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Proverbs 15:23 Bible in Basic English (BBE)

23 A man has joy in the answer of his mouth: and a word at the right time, how good it is!

Cross Reference

Proverbs 12:14 BBE

From the fruit of his mouth will a man have good food in full measure, and the work of a man's hands will be rewarded.

Isaiah 50:4 BBE

The Lord God has given me the tongue of those who are experienced, so that I may be able to give the word a special sense for the feeble: every morning my ear is open to his teaching, like those who are experienced:

Proverbs 16:13 BBE

Lips of righteousness are the delight of kings; and he who says what is upright is dear to him.

Proverbs 25:11-12 BBE

A word at the right time is like apples of gold in a network of silver. Like a nose-ring of gold and an ornament of the best gold, is a wise man who says sharp words to an ear ready to give attention.

Ephesians 4:29 BBE

Let no evil talk come out of your mouth, but only what is good for giving necessary teaching, and for grace to those who give ear.

1 Samuel 25:32-33 BBE

And David said to Abigail, May the Lord, the God of Israel, be praised, who sent you to me today: A blessing on your good sense and on you, who have kept me today from the crime of blood and from taking into my hands the punishment for my wrongs.

Proverbs 24:26 BBE

He gives a kiss with his lips who gives a right answer.

Ecclesiastes 3:1 BBE

For everything there is a fixed time, and a time for every business under the sun.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Proverbs 15

Commentary on Proverbs 15 Keil & Delitzsch Commentary


Verses 1-6

We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.

Proverbs 15:1

1 A soft answer turneth away wrath,

And a bitter word stirreth up anger.

In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:

Frangitur ira gravis

Quando est responsio suavis