7 Wisdom is outside the power of the foolish: he keeps his mouth shut in the public place.
The hater of authority, searching for wisdom, does not get it; but knowledge comes readily to the open-minded man.
His ways are ever fixed; your decisions are higher than he may see: as for his haters, they are as nothing to him.
Now his children have no safe place, and they are crushed before the judges, for no one takes up their cause.
When I went out of my door to go up to the town, and took my seat in the public place, The young men saw me, and went away, and the old men got up from their seats; The rulers kept quiet, and put their hands on their mouths; The chiefs kept back their words, and their tongues were joined to the roofs of their mouths. For when it came to their ears, men said that I was truly happy; and when their eyes saw, they gave witness to me; For I was a saviour to the poor when he was crying for help, to the child with no father, and to him who had no supporter. The blessing of him who was near to destruction came on me, and I put a song of joy into the widow's heart. I put on righteousness as my clothing, and was full of it; right decisions were to me a robe and a head-dress. I was eyes to the blind, and feet to him who had no power of walking. I was a father to the poor, searching out the cause of him who was strange to me. By me the great teeth of the evil-doer were broken, and I made him give up what he had violently taken away. Then I said, I will come to my end with my children round me, my days will be as the sand in number; My root will be open to the waters, and the night mist will be on my branches, My glory will be ever new, and my bow will be readily bent in my hand. Men gave ear to me, waiting and keeping quiet for my suggestions. After I had said what was in my mind, they were quiet and let my words go deep into their hearts; They were waiting for me as for the rain, opening their mouths wide as for the spring rains. I was laughing at them when they had no hope, and the light of my face was never clouded by their fear. I took my place as a chief, guiding them on their way, and I was as a king among his army. ...
O Lord, how great are your works! and your thoughts are very deep. A man without sense has no knowledge of this; and a foolish man may not take it in.
Acting wisely is the way of life, guiding a man away from the underworld.
Do not take away the property of the poor man because he is poor, or be cruel to the crushed ones when they come before the judge:
Let your mouth be open for those who have no voice, in the cause of those who are ready for death. Let your mouth be open, judging rightly, and give right decisions in the cause of the poor and those in need.
They have hate for him who makes protest against evil in the public place, and he whose words are upright is disgusting to them.
For I have seen how your evil-doing is increased and how strong are your sins, you troublers of the upright, who take rewards and do wrong to the cause of the poor in the public place.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 24
Commentary on Proverbs 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Pr 24:1-34.
1, 2. (Compare Pr 23:3, 17; Ps 37:1).
2. studieth—meditateth.
talk … mischief—Their expressed purposes are to do evil.
3, 4. (Compare Pr 14:1; Isa 54:14).
house—including the family.
4. by knowledge … riches—(Pr 8:18; 21:20).
5, 6. The general statement (Ec 9:16, 18) is specially illustrated (compare Pr 21:22; Ps 144:1).
7. (Compare Pr 14:16).
in the gate—(Compare Pr 22:22).
8. So called even if he fails to do evil.
9. Same thought varied.
10. Literally, "If thou fail in the day of straits (adversity), strait (or, small) is thy strength," which is then truly tested.
11, 12. Neglect of known duty is sin (Jas 4:17).
ready—literally, "bowing down"
to be slain—that is, unjustly. God's retributive justice cannot be avoided by professed ignorance.
13, 14. As delicious food whets the appetite, so should the rewards of wisdom excite us to seek it.
14. reward—literally, "after part," the proper result (compare Pr 23:18; Ps 37:37, 38).
15, 16. The plots of the wicked against the good, though partially, shall not be fully successful (Ps 37:24); while the wicked, falling under penal evil, find no help.
16. seven times—often, or many (Pr 6:16, 31; 9:1).
17, 18. Yet let none rejoice over the fate of evildoers, lest God punish their wrong spirit by relieving the sufferer (compare Pr 17:5; Job 31:29).
19, 20. (Ps 37:1, 38; 18:28).
20. candle—or, "prosperity"; it shall come to an end (Pr 13:9; 20:20).
21, 22. A warning against impiety and resistance to lawful rule (Ro 13:1-7; 1Pe 2:17).
meddle … change—(Compare Margin), literally, "mingle not yourself," avoid the society of restless persons.
22. their calamity, &c.—either what God and the king inflict, or what changers and their company suffer; better the first.
23. These … wise—literally, "are of the wise," as authors (compare "Psalms of David," Hebrew). "These" refers to the verses following, Pr 24:24-34.
to have respect—literally, "to discern faces," show partiality,
24, 25. of which an example is justifying the wicked, to which is opposed, rebuking him, which has a blessing.
26. kiss his lips—love and obey, do homage (Ps 2:12; So 8:1).
right answer—literally, "plain words" (compare Pr 8:9), opposed to deceptive, or obscure.
27. Prepare … in the field—Secure, by diligence, a proper support, and then build; provide necessaries, then comforts, to which a house rather pertained, in a mild climate, permitting the use of tents.
28. Do not speak even truth needlessly against any, and never falsehood.
29. Especially avoid retaliation (Mt 5:43-45; Ro 12:17).
30, 31. A striking picture of the effects of sloth.
32-34. From the folly of the sluggard learn wisdom (Pr 6:10, 11).