8 My haters say evil of me all day; those who are violent against me make use of my name as a curse.
And I gave them punishment frequently, in all the Synagogues, forcing them to say things against God; and burning with passion against them, I went after them even into far-away towns.
Why are the nations so violently moved, and why are the thoughts of the people so foolish?
Because of all those who are against me, I have become a word of shame to my neighbours; a cause of shaking the head and a fear to my friends: those who saw me in the street went in flight from me. I have gone from men's minds and memory like a dead man; I am like a broken vessel. False statements against me have come to my ears; fear was on every side: they were talking together against me, designing to take away my life.
I am troubled because of the voice of the cruel ones, because of the loud cry of the evil-doers; for they put a weight of evil on me, and they are cruel in their hate for me.
I am on fire with passion for your house; and the hard things which are said about you have come on me. My bitter weeping, and my going without food, were turned to my shame.
The bitter words of your haters, O Lord, shaming the footsteps of your king.
And your name will become a curse to my people, and the Lord God will put you to death, and give his servants another name:
But they were full of wrath, and were talking together about what they might do to Jesus.
Hearing these things, they were cut to the heart and moved with wrath against him.
And when it was day, the Jews came together and put themselves under an oath that they would take no food or drink till they had put Paul to death. And more than forty of them took this oath. And they came to the chief priests and the rulers and said, We have taken a great oath to take no food till we have put Paul to death So now, will you and the Sanhedrin make a request to the military authorities to have him sent down to you, as if you were desiring to go into the business in greater detail; and we, before ever he gets to you, will be waiting to put him to death. But Paul's sister's son had word of their design, and he came into the army building and gave news of it to Paul. And Paul sent for a captain and said, Take this young man to your chief, for he has news for him. So he took him to the chief captain and said, Paul, the prisoner, made a request to me to take this young man to you, for he has something to say to you. And the chief took him by the hand and, going on one side, said to him privately, What is it you have to say to me? And he said, The Jews are in agreement together to make a request to you for Paul to be taken, on the day after this, into the Sanhedrin, to be questioned in greater detail. But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order. So the chief captain let the young man go, saying to him, Do not say to anyone that you have given me word of these things. And he sent for two captains and said, Make ready two hundred men, with seventy horsemen and two hundred spearmen, to go to Caesarea, at the third hour of the night: And get beasts so that they may put Paul on them, and take him safely to Felix, the ruler. And he sent a letter in these words: Claudius Lysias, to the most noble ruler, Felix, peace be with you. This man was taken by the Jews, and was about to be put to death by them, when I came on them with the army and took him out of danger, having knowledge that he was a Roman. And, desiring to get at the reason for their attack on him, I took him down to their Sanhedrin: Then it became clear to me that it was a question of their law, and that nothing was said against him which might be a reason for prison or death. And when news was given to me that a secret design was being made against the man, I sent him straight away to you, giving orders to those who are against him to make their statements before you. So the armed men, as they were ordered, took Paul and came by night to Antipatris. But on the day after, they sent the horsemen on with him, and went back to their place: And they, when they came to Caesarea, gave the letter to the ruler, and took Paul before him. And after reading it, he said, What part of the country do you come from? And, hearing that he was from Cilicia, I will give hearing to your cause, he said, when those who are against you have come. And he gave orders for him to be kept in Herod's Praetorium.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 102
Commentary on Psalms 102 Commentary Critical and Explanatory on the Whole Bible
PSALM 102
Ps 102:1-28. A Prayer of the afflicted, &c.—The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed—(compare Ps 61:2). Poureth out—pouring out the soul—(Ps 62:8). Complaint—(Ps 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.
1-3. The terms used occur in Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.
4. (Compare Ps 121:6).
so that I forget—or, "have forgotten," that is, in my distress (Ps 107:18), and hence strength fails.
5. voice … groaning—effect put for cause, my agony emaciates me.
6, 7. The figures express extreme loneliness.
8. sworn against me—or literally, "by me," wishing others as miserable as I am (Nu 5:21).
9. ashes—a figure of grief, my bread; weeping or tears, my drink (Ps 80:5).
10. lifted … cast me down—or, "cast me away" as stubble by a whirlwind (Isa 64:6).
11. shadow … declineth—soon to vanish in the darkness of night.
12. Contrast with man's frailty (compare Ps 90:1-7).
thy remembrance—that by which Thou art remembered, Thy promise.
13, 14. Hence it is here adduced.
for—or, "when."
the set time, &c.—the time promised, the indication of which is the interest felt for Zion by the people of God.
15-17. God's favor to the Church will affect her persecutors with fear.
16. When the Lord shall build—or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.
18. people … created—(compare Ps 22:31), an organized body, as a Church.
19-22. For—or, "That," as introducing the statement of God's condescension. A summary of what shall be written.
to loose … appointed—or, "deliver" them (Ps 79:11).
21. To declare, &c.—or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations (Zec 8:20-23), and devoted to His service.
23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.
in the way—of providence.
weakened—literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Ps 89:47). Paul (Heb 1:10) quotes Ps 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Ps 102:12-15 (compare Isa 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.