16 He who keeps the law keeps his soul; but death will be the fate of him who takes no note of the word.
And he said, You have given the right answer: do this and you will have life.
The highway of the upright is to be turned away from evil: he who takes care of his way will keep his soul.
But he said, More happy are they who give hearing to the word of God and keep it.
For loving God is keeping his laws: and his laws are not hard.
And he gives us all our requests, because we keep his laws and do the things which are pleasing in his eyes.
Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value.
If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love. I have said these things to you so that I may have joy in you and so that your joy may be complete. This is the law I give you: Have love one for another, even as I have love for you. Greater love has no man than this, that a man gives up his life for his friends. You are my friends, if you do what I give you orders to do.
He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him. Judas (not Iscariot) said to him, How is it that you will let yourself be seen clearly by us and not by the world? Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.
If they keep his agreement, and have his laws in mind to do them.
For what profit has a man, if he gets all the world with the loss of his life? or what will a man give in exchange for his life?
But this was the order I gave them, saying, Give ear to my voice, and I will be your God, and you will be my people: go in all the way ordered by me, so that all may be well for you.
This is the last word. All has been said. Have fear of God and keep his laws; because this is right for every man.
Where there is no vision, the people are uncontrolled; but he who keeps the law will be happy.
Thorns and nets are in the way of the twisted: he who keeps watch over his soul will be far from them.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 19
Commentary on Proverbs 19 Matthew Henry Commentary
Chapter 19
Pro 19:1
Here see,
Pro 19:2
Two things are here declared to be of bad consequence:-
Pro 19:3
We have here two instances of men's folly:-
Pro 19:4
Here,
Pro 19:5
Here we have,
Pro 19:6-7
These two verses are a comment upon v. 4, and show,
Pro 19:8
Those are here encouraged,
Pro 19:9
Here is,
Pro 19:10
Note,
Pro 19:11
A wise man will observe these two rules about his anger:
Pro 19:12
This is to the same purport with what we had ch. 16:14, 15, and the design of it is,
Pro 19:13
It is an instance of the vanity of the world that we are liable to the greatest grief in those things wherein we promise ourselves the greatest comfort. It is as it proves. What greater temporal comfort can a man have than a good wife and good children? Yet,
Pro 19:14
Note,
Pro 19:15
See here the evil of a sluggish slothful disposition.
Pro 19:16
Here is,
Pro 19:17
Here is,
Pro 19:18
Parents are here cautioned against a foolish indulgence of their children that are untoward and viciously inclined, and that discover such an ill temper of mind as is not likely to be cured but by severity.
Pro 19:19
Pro 19:20
Note,
Pro 19:21
Here we have,
Pro 19:22
Note,
Pro 19:23
See what those that get by it that live in the fear of God, and always make conscience of their duty to him.
Pro 19:24
A sluggard is here exposed as a fool, for,
Pro 19:25
Note,
Pro 19:26
Here is,
Pro 19:27
This is a good caution to those that have had a good education to take heed of hearkening to those who, under pretence of instructing them, draw them off from those good principles under the influence of which they were trained up. Observe,
Pro 19:28
Here is a description of the worst of sinners, whose hearts are fully set in them to do evil.
Pro 19:29
Note,