29 The Lord is far from sinners, but his ear is open to the prayer of the upright.
We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open.
The Lord is near all those who give honour to his name; even to all who give honour to him with true hearts. To his worshippers, he will give their desire; their cry comes to his ears, and he gives them salvation.
For the eyes of the Lord are on the upright, and his ears are open to their prayers: but the face of the Lord is against those who do evil.
I said in my heart, The Lord will not give ear to me: But truly God's ear has been open; he has give attention to the voice of my prayer.
That you were at that time without Christ, being cut off from any part in Israel's rights as a nation, having no part in God's agreement, having no hope, and without God in the world. But now in Christ Jesus you who at one time were far off are made near in the blood of Christ.
So then, make a statement of your sins to one another, and say prayers for one another so that you may be made well. The prayer of a good man is full of power in its working. Elijah was a man of flesh and blood as we are, and he made a strong prayer that there might be no rain; and there was no rain on the earth for three years and six months. And he made another prayer, and the heaven sent down rain and the earth gave her fruit.
The eyes of the Lord are on the upright, and his ears are open to their cry. The face of the Lord is against those who do evil, to take away the memory of them from the earth. The cry of the upright comes before the Lord, and he takes them out of all their troubles.
And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say; And he who is the searcher of hearts has knowledge of the mind of the Spirit, because he is making prayers for the saints in agreement with the mind of God.
Though the Lord is high, he sees those who are low; and he has knowledge from far off of those who are lifted up.
Why do you keep far away, O Lord? why are you not to be seen in times of trouble?
For those who are far away from you will come to destruction: you will put an end to all those who have not kept faith with you.
For my thoughts are not your thoughts, or your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 15
Commentary on Proverbs 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Pr 15:1-33.
1. soft—tender or gentle.
turneth … wrath—from any one.
stir up—as a smouldering fire is excited.
2. useth … aright—commends knowledge by its proper use.
poureth out—utters abundantly (Pr 12:23), and so disgusts others.
3. beholding—watching (compare Pr 5:21; Ps 66:7).
4. A wholesome tongue—(Compare Margin), pacifying and soothing language.
tree of life—(Pr 3:18; 11:30).
perverseness therein—cross, ill-natured language.
breach … spirit—(compare Isa 65:14, Hebrew), grieves, instead of appeasing.
5. (Compare Pr 4:1; 10:17; 13:1-18).
is prudent—acts discreetly.
6. treasure—implying utility.
trouble—vexation and affliction.
7. (Compare Pr 10:20, 21).
heart … not so—not right, or vain.
8, 9. The sacrifice [and] prayer—are acts of worship.
way … followeth … righteousness—denote conduct. God's regard for the worship and deeds of the righteous and wicked respectively, so stated in Ps 50:17; Isa 1:11.
10. (Compare Pr 10:17).
the way—that in which God would have him to go (Pr 2:13; Ps 119:1).
11. Hell—(Ps 16:10).
destruction—or, "Abaddon," the place of the destroyer. All the unseen world is open to God, much more men's hearts.
12. (Compare Pr 9:8).
go unto the wise—to be instructed.
13. maketh … countenance—or, "benefits the countenance."
spirit is broken—and so the countenance is sad.
14. (Compare Pr 10:21, 22). The wise grow wiser, the fools more foolish (Pr 9:9).
15. The state of the heart governs the outward condition.
evil—sad, contrasted with the cheerfulness of a feast.
16. trouble—agitation, implying the anxieties and perplexities attending wealth held by worldlings (Pr 16:18; 1Ti 6:6).
17. dinner—or, "allowance" (2Ki 25:30)—
of herbs—and that the plainest.
and hatred—(compare Pr 10:12, 18).
18. (Compare Pr 14:29; 16:32).
19. The difficulties of the slothful result from want of energy; the righteous find a
plain [and open] way—literally, "a highway," by diligence (1Sa 10:7; Ps 1:3).
20. (Compare Pr 10:1).
21. walketh uprightly—and so finds his joy (Pr 3:6; 10:23).
22. Without counsel—or, "deliberation," implying a wise deference to the opinions of the wise and good, contrasted with rashness.
23. Good advice blesses the giver and receiver.
24. (Compare Col 3:2). Holy purposes prevent sinning, and so its evils.
25. The most desolate who have God's aid have more permanent good than the self-reliant sinner (Pr 2:22; 12:7).
border—or, "boundary for possessions" (Ps 78:54).
26. are pleasant words—that is, pleasing to God (Pr 8:8, 9).
27. (Compare Pr 11:17). Avarice brings trouble to him and his.
hateth gifts—or, "bribes" (Ex 23:8; Ps 15:5), and is not avaricious.
28. (Compare Pr 15:14; 10:11). Caution is the fruit of wisdom; rashness of folly.
29. far … wicked—in His love and favor (Ps 22:11; 119:155).
30. light of the eyes—(Pr 13:9). What gives light rejoiceth the heart, by relieving from anxiety as to our course; so
good report—or, "doctrine" (Isa 28:9; 53:1),
maketh … fat—or, "gives prosperity" (Pr 3:13-17; 9:11). The last clause is illustrated by the first.
31, 32. (Compare Pr 10:17).
reproof of life—which leads to life.
abideth … wise—is numbered among them.
32. refuseth—or, "neglects," "passes by" (Pr 1:25; 4:15).
despiseth … soul—so acts as if esteeming its interests of no value.
33. The fear … wisdom—Wisdom instructs in true piety.
before … humility—(compare Lu 24:26; 1Pe 1:11); opposite (compare Pr 16:18).