3 Have no desire for his delicate food, for it is the bread of deceit.
Do not take the food of him who has an evil eye, or have any desire for his delicate meat:
Keep my heart from desiring any evil thing, or from taking part in the sins of the evil-doers with men who do wrong: and let me have no part in their good things.
But give attention to yourselves, for fear that your hearts become over-full of the pleasures of food and wine, and the cares of this life, and that day may come on you suddenly, and take you as in a net:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 23
Commentary on Proverbs 23 Matthew Henry Commentary
Chapter 23
Pro 23:1-3
The sin we are here warned against is luxury and sensuality, and the indulgence of the appetite in eating and drinking, a sin that most easily besets us.
Pro 23:4-5
As some are given to appetite (v. 2) so others to covetousness, and those Solomon here takes to task. Men cheat themselves as much by setting their hearts on money (though it seems most substantial) as by setting them on dainties. Observe,
Pro 23:6-8
Those that are voluptuous and given to appetite (v. 2) are glad to be where there is good cheer stirring, and those that are covetous and saving, that they may spare at home, will be glad to get a dinner at another man's table; and therefore both are here advised not to be forward to accept of every man's invitation, but especially not to thrust themselves in uninvited. Observe,
Pro 23:9
We are here directed not to cast pearls before swine (Mt. 7:6) and not to expose things sacred to the contempt and ridicule of profane scoffers. It is our duty to take all fit occasions to speak of divine things; but,
Pro 23:10-11
Note,
Pro 23:12-16
Here is,
Pro 23:17-18
Here is,
Pro 23:19-28
Here is good advice for parents to give to their children; words are put into their mouths, that they may train them up in the way they should go. Here we have,
Pro 23:29-35
Solomon here gives fair warning against the sin of drunkenness, to confirm what he had said, v. 20.