsh" (compare Hebrew: De 21:4; Jer 5:15).
16. dealeth—acts with foresight.
a fool … folly—for want of caution.
17. A wicked—or, "unfaithful"
messenger falleth into mischief—or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.
18. (Compare Pr 10:17; 12:1).
19. Self-denial, which fools will not endure, is essential to success.
20. The benefits of good and evil of bad society are contrasted.
21. (Compare Pr 11:31).
good … repaid—or, "He (God) will repay good."
22. wealth … just—While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Pr 28:8; Ps 37:18, 22, 26, &c.).
23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.
24. spareth—or, "withholds."
rod—of correction.
hateth—or, acts as if he hated him (compare Pr 3:12; 8:36).
chasteneth … betimes—or, "diligently seeks for him all useful discipline."
25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.