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Psalms 102:4 Bible in Basic English (BBE)

4 My heart is broken; it has become dry and dead like grass, so that I give no thought to food.

Cross Reference

Psalms 37:2 BBE

For they will quickly be cut down like grass, and become dry like the green plants.

Isaiah 40:7 BBE

The grass becomes dry, the flower is dead; because the breath of the Lord goes over it: truly the people is grass.

Ezra 10:6 BBE

Then Ezra got up from before the house of God and went into the room of Jehohanan, the son of Eliashib; but when he came there, he took no food or drink, for he was sorrowing for the sin of those who had come back.

Psalms 102:9 BBE

I have had dust for bread and my drink has been mixed with weeping:

Acts 9:9 BBE

And for three days he was not able to see, and he took no food or drink.

Matthew 26:37-38 BBE

And he took with him Peter and the two sons of Zebedee, and became sad and very troubled. Then says he to them, My soul is very sad, even to death: keep watch with me here.

Lamentations 3:20 BBE

My soul still keeps the memory of them; and is bent down in me.

Lamentations 3:13 BBE

He has let loose his arrows into the inmost parts of my body.

Psalms 143:3-4 BBE

The evil man has gone after my soul; my life is crushed down to the earth: he has put me in the dark, like those who have long been dead. Because of this my spirit is overcome; and my heart is full of fear.

Psalms 102:11 BBE

My days are like a shade which is stretched out; I am dry like the grass.

1 Samuel 1:7-8 BBE

And year by year, whenever she went up to the house of the Lord, she kept on attacking her, so that Hannah gave herself up to weeping and would take no food. Then her husband Elkanah said to her, Hannah, why are you weeping? and why are you taking no food? why is your heart troubled? am I not more to you than ten sons?

Psalms 77:3 BBE

I will keep God in memory, with sounds of grief; my thoughts are troubled, and my spirit is overcome. (Selah.)

Psalms 69:20 BBE

My heart is broken by bitter words, I am full of grief; I made a search for some to have pity on me, but there was no one; I had no comforter.

Psalms 55:4-5 BBE

My heart is deeply wounded, and the fear of death has come on me. Fear and shaking have come over me, with deep fear I am covered.

Psalms 42:6 BBE

My soul is crushed down in me, so I will keep you in mind; from the land of Jordan and of the Hermons, from the hill Mizar.

Psalms 6:2-3 BBE

Have mercy on me, O Lord, for I am wasted away: make me well, for even my bones are troubled. My soul is in bitter trouble; and you, O Lord, how long?

Job 33:20 BBE

He has no desire for food, and his soul is turned away from delicate meat;

Job 10:1 BBE

My soul is tired of life; I will let my sad thoughts go free in words; my soul will make a bitter outcry.

Job 6:4 BBE

For the arrows of the Ruler of all are present with me, and their poison goes deep into my spirit: his army of fears is put in order against me.

2 Samuel 12:17 BBE

And the chief men of his house got up and went to his side to make him get up from the earth, but he would not; and he would not take food with them.

Commentary on Psalms 102 Commentary Critical and Explanatory on the Whole Bible


PSALM 102

Ps 102:1-28. A Prayer of the afflicted, &c.—The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed—(compare Ps 61:2). Poureth out—pouring out the soul—(Ps 62:8). Complaint—(Ps 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.

1-3. The terms used occur in Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.

4. (Compare Ps 121:6).

so that I forget—or, "have forgotten," that is, in my distress (Ps 107:18), and hence strength fails.

5. voice … groaning—effect put for cause, my agony emaciates me.

6, 7. The figures express extreme loneliness.

8. sworn against me—or literally, "by me," wishing others as miserable as I am (Nu 5:21).

9. ashes—a figure of grief, my bread; weeping or tears, my drink (Ps 80:5).

10. lifted … cast me down—or, "cast me away" as stubble by a whirlwind (Isa 64:6).

11. shadow … declineth—soon to vanish in the darkness of night.

12. Contrast with man's frailty (compare Ps 90:1-7).

thy remembrance—that by which Thou art remembered, Thy promise.

13, 14. Hence it is here adduced.

for—or, "when."

the set time, &c.—the time promised, the indication of which is the interest felt for Zion by the people of God.

15-17. God's favor to the Church will affect her persecutors with fear.

16. When the Lord shall build—or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.

18. people … created—(compare Ps 22:31), an organized body, as a Church.

19-22. For—or, "That," as introducing the statement of God's condescension. A summary of what shall be written.

to loose … appointed—or, "deliver" them (Ps 79:11).

21. To declare, &c.—or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations (Zec 8:20-23), and devoted to His service.

23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.

in the way—of providence.

weakened—literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Ps 89:47). Paul (Heb 1:10) quotes Ps 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Ps 102:12-15 (compare Isa 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.