1 My son, if you have made yourself responsible for your neighbour, or given your word for another,
2 You are taken as in a net by the words of your mouth, the sayings of your lips have overcome you.
3 Do this, my son, and make yourself free, because you have come into the power of your neighbour; go without waiting, and make a strong request to your neighbour.
4 Give no sleep to your eyes, or rest to them;
5 Make yourself free, like the roe from the hand of the archer, and the bird from him who puts a net for her.
6 Go to the ant, you hater of work; give thought to her ways and be wise:
7 Having no chief, overseer, or ruler,
8 She gets her meat in the summer, storing up food at the time of the grain-cutting.
9 How long will you be sleeping, O hater of work? when will you get up from your sleep?
10 A little sleep, a little rest, a little folding of the hands in sleep:
11 Then loss will come on you like an outlaw, and your need like an armed man
12 A good-for-nothing man is an evil-doer; he goes on his way causing trouble with false words;
13 Making signs with his eyes, rubbing with his feet, and giving news with his fingers;
14 His mind is ever designing evil: he lets loose violent acts.
15 For this cause his downfall will be sudden; quickly he will be broken, and there will be no help for him.
16 Six things are hated by the Lord; seven things are disgusting to him:
17 Eyes of pride, a false tongue, hands which take life without cause;
18 A heart full of evil designs, feet which are quick in running after sin;
19 A false witness, breathing out untrue words, and one who lets loose violent acts among brothers.
20 My son, keep the rule of your father, and have in memory the teaching of your mother:
21 Keep them ever folded in your heart, and have them hanging round your neck.
22 In your walking, it will be your guide; when you are sleeping, it will keep watch over you; when you are awake, it will have talk with you.
23 For the rule is a light, and the teaching a shining light; and the guiding words of training are the way of life.
24 They will keep you from the evil woman, from the smooth tongue of the strange woman.
25 Let not your heart's desire go after her fair body; let not her eyes take you prisoner.
26 For a loose woman is looking for a cake of bread, but another man's wife goes after one's very life.
27 May a man take fire to his breast without burning his clothing?
28 Or may one go on lighted coals, and his feet not be burned?
29 So it is with him who goes in to his neighbour's wife; he who has anything to do with her will not go free from punishment.
30 Men do not have a low opinion of a thief who takes food when he is in need of it:
31 But if he is taken in the act he will have to give back seven times as much, giving up all his property which is in his house.
32 He who takes another man's wife is without all sense: he who does it is the cause of destruction to his soul.
33 Wounds will be his and loss of honour, and his shame may not be washed away.
34 For bitter is the wrath of an angry husband; in the day of punishment he will have no mercy.
35 He will not take any payment; and he will not make peace with you though your money offerings are increased.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 6
Commentary on Proverbs 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Pr 6:1-35. After admonitions against suretyship and sloth (compare Pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.
1, 2. if—The condition extends through both verses.
be surety—art pledged.
stricken … hand—bargained (compare Job 17:3).
with a stranger—that is, for a friend (compare Pr 11:15; 17:18).
3. come … friend—in his power.
humble … sure thy friend—urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.
4, 5. The danger requires promptness.
6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.
9, 10. Their conduct graphically described;
11. and the fruits of their self-indulgence and indolence presented.
as … travelleth—literally, "one who walks backwards and forwards," that is, a highwayman.
armed man—that is, one prepared to destroy.
12. A naughty person—literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).
13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.
14. Frowardness—as in Pr 2:14.
deviseth—literally, "constructs, as an artisan."
mischief—evil to others.
discord—especially litigation. Cunning is the talent of the weak and lazy.
15. Suddenness aggravates evil (compare Pr 6:11; 29:1).
calamity—literally, "a crushing weight."
broken—shivered as a potter's vessel; utterly destroyed (Ps 2:9).
16-19. six … seven—a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).
17. proud look—literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.
19. speaketh—literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).
20-23. (Compare Pr 1:8; 3:3, &c.).
22. it—(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).
23. reproofs—(Pr 1:23) the convictions of error produced by instruction.
24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.
25. One of the cautions of this instruction, avoid alluring beauty.
take—or, "ensnare."
eyelids—By painting the lashes, women enhanced beauty.
26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."
adulteress—(Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12.
will hunt—alluding to the snares spread by harlots (compare Pr 7:6-8).
precious life—more valuable than all else.
27-29. The guilt and danger most obvious.
30, 31. Such a thief is pitied, though heavily punished.
31. sevenfold—(compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.
32. lacketh understanding—or, "heart"; destitute of moral principle and prudence.
33. dishonour—or, "shame," as well as hurt of body (Pr 3:35).
reproach … away—No restitution will suffice;
34, 35. nor any terms of reconciliation be admitted.
regard—or, "accept" any ransom.