7 The upright man gives attention to the cause of the poor: the evil-doer gives no thought to it.
I was a father to the poor, searching out the cause of him who was strange to me.
<To the chief music-maker. A Psalm. Of David.> Happy is the man who gives thought to the poor; the Lord will be his saviour in the time of trouble.
Let your mouth be open for those who have no voice, in the cause of those who are ready for death. Let your mouth be open, judging rightly, and give right decisions in the cause of the poor and those in need.
And when David's young men came, they said all this to Nabal, in David's name, and said nothing more. And Nabal gave them his answer and said, Who is David? who is the son of Jesse? there are a number of servants in these days running away from their masters. Am I to take my bread and my wine and the meat I have got ready for my wool-cutters and give it to men coming from I have no idea where?
If my hand had been lifted up against him who had done no wrong, when I saw that I was supported by the judges;
Are you to be a king because you make more use of cedar than your father? did not your father take food and drink and do right, judging in righteousness, and then it was well for him? He was judge in the cause of the poor and those in need; then it was well. Was not this to have knowledge of me? says the Lord. But your eyes and your heart are fixed only on profit for yourself, on causing the death of him who has done no wrong, and on violent and cruel acts.
The people of the land have been acting cruelly, taking men's goods by force; they have been hard on the poor and those in need, and have done wrong to the man from a strange land. And I was looking for a man among them who would make up the wall and take his station in the broken place before me for the land, so that I might not send destruction on it: but there was no one. And I let loose my passion on them, and have put an end to them in the fire of my wrath: I have made the punishment of their ways come on their heads, says the Lord.
And I said, Give ear, now, you heads of Jacob and rulers of the people of Israel: is it not for you to have knowledge of what is right? You who are haters of good and lovers of evil, pulling off their skin from them and their flesh from their bones; Like meat they take the flesh of my people for their food, skinning them and crushing their bones, yes, cutting them up as if for the pot, like flesh inside the cooking-pot. Then they will be crying to the Lord for help, but he will not give them an answer: yes, he will keep his face veiled from them at that time, because their acts have been evil.
Brothers, if a man is taken in any wrongdoing, you who are of the Spirit will put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested.
They have become fat and strong: they have gone far in works of evil: they give no support to the cause of the child without a father, so that they may do well; they do not see that the poor man gets his rights.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 29
Commentary on Proverbs 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
Pr 29:1-27.
1. hardeneth … neck—obstinately refuses counsel (2Ki 17:14; Ne 9:16).
destroyed—literally, "shivered" or "utterly broken to pieces."
without remedy—literally, "without healing" or repairing.
2. (Compare Pr 11:10; 28:28).
in authority—(Compare Margin), increased in power.
3. (Compare Pr 4:6, 7; 10:1, &c.).
4. by judgment—that is, righteous decisions, opposed to those procured by gifts (compare Pr 28:21), by which good government is perverted.
land—for nation.
5. (Compare Pr 26:28).
spreadeth … feet—By misleading him as to his real character, the flatterer brings him to evil, prepared by himself or others.
6. In—or, "By"
the transgression—he is brought into difficulty (Pr 12:13), but the righteous go on prospering, and so sing or rejoice.
7. considereth—literally, "knows," as Ps 1:6.
the cause—that is, in courts of justice (compare Pr 29:14). The voluntary neglect of it by the wicked (Pr 28:27) occasions oppression.
8. Scornful men—those who contemptuously disregard God's law.
bring—(Compare Margin), kindle strife.
turn away wrath—that is, "abate wrath."
9. contendeth—that is, in law.
whether … laugh—The fool, whether angry or good-humored, is unsettled; or referring the words to the wise man, the sense is, that all his efforts, severe or gentle, are unavailing to pacify the fool.
10. bloodthirsty—(Compare Margin), murderers (Ps 5:6; 26:9).
hate, &c.—(Pr 1:11; Ge 3:4).
seek … soul—that is, to preserve it.
11. (Compare Pr 12:16; 16:32).
mind—or, "spirit," for anger or any ill passion which the righteous restrain.
12. His servants imitate him.
13. (Compare Pr 22:2).
deceitful man—literally, "man of vexations," an exactor.
the Lord … their eyes—sustains their lives (1Sa 14:27; Ps 13:3); that is, both depend on Him, and He will do justice.
14. (Compare Pr 20:28; 25:5). Such is the character of the King of kings (Ps 72:4, 12).
15. (Compare Pr 13:24; 23:13).
16. (Compare Pr 29:2, 12; Ps 12:1-8).
shall see … fall—and triumph in it (Ps 37:34-38; 58:10, 11).
17. (Compare Pr 29:3, 15; Pr 19:18).
give thee rest—peace and quiet (compare Pr 29:9).
18. no vision—instruction in God's truth, which was by prophets, through visions (1Sa 3:1).
people perish—(Compare Margin), are deprived of moral restraints.
keepeth the law—has, and observes, instruction (Pr 14:11, 34; Ps 19:11).
19. A servant—who lacks good principle.
corrected—or discovered.
will not answer—that is, will not obey.
20. (Compare Pr 21:5).
hasty in … words?—implying self-conceit (Pr 26:12).
21. become his son—assume the place and privileges of one.
22. (Compare Pr 15:18). Such are delighted by discord and violence.
23. (Compare Pr 16:18; 18:12).
honour … spirit—or, "such shall lay hold on honor" (Pr 11:16).
24. hateth … soul—(Compare Pr 8:36).
heareth cursing—(Le 5:1), risks the punishment, rather than reveal truth.
25. The fear … snare—involves men in difficulty (compare Pr 29:6).
shall be safe—(Compare Margin; Pr 18:10).
26. (Compare Margin; Ps 27:8). God alone will and can do exact justice.
27. (Compare Pr 3:32). On last clause, compare Pr 29:16; Ps 37:12.