14 House and wealth are a heritage from fathers, but a wife with good sense is from the Lord.
Who may make discovery of a woman of virtue? For her price is much higher than jewels. The heart of her husband has faith in her, and he will have profit in full measure. She does him good and not evil all the days of her life. She gets wool and linen, working at the business of her hands. She is like the trading-ships, getting food from far away. She gets up while it is still night, and gives meat to her family, and their food to her servant-girls. After looking at a field with care, she gets it for a price, planting a vine-garden with the profit of her work. She puts a band of strength round her, and makes her arms strong. She sees that her marketing is of profit to her: her light does not go out by night. She puts her hands to the cloth-working rod, and her fingers take the wheel. Her hands are stretched out to the poor; yes, she is open-handed to those who are in need. She has no fear of the snow for her family, for all those in her house are clothed in red. She makes for herself cushions of needlework; her clothing is fair linen and purple. Her husband is a man of note in the public place, when he takes his seat among the responsible men of the land. She makes linen robes and gets a price for them, and traders take her cloth bands for a price. Strength and self-respect are her clothing; she is facing the future with a smile. Her mouth is open to give out wisdom, and the law of mercy is on her tongue. She gives attention to the ways of her family, she does not take her food without working for it. Her children get up and give her honour, and her husband gives her praise, saying, Unnumbered women have done well, but you are better than all of them. Fair looks are a deceit, and a beautiful form is of no value; but a woman who has the fear of the Lord is to be praised. Give her credit for what her hands have made: let her be praised by her works in the public place.
Then Isaac sent for Jacob, and blessing him, said, Do not take a wife from among the women of Canaan; But go to Paddan-aram, to the house of Bethuel, your mother's father, and there get yourself a wife from the daughters of Laban, your mother's brother. And may God, the Ruler of all, give you his blessing, giving you fruit and increase, so that you may become an army of peoples. And may God give you the blessing of Abraham, to you and to your seed, so that the land of your wanderings, which God gave to Abraham, may be your heritage.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 19
Commentary on Proverbs 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Pr 19:1-29.
1. (Compare Pr 28:6). "Rich" for fool here. Integrity is better than riches (Pr 15:16, 17; 16:8).
2. The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.
3. perverteth … way—turns him back from right (Pr 13:6; Jas 1:13); and he blames God for his failures.
4. (Compare Pr 14:20). Such facts are often adduced with implied disapprobation.
5. Compare Pr 19:9, where perish explains not escape here (compare Ps 88:9, 10).
8. (Compare Margin; Pr 15:32).
loveth … soul—or, "himself," which he evinces by regarding his best interests.
keepeth—or, "regards."
10. (Compare Pr 17:7). The fool is incapable of properly using pleasure as knowledge, yet for him to have it is less incongruous than the undue elevation of servants. Let each abide in his calling (1Co 7:20).
11. (Compare Pr 14:29; 16:32). This inculcation of a forgiving spirit shows that true religion is always the same (Mt 5:22-24).
12. (Compare Pr 16:14, 15; 20:2). A motive to submission to lawful authority.
13. calamity—literally, "calamities," varied and many.
continual dropping—a perpetual annoyance, wearing out patience.
14. A contrast of men's gifts and God's, who, though author of both blessings, confers the latter by His more special providence.
and—or, "but," implying that the evils of Pr 19:13 are only avoided by His care.
15. a deep sleep—a state of utter indifference.
idle soul—or, "person" (compare Pr 10:4; 12:24).
16. (Compare Pr 10:17; 13:13).
despiseth … ways—opposed to keeping or observing, neglects (Pr 16:17) (as unworthy of regard) his moral conduct.
17. (Compare Pr 14:21; Ps 37:26).
hath pity—shown by acts (compare Margin).
18. (Compare Pr 13:24; 23:13).
let not … spare—literally, "do not lift up thy soul" (Ps 24:4; 25:1), that is, do not desire to his death; a caution to passionate parents against angry chastisement.
19. Repeated efforts of kindness are lost on ill-natured persons.
20. (Compare Pr 13:18-20).
latter end—(Pr 5:11). In youth prepare for age.
21. (Compare Pr 16:1, 9; Ps 33:10, 11). The failure of man's devices is implied.
22. desire—that is, to do good, indicates a kind disposition (Pr 11:23); and the poor thus affected are better than liars, who say and do not.
23. The fear … life—(Compare Pr 3:2).
abide—or, "remain contented" (1Ti 4:8).
not visited with evil—(Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32; Jer 6:15).
24. bosom—literally, a wide dish in which the hand was plunged in eating (Mt 26:23). Compare Pr 26:15, the sentiment expressed with equal irony and less exaggeration.
25. Such is the benefit of reproof; even the simple profit, much more the wise.
26. Unfilial conduct often condemned (Pr 17:21-25; 20:20; De 21:18, 21).
27. Avoid whatever leads from truth.
28. ungodly witness—(Compare Margin), one false by bad principles (compare Pr 6:12).
scorneth judgment—sets at naught the dictates of justice.
devoureth—literally, "swalloweth," as something delightful.
29. Their punishment is sure, fixed, and ready (compare Pr 3:34; 10:13).