18 Every purpose is put into effect by wise help: and by wise guiding make war.
Where there are no wise suggestions, purposes come to nothing; but by a number of wise guides they are made certain.
For by wise guiding you will overcome in war: and in a number of wise guides there is salvation.
When there is no helping suggestion the people will have a fall, but with a number of wise guides they will be safe.
Now after the death of Joshua, the children of Israel made request to the Lord, saying, Who is to go up first to make war for us against the Canaanites? And the Lord said, Judah is to go up: see, I have given the land into his hands.
Here you all are, you children of Israel; give now your suggestions about what is to be done.
And they got up and went up to Beth-el to get directions from God, and the children of Israel said, Who is to be the first to go up to the fight against the children of Benjamin? And the Lord said, Judah is to go up first.
Then all the children of Israel, and all the people, went up to Beth-el, weeping and waiting there before the Lord, going without food all day till evening, and offering burned offerings and peace-offerings before the Lord. And the children of Israel made request to the Lord, (for the ark of the agreement of the Lord was there in those days, And Phinehas, the son of Eleazar, the son of Aaron, was in his place before it,) and said, Am I still to go on with the fight against the children of Benjamin my brother, or am I to give it up? And the Lord said, Go on; for tomorrow I will give him into your hands.
Then crying out to Joab, Abner said, Are fighting and destruction to go on for ever? do you not see that the end will only be bitter? how long will it be before you send the people back and make them give up attacking their countrymen? And Joab said, By the living God, if you had not given the word, the people would have gone on attacking their countrymen till the morning.
Then Amaziah, king of Judah, acting on the suggestion of his servants, sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us have a meeting face to face. And Joash, king of Israel, sent to Amaziah, king of Judah, saying, The thorn-tree in Lebanon sent to the cedar in Lebanon, saying, Give your daughter to my son for a wife: and a beast from the woodland in Lebanon went by, crushing the thorn under his feet. You say, See, I have overcome Edom; and your heart is lifted up with pride: now keep in your country; why do you make causes of trouble, putting yourself, and Judah with you, in danger of downfall? But Amaziah gave no attention; and this was the purpose of God, so that he might give them up into the hands of Joash, because they had gone after the gods of Edom. And so Joash, king of Israel, went up; and he and Amaziah, king of Judah, came face to face at Beth-shemesh in Judah. And Judah was overcome before Israel, and they went in flight, every man to his tent. And Joash, king of Israel, made Amaziah, king of Judah, the son of Joash, the son of Jehoahaz, prisoner at Beth-shemesh, and took him to Jerusalem; and he had the wall of Jerusalem pulled down from the doorway of Ephraim to the doorway in the angle, four hundred cubits.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 20
Commentary on Proverbs 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Pr 20:1-30.
1. mocker—scorner. Such men are made by wine.
strong drink—made by spicing wine (compare Isa 5:11, 22); and it may include wine.
raging—or boisterous as a drunkard.
deceived—literally, "erring," or reeling.
2. (Compare Pr 19:12). Men who resist authority injure themselves (Ro 13:2).
3. to cease from strife—or, better, "to dwell from or without strife," denoting the habit of life.
fool … meddling—(Pr 17:14).
4. shall … beg—literally, "ask" (in this sense, Ps 109:10).
5. Counsel … water—that is, deeply hidden (Pr 18:4; Ps 13:2). The wise can discern well.
6. Boasters are unreliable.
goodness—or, "kind disposition."
7. The conduct of good men proclaims their sound principles. God's covenant and their good example secure blessing to their children (Pr 4:26; Ps 112:1, 2).
8. As in Pr 14:35; 16:10, 15, this is the character of a good king, not of all kings.
9. The interrogation in the affirmative strengthens the implied negation (compare Job 15:14; Ec 7:20).
10. Various measures, implying that some are wrong (compare Pr 11:1; 16:11).
11. The conduct of children even is the best test of principle (compare Mt 7:16).
12. Hence, of course, God will know all you do (Ps 94:9).
13. Activity and diligence contrasted with sloth (Pr 6:9; 10:11).
lest … poverty—literally, "be deprived of inheritance."
14. when … his way—implying that he goes about boasting of his bargains.
15. The contrast denotes the greater value of knowledge (compare Pr 3:14-16).
16. Take his garment—implies severe exaction, justified by the surety's rashness.
a strange woman—by some readings "strangers," but the former here, and in Pr 27:13, is allowable, and strengthens the sense. The debauchee is less reliable than the merely careless.
17. Bread … sweet—either as unlawfully (Pr 9:17) or easily obtained.
mouth … gravel—well expresses the pain and grief given at last.
18. (Compare Pr 15:22). Be careful and considerate in important plans.
19. Those who love to tell news will hardly keep secrets.
flattereth … lips—(compare Margin; Pr 1:10).
meddle … him—literally, "join," or "associate with."
20. his lamp—(Compare Pr 13:9; 24:20).
21. gotten hastily—contrary to God's providence (Pr 28:20), implying its unjust or easy attainment; hence the man is punished, or spends freely what he got easily (compare Pr 20:17).
22. (Compare Ps 27:14; Ro 12:17-19).
23. (Compare Pr 20:10; 11:1).
24. Man's goings—literally, "Stately steppings of a strong man."
a man—any common man.
understand—or, "perceive."
25. devoureth … holy—or, better, "who rashly speaks promises," or "devotes what is holy," consecrating any thing. This suits better the last clause, which expresses a similar view of the results of rashly vowing.
26. (Compare Pr 20:8).
bringeth … over them—The wheel was used for threshing grain. The figure denotes severity (compare Am 1:3).
27. The spirit … Lord—Men's minds are God's gifts, and thus able to search one another (compare Pr 20:5; Pr 18:8, 17; 1Co 2:11).
28. (Compare Pr 3:3; 16:6, 12).
29. The glory of young men … the beauty of old men—Each age has its peculiar excellence (Pr 16:31).
30. blueness—literally, "joining," the process of uniting the edges of a wound throws off purulent matter.
stripes … belly—So punishment provides healing of soul (Pr 18:8), by deterring from evil courses.