10 Who may make discovery of a woman of virtue? For her price is much higher than jewels.
11 The heart of her husband has faith in her, and he will have profit in full measure.
12 She does him good and not evil all the days of her life.
13 She gets wool and linen, working at the business of her hands.
14 She is like the trading-ships, getting food from far away.
15 She gets up while it is still night, and gives meat to her family, and their food to her servant-girls.
16 After looking at a field with care, she gets it for a price, planting a vine-garden with the profit of her work.
17 She puts a band of strength round her, and makes her arms strong.
18 She sees that her marketing is of profit to her: her light does not go out by night.
19 She puts her hands to the cloth-working rod, and her fingers take the wheel.
20 Her hands are stretched out to the poor; yes, she is open-handed to those who are in need.
21 She has no fear of the snow for her family, for all those in her house are clothed in red.
22 She makes for herself cushions of needlework; her clothing is fair linen and purple.
23 Her husband is a man of note in the public place, when he takes his seat among the responsible men of the land.
24 She makes linen robes and gets a price for them, and traders take her cloth bands for a price.
25 Strength and self-respect are her clothing; she is facing the future with a smile.
26 Her mouth is open to give out wisdom, and the law of mercy is on her tongue.
27 She gives attention to the ways of her family, she does not take her food without working for it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 31
Commentary on Proverbs 31 Matthew Henry Commentary
Chapter 31
This chapter is added to Solomon's proverbs, some think because it is of the same author, supposing king Lemuel to be king Solomon; others only because it is of the same nature, though left in writing by another author, called Lemuel; however it be, it is a prophecy, and therefore given by inspiration and direction of God, which Lemuel was under in the writing of it, and putting it into this form, as his mother was in dictating to him the matter of it. Here is,
Pro 31:1-9
Most interpreters are of opinion that Lemuel is Solomon; the name signifies one that is for God, or devoted to God; and so it agrees well enough with that honourable name which, by divine appointment, was given to Solomon (2 Sa. 12:25), Jedediah-beloved of the Lord. Lemuel is supposed to be a pretty, fond, endearing name, by which his mother used to call him; and so much did he value himself upon the interest he had in his mother's affections that he was not ashamed to call himself by it. One would the rather incline to think it is Solomon that here tells us what his mother taught him because he tells us (ch. 4:4) what his father taught him. But some think (and the conjecture is not improbable) that Lemuel was a prince of some neighbouring country, whose mother was a daughter of Israel, perhaps of the house of David, and taught him these good lessons. Note,
Now, in this mother's (this queen mother's) catechism, observe,
Pro 31:10-31
This description of the virtuous woman is designed to show what wives the women should make and what wives the men should choose; it consists of twenty-two verses, each beginning with a letter of the Hebrew alphabet in order, as some of the Psalms, which makes some think it was no part of the lesson which Lemuel's mother taught him, but a poem by itself, written by some other hand, and perhaps had been commonly repeated among the pious Jews, for the ease of which it was made alphabetical. We have the abridgment of it in the New Testament (1 Tim. 2:9-10, 1 Pt. 3:1-6), where the duty prescribed to wives agrees with this description of a good wife; and with good reason is so much stress laid upon it, since it contributes as much as any one thing to the keeping up of religion in families, and the entail of it upon posterity, that the mothers be wise and good; and of what consequence it is to the wealth and outward prosperity of a house every one is sensible. He that will thrive must ask his wife leave. Here is,
Twenty chapters of the book of Proverbs (beginning with ch. 10 and ending with ch. 29), consisting mostly of entire sentences in each verse, could not well be reduced to proper heads, and the contents of them gathered; I have therefore here put the contents of all these chapters together, which perhaps may be of some use to those who desire to see at once all that is said of any one head in these chapters. Some of the verses, perhaps, I have not put under the same heads that another would have put them under, but the most of them fall (I hope) naturally enough to the places I have assigned them.