1 He who keeps himself separate for his private purpose goes against all good sense.
2 A foolish man has no pleasure in good sense, but only to let what is in his heart come to light.
3 When the evil-doer comes, a low opinion comes with him, and with the loss of honour comes shame.
4 The words of a man's mouth are like deep waters: the fountain of wisdom is like a flowing stream.
5 To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.
6 A foolish man's lips are a cause of fighting, and his mouth makes him open to blows.
7 The mouth of a foolish man is his destruction, and his lips are a net for his soul.
8 The words of one who says evil of his neighbour secretly are like sweet food, and go down into the inner parts of the stomach.
9 He who does not give his mind to his work is brother to him who makes destruction.
10 The name of the Lord is a strong tower: the upright man running into it is safe.
11 The property of a man of wealth is his strong town, and it is as a high wall in the thoughts of his heart.
12 Before destruction the heart of man is full of pride, and before honour goes a gentle spirit.
13 To give an answer before hearing is a foolish thing and a cause of shame.
14 The spirit of a man will be his support when he is ill; but how may a broken spirit be lifted up?
15 The heart of the man of good sense gets knowledge; the ear of the wise is searching for knowledge.
16 A man's offering makes room for him, letting him come before great men.
17 The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light.
18 The decision of chance puts an end to argument, parting the strong.
19 A brother wounded is like a strong town, and violent acts are like a locked tower.
20 With the fruit of a man's mouth his stomach will be full; the produce of his lips will be his in full measure.
21 Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food.
22 Whoever gets a wife gets a good thing, and has the approval of the Lord.
23 The poor man makes requests for grace, but the man of wealth gives a rough answer.
24 There are friends who may be a man's destruction, but there is a lover who keeps nearer than a brother.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 18
Commentary on Proverbs 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Pr 18:1-24.
1. Through desire … seeketh—that is, seeks selfish gratification.
intermeddleth … wisdom—or, "rushes on" (Pr 17:14) against all wisdom, or what is valuable (Pr 2:7).
2. that his heart … itself—that is, takes pleasure in revealing his folly (Pr 12:23; 15:2).
3. So surely are sin and punishment connected (Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4. Wise speech is like an exhaustless stream of benefit.
5. accept the person—(Compare Ps 82:2). "It is not good" is to be supplied before "to overthrow."
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pr 6:2).
8. (Compare Pr 16:28).
as wounds—not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost … belly—the mind, or heart (compare Pr 20:27-30; Ps 22:14).
9. One by failing to get, the other by wasting wealth, grows poor.
waster—literally, "master of washing," a prodigal.
10. name of the Lord—manifested perfections (Ps 8:1; 20:2), as faithfulness, power, mercy, &c., on which men rely.
is safe—literally, "set on high, out of danger" (Ps 18:2; 91:4).
11. contrasts with Pr 18:10 (compare Pr 10:15). Such is a vain trust (compare Ps 73:6).
12. (Compare Pr 15:33; 16:18).
13. Hasty speech evinces self-conceit, and ensures shame (Pr 26:12).
14. infirmity—bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15. (Compare Pr 1:5, 15, 31).
16. (Compare Pr 17:8, 23). Disapproval of the fact stated is implied.
17. One-sided statements are not reliable.
searcheth—thoroughly (Pr 17:9, 19).
18. The lot—whose disposal is of God (Pr 16:13), may, properly used, be a right mode of settling disputes.
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20. (Compare Pr 12:14; 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with—(Compare Pr 1:31; 14:14).
21. Death and life—or, the greatest evil and good.
that love it—that is, the tongue, or its use for good or evil.
eat … fruit—(Compare Pr 18:19; Jas 1:19).
22. The old versions supply "good" before the "wife," as the last clause and Pr 19:14 imply (compare Pr 31:10).
23. the rich … roughly—He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24. A man … friendly—better, "A man … (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19; Lu 7:34], who may have been before the writer's mind.