9 He who does not give his mind to his work is brother to him who makes destruction.
Do not be among those who give themselves to wine-drinking, or among those who make themselves full with meat: For those who take delight in drink and feasting will come to be in need; and through love of sleep a man will be poorly clothed.
I went by the field of the hater of work, and by the vine-garden of the man without sense; And it was all full of thorns, and covered with waste plants, and its stone wall was broken down. Then looking at it, I gave thought: I saw, and I got teaching from it. A little sleep, a little rest, a little folding of the hands in sleep: So loss will come on you like an outlaw, and your need like an armed man.
And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living. And when everything was gone, there was no food to be had in that country, and he was in need.
And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods. And he sent for him and said, What is this which is said about you? give me an account of all you have done, for you will no longer be the manager of my property.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 18
Commentary on Proverbs 18 Matthew Henry Commentary
Chapter 18
Pro 18:1
The original here is difficult, and differently understood.
Pro 18:2
A fool may pretend to understanding, and to seek and intermeddle with the means of it, but,
Pro 18:3
This may include a double sense:-
Pro 18:4
The similitudes here seem to be elegantly transposed.
Pro 18:5
This justly condemns those who, being employed in the administration of justice, pervert judgment,
Pro 18:6-7
Solomon has often shown what mischief bad men do to others with their ungoverned tongues; here he shows what mischief they do to themselves.
Pro 18:8
Tale-bearers are those who secretly carry stories from house to house, which perhaps have some truth in them, but are secrets not fit to be told, or are basely misrepresented, and false colours put upon them, and are all told with design to blast men's reputation, to break their friendship, to make mischief between relations and neighbours, and set them at variance. Now the words of such are here said to be,
Pro 18:9
Note,
Pro 18:10
Here is,
Pro 18:11
Having described the firm and faithful defence of the righteous man (v. 10), Solomon here shows what is the false and deceitful defence of the rich man, that has his portion and treasure in the things of this world, and sets his heart upon them. His wealth is as much his confidence, and he expects as much from it, as a godly man from his God. See,
Pro 18:12
Note,
Pro 18:13
See here how men often expose themselves by that very thing by which they hope to gain applause.
Pro 18:14
Note,
Pro 18:15
Note,
Pro 18:16
Of what great force gifts (that is, bribes) are he had intimated before, ch. 17:8, 23. Here he shows the power of gifts, that is, presents made even by inferiors to those that are above them and have much more than they have. A good present will go far,
Pro 18:17
This shows that one tale is good till another is told.
Pro 18:18
Note,
Pro 18:19
Note,
Pro 18:20
Note,
Pro 18:21
Note,
Pro 18:22
Note,
Pro 18:23
Note,
Pro 18:24
Solomon here recommends friendship to us, and shows,