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Proverbs 6:23 Bible in Basic English (BBE)

23 For the rule is a light, and the teaching a shining light; and the guiding words of training are the way of life.

Cross Reference

Psalms 119:105 BBE

<NUN> Your word is a light for my feet, ever shining on my way.

Psalms 19:8 BBE

The orders of the Lord are right, making glad the heart: the rule of the Lord is holy, giving light to the eyes.

Leviticus 19:17 BBE

Let there be no hate in your heart for your brother; but you may make a protest to your neighbour, so that he may be stopped from doing evil.

Psalms 119:98-100 BBE

Your teaching has made me wiser than my haters: for it is mine for ever. I have more knowledge than all my teachers, because I give thought to your unchanging word. I have more wisdom than the old, because I have kept your orders.

Psalms 141:5 BBE

Let the upright give me punishment; and let the god-fearing man put me in the right way; but I will not let the oil of sinners come on my head: when they do evil I will give myself to prayer.

Proverbs 3:18 BBE

She is a tree of life to all who take her in their hands, and happy is everyone who keeps her.

Proverbs 4:4 BBE

And he gave me teaching, saying to me, Keep my words in your heart; keep my rules so that you may have life:

Proverbs 4:13 BBE

Take learning in your hands, do not let her go: keep her, for she is your life.

Proverbs 5:12 BBE

And you will say, How was teaching hated by me, and my heart put no value on training;

Proverbs 15:24 BBE

Acting wisely is the way of life, guiding a man away from the underworld.

Proverbs 15:31 BBE

The man whose ear is open to the teaching of life will have his place among the wise.

Proverbs 29:15 BBE

The rod and sharp words give wisdom: but a child who is not guided is a cause of shame to his mother.

Isaiah 8:20 BBE

Then say to them, Put your faith in the teaching and the witness. ... If they do not say such things. ... For him there is no dawn. ...

Jeremiah 21:8 BBE

And to this people you are to say, The Lord has said, See, I put before you the way of life and the way of death.

2 Peter 1:19 BBE

And so the words of the prophets are made more certain; and it is well for you to give attention to them as to a light shining in a dark place, till the dawn comes and the morning star is seen in your hearts;

Revelation 2:5 BBE

So keep in mind where you were at first, and be changed in heart and do the first works; or I will come to you, and will take away your light from its place, if your hearts are not changed.

Commentary on Proverbs 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

Pr 6:1-35. After admonitions against suretyship and sloth (compare Pr 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pr 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices.

1, 2. if—The condition extends through both verses.

be surety—art pledged.

stricken … hand—bargained (compare Job 17:3).

with a stranger—that is, for a friend (compare Pr 11:15; 17:18).

3. come … friend—in his power.

humble … sure thy friend—urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.

4, 5. The danger requires promptness.

6-8. The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.

9, 10. Their conduct graphically described;

11. and the fruits of their self-indulgence and indolence presented.

as … travelleth—literally, "one who walks backwards and forwards," that is, a highwayman.

armed man—that is, one prepared to destroy.

12. A naughty person—literally, "A man of Belial," or of worthlessness, that is, for good, and so depraved, or wicked (compare 1Sa 25:25; 30:22, &c.). Idleness and vice are allied. Though indolent in acts, he actively and habitually (walketh) is ill-natured in speech (Pr 4:24).

13, 14. If, for fear of detection, he does not speak, he uses signs to carry on his intrigues. These signs are still so used in the East.

14. Frowardness—as in Pr 2:14.

deviseth—literally, "constructs, as an artisan."

mischief—evil to others.

discord—especially litigation. Cunning is the talent of the weak and lazy.

15. Suddenness aggravates evil (compare Pr 6:11; 29:1).

calamity—literally, "a crushing weight."

broken—shivered as a potter's vessel; utterly destroyed (Ps 2:9).

16-19. six … seven—a mode of speaking to arrest attention (Pr 30:15, 18; Job 5:19).

17. proud look—literally, "eyes of loftiness" (Ps 131:1). Eyes, tongue, &c., for persons.

19. speaketh—literally, "breathes out," habitually speaks (Ps 27:12; Ac 9:1).

20-23. (Compare Pr 1:8; 3:3, &c.).

22. it—(compare Pr 6:23); denotes the instruction of parents (Pr 6:20), to which all the qualities of a safe guide and guard and ready teacher are ascribed. It prevents the ingress of evil by supplying good thoughts, even in dreams (Pr 3:21-23; Ps 19:9; 2Pe 1:19).

23. reproofs—(Pr 1:23) the convictions of error produced by instruction.

24. A specimen of its benefit. By appreciating truth, men are not affected by lying flattery.

25. One of the cautions of this instruction, avoid alluring beauty.

take—or, "ensnare."

eyelids—By painting the lashes, women enhanced beauty.

26. The supplied words give a better sense than the old version: "The price of a whore is a piece of bread."

adulteress—(Compare Margin), which the parallel and context (Pr 6:29-35) sustain. Of similar results of this sin, compare Pr 5:9-12.

will hunt—alluding to the snares spread by harlots (compare Pr 7:6-8).

precious life—more valuable than all else.

27-29. The guilt and danger most obvious.

30, 31. Such a thief is pitied, though heavily punished.

31. sevenfold—(compare Ex 22:1-4), for many, ample (compare Ge 4:24; Mt 18:21), even if all his wealth is taken.

32. lacketh understanding—or, "heart"; destitute of moral principle and prudence.

33. dishonour—or, "shame," as well as hurt of body (Pr 3:35).

reproach … away—No restitution will suffice;

34, 35. nor any terms of reconciliation be admitted.

regard—or, "accept" any ransom.