17 The bread of evil-doing is their food, the wine of violent acts their drink.
Like asses in the waste land they go out to their work, looking for food with care; from the waste land they get bread for their children. They get mixed grain from the field, and they take away the late fruit from the vines of those who have wealth.
Have all the workers of evil no knowledge? they take my people for food as they would take bread; they make no prayer to the Lord.
Bread of deceit is sweet to a man; but after, his mouth will be full of sand.
For there are sinners among my people: they keep watch, like men watching for birds; they put a net and take men in it. As the fowl-house is full of birds, so are their houses full of deceit: for this reason they have become great and have got wealth. They have become fat and strong: they have gone far in works of evil: they give no support to the cause of the child without a father, so that they may do well; they do not see that the poor man gets his rights.
Her rulers in her are like a loud-voiced lion violently taking his food; they have made a meal of souls; they have taken wealth and valued property; they have made great the number of widows in her. Her priests have been acting violently against my law; they have made my holy things unclean: they have made no division between what is holy and what is common, and they have not made it clear that the unclean is different from the clean, and their eyes have been shut to my Sabbaths, and I am not honoured among them. Her rulers in her are like wolves violently taking their food; putting men to death and causing the destruction of souls, so that they may get their profit. And her prophets have been using whitewash, seeing foolish visions and making false use of secret arts, saying, This is what the Lord has said, when the Lord has said nothing. The people of the land have been acting cruelly, taking men's goods by force; they have been hard on the poor and those in need, and have done wrong to the man from a strange land.
Give ear to this, you who are crushing the poor, and whose purpose is to put an end to those who are in need in the land, Saying, When will the new moon be gone, so that we may do trade in grain? and the Sabbath, so that we may put out in the market the produce of our fields? making the measure small and the price great, and trading falsely with scales of deceit; Getting the poor for silver, and him who is in need for the price of two shoes, and taking a price for the waste parts of the grain.
This is what the Lord has said about the prophets by whom my people have been turned from the right way; who, biting with their teeth, say, Peace; and if anyone puts nothing in their mouths they make ready for war against him.
Her rulers are like loud-voiced lions in her; her judges are wolves of the evening, crushing up the bones before the morning.
But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back.
See, the money which you falsely kept back from the workers cutting the grass in your field, is crying out against you; and the cries of those who took in your grain have come to the ears of the Lord of armies. You have been living delicately on earth and have taken your pleasure; you have made your hearts fat for a day of destruction.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 4
Commentary on Proverbs 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Pr 4:1-27. To an earnest call for attention to his teachings, the writer adds a commendation of wisdom, preceded and enforced by the counsels of his father and teacher. To this he adds a caution (against the devices of the wicked), and a series of exhortations to docility, integrity, and uprightness.
1, 2. (Compare Pr 1:8).
to know—in order to know.
doctrine—the matter of learning (Pr 1:5), such as he had received (La 3:1).
3. father's son—emphatic, a son specially regarded, and so called tender, as an object of special care (compare 1Ch 22:7; 29:1); an idea further expressed by
only beloved—or, "as an only son" (Ge 22:2), though he had brothers (see on 1Ch 3:5).
4. He taught—or directed me.
retain—as well as receive.
keep … and live—observe, that you may live (Pr 7:2).
5. Get—as a possession not to be given up.
neither decline—that is, from obeying my word.
6. Not only accept but love wisdom, who will keep thee from evil, and evil from thee.
7. (Compare Job 28:28).
getting—or possession; a desire for wisdom is wise.
8. As you highly esteem her, she will raise you to honor.
embrace her—with fond affection.
9. ornament—such as the chaplet or wreath of conquerors.
deliver—(Compare Ge 14:20). The allusion to a shield, contained in the Hebrew, suggests protection as well as honor (compare Pr 4:6).
10. (Compare Pr 2:1; 3:2).
11, 12. way of wisdom—which it prescribes.
led thee—literally, "caused thee to tread," as a path (Ps 107:7).
not be straitened—have ample room (Ps 18:36).
13. (Compare Pr 3:18). The figure of laying hold with the hand suggests earnest effort.
14. (Compare Ps 1:1). Avoid all temptations to the beginning of evil.
16, 17. The reason is found in the character of sinners, whose zeal to do evil is forcibly depicted (Pr 6:4; Ps 36:5). They live by flagrant vices (Pr 1:13). Some prefer to render, "Their bread is wickedness, their drink violence" (compare Job 15:16; 34:7).
18, 19. As shining light increases from twilight to noonday splendor, so the course of the just increases in purity, but that of the wicked is as thickest darkness, in which one knows not on what he stumbles.
20-22. (Compare Pr 4:10, 13; Pr 3:8, &c.).
22. health … flesh—by preserving from vices destructive of health.
23. with all diligence—or, "above," or "more than all," custody (compare Margin), all that is kept (compare Eze 38:7), because the heart is the depository of all wisdom and the source of whatever affects life and character (Mt 12:35; 15:19).
24. a froward mouth—that is, a mouth, or words of ill nature. The Hebrew word differs from that used (Pr 2:15; 3:32).
perverse—or, "quarreling."
lips—or, "words."
25. Let … before thee—that is, pursue a sincere and direct purpose, avoiding temptations.
26. Ponder—Consider well; a wise course results from wise forethought.
27. (Compare Pr 4:25). Avoid all by-paths of evil (De 2:27; 17:11). A life of integrity requires attention to heart, speech, eyes, and conduct.