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Proverbs 3:30 Bible in Basic English (BBE)

30 Do not take up a cause at law against a man for nothing, if he has done you no wrong.

Cross Reference

Proverbs 17:14 BBE

The start of fighting is like the letting out of water: so give up before it comes to blows.

Proverbs 18:6 BBE

A foolish man's lips are a cause of fighting, and his mouth makes him open to blows.

Proverbs 25:8-9 BBE

Do not be quick to go to law about what you have seen, for what will you do in the end, when your neighbour has put you to shame? Have a talk with your neighbour himself about your cause, but do not give away the secret of another:

Proverbs 29:22 BBE

An angry man is the cause of fighting, and a man given to wrath does much wrong.

Matthew 5:39-41 BBE

But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. And whoever makes you go one mile, go with him two.

Romans 12:18-21 BBE

As far as it is possible for you be at peace with all men. Do not give punishment for wrongs done to you, dear brothers, but give way to the wrath of God; for it is said in the holy Writings, Punishment is mine, I will give reward, says the Lord. But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head. Do not let evil overcome you, but overcome evil by good.

1 Corinthians 6:6-8 BBE

But a brother who has a cause at law against another takes it before Gentile judges. More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss? So far from doing this, you yourselves do wrong and take your brothers' property.

2 Timothy 2:24 BBE

For it is not right for the Lord's servant to make trouble, but he is to be gentle to all, ready in teaching, putting up with wrong,

Commentary on Proverbs 3 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 3

Pr 3:1-35. The study of truth commended. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The excellence of wisdom urged and illustrated by its place in the divine counsels. Piety enforced by a contrast of the destiny of the righteous and the wicked.

1. law [and] commandments—all divine instructions (see on Ps 119:1 and Ps 119:4).

let thine heart keep—or sincerely observe (Pr 4:13; 5:2).

2. length … life—often promised as blessings (Ps 21:4; 91:16).

peace—includes prosperity (Ps 125:5).

add—abound to thee.

3. mercy and truth—God's faithfulness to His promises is often expressed by these terms (Ps 25:10; 57:3). As attributes of men, they express integrity in a wide sense (Pr 16:6; 20:28).

bind … write … heart—outwardly adorn and inwardly govern motives.

4. favour—grace, amiability (Pr 22:11; Ps 45:2); united with this,

a good understanding—(Compare Margin), a discrimination, which secures success.

in the sight … man—such as God and man approve.

5. Trust … heart—This is the center and marrow of true wisdom (Pr 22:19; 28:25). The positive duty has its corresponding negation in the admonition against self-confidence.

6. ways—(Ps 1:1).

acknowledge—by seeking His wise aid (Pr 16:3; Ps 37:5; Jer 9:23, 24).

direct—literally, "make plain" (compare Heb 12:13).

7. (Compare Pr 27:2; Ro 12:16).

fear … evil—reverentially regarding His law.

8. It—This conduct.

health—(Compare Margin).

to thy navel—for all the organs of nourishment.

marrow—(Compare Margin).

bones—frame of body. True piety promotes bodily health.

9, 10. (Compare Pr 11:25; Ex 23:19; De 18:4; Isa 32:8; 2Co 9:13).

10. presses—or wine fats (Joe 2:24; 3:13).

11, 12. The true intent of afflictions considered; they do not contradict the assertion of the blessed state of the pious (Job 5:17; Heb 12:5, 6).

12. he delighteth—or receiveth as denoting reconciliation regarding the offense which produced chastisement.

13. findeth—literally, "reaches," or "obtains by seeking."

getteth—literally, "draws out," as metals by digging.

14, 15. The figure of Pr 3:13 carried out.

it—that is, wisdom.

merchandise of silver—acquisition by trading.

fine gold—dug gold, solid as a nugget.

15. rubies—gems, or pearls.

16, 17. Wisdom personified as bringing the best blessings (compare Mt 6:33; 1Ti 4:8).

17. Her ways—such as she directs us to take.

18. Wisdom allegorized as

a tree of life—(Ge 2:9; 3:22) whose fruit preserves life, gives all that makes living a blessing.

19, 20. The place of wisdom in the economy of creation and providence commends it to men, who, in proportion to their finite powers, may possess this invaluable attribute, and are thus encouraged by the divine example of its use to seek its possession.

21. sound wisdom—(compare Pr 2:7).

let … eyes—that is, these words of instruction.

22-24. assign reasons in their value for happiness and ornament, guidance and support in dangers, both when waking and sleeping.

25. Be not—or, "You shall not be."

sudden fear—what causes it (Pr 1:27), any unlooked-for evil (Ps 46:3; 91:12; 1Pe 3:14).

desolation—(Pr 1:27).

26. The reason; such as are objects of God's favor.

be thy confidence—literally, "in thy confidence," in the source of thy strength (compare Na 3:9, for the same construction, Hebrew).

27, 28. Promptly fulfil all obligations both of justice and charity (compare Jas 2:15, 16).

29, 30. Do not abuse confidence and avoid litigation.

31. oppressor—or man of mischief. The destiny of successful evildoers warns against desiring their lot (Ps 37:1, 2, 35, 36).

32-35. Reasons for the warning.

froward—(Pr 2:15).

secret … righteous—in their communion (Am 3:7).

33. curse … wicked—It abides with them, and will be manifested.

34. The retribution of sinners, as in Ps 18:26.

35. inherit—as a portion.

shame—or disgrace, as opposed to honor.

promotion—(Compare Margin); as honor for well-doing makes men conspicuous, so fools are signalized by disgrace.