16 The Lord is King for ever and ever; the nations are gone from his land.
The Lord had his seat as king when the waters came on the earth; the Lord is seated as king for ever.
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it.
And at the end of the days, I, Nebuchadnezzar, lifting up my eyes to heaven, got back my reason, and, blessing the Most High, I gave praise and honour to him who is living for ever, whose rule is an eternal rule and whose kingdom goes on from generation to generation.
You, O Lord, are seated as King for ever; the seat of your power is eternal.
Your kingdom is an eternal kingdom, and your rule is through all generations.
Like the nations which the Lord is cutting off before you, so you will be cut off; because you would not give ear to the voice of the Lord your God.
Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords; Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it.
You have said sharp words to the nations, you have sent destruction on the sinners, you have put an end to their name for ever and ever.
For the Lord is our judge, the Lord is our law-giver, the Lord is our king; he will be our saviour.
The Lord is King; he is clothed with glory; the Lord is clothed with strength; power is the cord of his robe; the world is fixed, so that it may not be moved.
Driving out nations before them, marking out the line of their heritage, and giving the people of Israel their tents for a resting-place.
Uprooting the nations with your hand, and planting our fathers in their place; cutting down the nations, but increasing the growth of your people. For they did not make the land theirs by their swords, and it was not their arms which kept them safe; but your right hand, and your arm, and the light of your face, because you had pleasure in them.
You have made me free from the fightings of the people; you have made me the head of the nations: a people of whom I had no knowledge will be my servants. From the time when my name comes to their ears they will be ruled by me: men of other countries will, with false hearts, put themselves under my authority. They will be wasting away, they will come out of their secret places shaking with fear.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 10
Commentary on Psalms 10 Commentary Critical and Explanatory on the Whole Bible
PSALM 10
Ps 10:1-18. The Psalmist mourns God's apparent indifference to his troubles, which are aggravated by the successful malice, blasphemy, pride, deceit, and profanity of the wicked. On the just and discriminating providence of God he relies for the destruction of their false security, and the defense of the needy.
1. These are, of course, figurative terms (compare Ps 7:6; 13:1, &c.).
hidest—Supply "thine eyes" or "face."
2. Literally, "In pride of the wicked they (the poor or humble, Ps 10:17; 12:5) shall be taken in the devices they (the proud) have imagined."
3. heart's—or, "soul's."
desire—that is, his success in evil.
and blesseth, &c.—he (the wicked) blesseth the covetous, he despiseth the Lord.
4. The face expresses the self-conceit, whose fruit is practical atheism (Ps 14:1).
5, 6. Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isa 26:11), sneers at his enemies, and boasts perpetual freedom from evil.
7-10. The malignity and deceit (Ps 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pr 1:11, 18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Ps 10:8, 10, 14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Ps 10:9, as usual, it means the pious or meek sufferer.
8. eyes … privily—He watches with half-closed eyes, appearing not to see.
10. croucheth—as a lion gathers himself into as small compass as possible to make the greater spring.
fall by his strong ones—The figure of the lion is dropped, and this phrase means the accomplices of the chief or leading wicked man.
11. As before, such conduct implies disbelief or disregard of God's government.
12. (Compare Ps 9:19; 3:7).
the humble—(Compare Ps 10:17, and Margin.)
lift up thine hand—exert thy power.
13, 14. It is in vain to suppose God will overlook sin, however forbearing; for He carefully examines or beholds all wickedness, and will mark it by His providential (Thine hand) punishment.
14. mischief and spite—provocation and trouble of the sufferer (compare Ps 6:7; 7:14).
committeth—or, "leaves (his burden) on Thee."
15. arm—power.
till thou find none—So far from not requiting (Ps 10:11, 13), God will utterly destroy the wicked and his deeds (Ps 9:5, 6; 34:16; 37:36).
16-18. God reigns. The wicked, if for a time successful, shall be cut off. He hears and confirms the hearts of His suffering people (Ps 112:7), executes justice for the feeble, and represses the pride and violence of conceited, though frail, men (compare Ps 9:16).