1 These are more wise sayings of Solomon, copied out by the men of Hezekiah, king of Judah.
2 It is the glory of God to keep a thing secret: but the glory of kings is to have it searched out.
3 The heaven is high and the earth is deep, and the hearts of kings may not be searched out.
4 Take away the waste from silver, and a vessel will come out for the silver-worker.
5 Take away evil-doers from before the king, and the seat of his power will be made strong in righteousness.
6 Do not take glory for yourself before the king, and do not put yourself in the place of the great:
7 For it is better to have it said to you, Come up here; than for you to be put down in a lower place before the ruler.
8 Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame?
9 Have a talk with your neighbour himself about your cause, but do not give away the secret of another:
10 Or your hearer may say evil of you, and your shame will not be turned away.
11 A word at the right time is like apples of gold in a network of silver.
12 Like a nose-ring of gold and an ornament of the best gold, is a wise man who says sharp words to an ear ready to give attention.
13 As the cold of snow in the time of grain-cutting, so is a true servant to those who send him; for he gives new life to the soul of his master.
14 As clouds and wind without rain, so is one who takes credit for an offering he has not given.
15 A judge is moved by one who for a long time undergoes wrongs without protest, and by a soft tongue even bone is broken.
16 If you have honey, take only as much as is enough for you; for fear that, being full of it, you may not be able to keep it down.
17 Let not your foot be frequently in your neighbour's house, or he may get tired of you, and his feeling be turned to hate.
18 One who gives false witness against his neighbour is a hammer and a sword and a sharp arrow.
19 Putting one's faith in a false man in time of trouble is like a broken tooth and a shaking foot.
20 Like one who takes off clothing in cold weather and like acid on a wound, is he who makes melody to a sad heart.
21 If your hater is in need of food, give him bread; and if he is in need of drink, give him water:
22 For so you will put coals of fire on his head, and the Lord will give you your reward.
23 As the north wind gives birth to rain, so is an angry face caused by a tongue saying evil secretly.
24 It is better to be living in an angle of the house-top, than with a bitter-tongued woman in a wide house.
25 As cold water to a tired soul, so is good news from a far country.
26 Like a troubled fountain and a dirty spring, is an upright man who has to give way before evil-doers.
27 It is not good to take much honey: so he who is not looking for honour will be honoured.
28 He whose spirit is uncontrolled is like an unwalled town which has been broken into.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 25
Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Pr 25:1-28.
1. The character of these proverbs sustains the title (see Introduction).
also—refers to the former part of the book.
copied out—literally, "transferred," that is, from some other book to this; not given from memory.
2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;
3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.
4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.
5. before—or, "in presence of," as courtiers stood about a king.
6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).
8. (Compare Pr 3:30).
lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."
9, 10. (Compare Mt 5:25, Margin).
secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.
11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.
apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.
12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.
13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).
14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.
a false gift—promised, but not given.
15. Gentleness and kindness overcome the most powerful and obstinate.
long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).
16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.
18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).
beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.
19. Treachery annoys as well as deceives.
20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.
21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.
23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."
24. (Compare Pr 21:9, 19).
25. (Compare Pr 25:13).
good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.
26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.
27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.
is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).
28. Such are exposed to the incursions of evil thoughts and successful temptations.