2 I will do wisely in the way of righteousness: O when will you come to me? I will be walking in my house with a true heart.
3 I will not put any evil thing before my eyes; I am against all turning to one side; I will not have it near me.
4 The false heart I will send away from me: I will not have an evil-doer for a friend.
5 I will put to death anyone who says evil of his neighbour secretly; the man with a high look and a heart of pride is disgusting to me.
6 My eyes will be on those of good faith in the land, so that they may be living in my house; he who is walking in the right way will be my servant.
7 The worker of deceit will not come into my house; the false man will have no place before my eyes.
8 Morning by morning will I put to death all the sinners in the land, so that all evil-doers may be cut off from Jerusalem.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 101
Commentary on Psalms 101 Matthew Henry Commentary
Psalm 101
David was certainly the penman of this psalm, and it has in it the genuine spirit of the man after God's own heart; it is a solemn vow which he made to God when he took upon him the charge of a family and of the kingdom. Whether it was penned when he entered upon the government, immediately after the death of Saul (as some think), or when he began to reign over all Israel, and brought up the ark to the city of David (as others think), is not material; it is an excellent plan or model for the good government of a court, or the keeping up of virtue and piety, and, by that means, good order, in it: but it is applicable to private families; it is the householder's psalm. It instructs all that are in any sphere of power, whether larger or narrower, to use their power so as to make it a terror to evil-doers, but a praise to those that do well. Here is,
Some think this may fitly be accommodated to Christ, the Son of David, who governs his church, the city of the Lord, by these rules, and who loves righteousness and hates wickedness. In singing this psalm families, both governors and governed, should teach, and admonish, and engage themselves and one another to walk by the rule of it, that peace may be upon them and God's presence with them.
A psalm of David.
Psa 101:1-8
David here cuts out to himself and others a pattern both of a good magistrate and a good master of a family; and, if these were careful to discharge the duty of their place, it would contribute very much to a universal reformation. Observe,