19 A brother wounded is like a strong town, and violent acts are like a locked tower.
But in Cain and his offering he had no pleasure. And Cain was angry and his face became sad. And the Lord said to Cain, Why are you angry? and why is your face sad? If you do well, will you not have honour? and if you do wrong, sin is waiting at the door, desiring to have you, but do not let it be your master. And Cain said to his brother, Let us go into the field: and when they were in the field, Cain made an attack on his brother Abel and put him to death.
So Esau was full of hate for Jacob because of his father's blessing; and he said in his heart, The days of weeping for my father are near; then I will put my brother Jacob to death. Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It seems that your brother Esau is purposing to put you to death. So now, my son, do what I say: go quickly to Haran, to my brother Laban; And be there with him for a little time, till your brother's wrath is turned away; Till the memory of what you have done to him is past and he is no longer angry: then I will send word for you to come back; are the two of you to be taken from me in one day?
When the servants came back they said, We have seen your brother Esau and he is coming out to you, and four hundred men with him. Then Jacob was in great fear and trouble of mind: and he put all the people and the flocks and the herds and the camels into two groups; And said, If Esau, meeting one group, makes an attack on them, the others will get away safely. Then Jacob said, O God of my father Abraham, the God of my father Isaac, the Lord who said to me, Go back to your country and your family and I will be good to you: I am less than nothing in comparison with all your mercies and your faith to me your servant; for with only my stick in my hand I went across Jordan, and now I have become two armies. Be my saviour from the hand of Esau, my brother: for my fear is that he will make an attack on me, putting to death mother and child.
Now the love which Israel had for Joseph was greater than his love for all his other children, because he got him when he was an old man: and he had a long coat made for him. And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him. Now Joseph had a dream, and he gave his brothers an account of it, which made their hate greater than ever.
But they saw him when he was a long way off, and before he came near them they made a secret design against him to put him to death; Saying to one another, See, here comes this dreamer. Let us now put him to death and put his body into one of these holes, and we will say, An evil beast has put him to death: then we will see what becomes of his dreams. But Reuben, hearing these words, got him out of their hands, saying, Let us not take his life. Do not put him to a violent death, but let him be placed in one of the holes; this he said to keep him safe from their hands, with the purpose of taking him back to his father again. So when Joseph came to his brothers, they took off his long coat which he had on; And they took him and put him in the hole: now the hole had no water in it. Then seating themselves, they took their meal: and looking up, they saw a travelling band of Ishmaelites, coming from Gilead on their way to Egypt, with spices and perfumes on their camels. And Judah said to his brothers, What profit is there in putting our brother to death and covering up his blood? Let us give him to these Ishmaelites for a price, and let us not put violent hands on him, for he is our brother, our flesh. And his brothers gave ear to him.
Then King Solomon took an oath by the Lord, saying, May God's punishment be on me if Adonijah does not give payment for these words with his life. Now by the living Lord, who has given me my place on the seat of David my father, and made me one of a line of kings, as he gave me his word, truly Adonijah will be put to death this day. And King Solomon sent Benaiah, the son of Jehoiada, and he made an attack on him and put him to death.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 18
Commentary on Proverbs 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Pr 18:1-24.
1. Through desire … seeketh—that is, seeks selfish gratification.
intermeddleth … wisdom—or, "rushes on" (Pr 17:14) against all wisdom, or what is valuable (Pr 2:7).
2. that his heart … itself—that is, takes pleasure in revealing his folly (Pr 12:23; 15:2).
3. So surely are sin and punishment connected (Pr 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
4. Wise speech is like an exhaustless stream of benefit.
5. accept the person—(Compare Ps 82:2). "It is not good" is to be supplied before "to overthrow."
6, 7. The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pr 6:2).
8. (Compare Pr 16:28).
as wounds—not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost … belly—the mind, or heart (compare Pr 20:27-30; Ps 22:14).
9. One by failing to get, the other by wasting wealth, grows poor.
waster—literally, "master of washing," a prodigal.
10. name of the Lord—manifested perfections (Ps 8:1; 20:2), as faithfulness, power, mercy, &c., on which men rely.
is safe—literally, "set on high, out of danger" (Ps 18:2; 91:4).
11. contrasts with Pr 18:10 (compare Pr 10:15). Such is a vain trust (compare Ps 73:6).
12. (Compare Pr 15:33; 16:18).
13. Hasty speech evinces self-conceit, and ensures shame (Pr 26:12).
14. infirmity—bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
15. (Compare Pr 1:5, 15, 31).
16. (Compare Pr 17:8, 23). Disapproval of the fact stated is implied.
17. One-sided statements are not reliable.
searcheth—thoroughly (Pr 17:9, 19).
18. The lot—whose disposal is of God (Pr 16:13), may, properly used, be a right mode of settling disputes.
19. No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
20. (Compare Pr 12:14; 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with—(Compare Pr 1:31; 14:14).
21. Death and life—or, the greatest evil and good.
that love it—that is, the tongue, or its use for good or evil.
eat … fruit—(Compare Pr 18:19; Jas 1:19).
22. The old versions supply "good" before the "wife," as the last clause and Pr 19:14 imply (compare Pr 31:10).
23. the rich … roughly—He is tolerated because rich, implying that the estimate of men by wealth is wrong.
24. A man … friendly—better, "A man … (is) to, or, may triumph (Ps 108:9), or, shout for joy (Ps 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mt 11:19; Lu 7:34], who may have been before the writer's mind.